2 Chronicles 11:14
New International Version
The Levites even abandoned their pasturelands and property and came to Judah and Jerusalem, because Jeroboam and his sons had rejected them as priests of the LORD

New Living Translation
The Levites even abandoned their pasturelands and property and moved to Judah and Jerusalem, because Jeroboam and his sons would not allow them to serve the LORD as priests.

English Standard Version
For the Levites left their common lands and their holdings and came to Judah and Jerusalem, because Jeroboam and his sons cast them out from serving as priests of the LORD,

Berean Standard Bible
For the Levites left their pasturelands and their possessions and went to Judah and Jerusalem, because Jeroboam and his sons had rejected them as priests of the LORD.

King James Bible
For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest's office unto the LORD:

New King James Version
For the Levites left their common-lands and their possessions and came to Judah and Jerusalem, for Jeroboam and his sons had rejected them from serving as priests to the LORD.

New American Standard Bible
For the Levites left their pasture lands and their property and went to Judah and Jerusalem, because Jeroboam and his sons had excluded them from serving as priests to the LORD.

NASB 1995
For the Levites left their pasture lands and their property and came to Judah and Jerusalem, for Jeroboam and his sons had excluded them from serving as priests to the LORD.

NASB 1977
For the Levites left their pasture lands and their property and came to Judah and Jerusalem, for Jeroboam and his sons had excluded them from serving as priests to the LORD.

Legacy Standard Bible
For the Levites left their pasture lands and their possession of land and went to Judah and Jerusalem, for Jeroboam and his sons had rejected them from ministering as priests to Yahweh—

Amplified Bible
For the Levites left their pasture lands and their property and came to Judah and Jerusalem, because Jeroboam and his sons had excluded them from serving as priests to the LORD.

Christian Standard Bible
for the Levites left their pasturelands and their possessions and went to Judah and Jerusalem, because Jeroboam and his sons refused to let them serve as priests of the LORD.

Holman Christian Standard Bible
for the Levites left their pasturelands and their possessions and went to Judah and Jerusalem, because Jeroboam and his sons refused to let them serve as priests of Yahweh.

American Standard Version
For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons cast them off, that they should not execute the priest's office unto Jehovah;

Contemporary English Version
And since Jeroboam and the kings of Israel that followed him would not allow any Levites to serve as priests, most Levites left their towns and pasturelands in Israel and moved to Jerusalem and other towns in Judah.

English Revised Version
For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons cast them off, that they should not execute the priest's office unto the LORD:

GOD'S WORD® Translation
The priests abandoned their land and property and went to Judah and Jerusalem because Jeroboam and his descendants rejected them as the LORD's priests.

Good News Translation
The Levites abandoned their pastures and other land and moved to Judah and Jerusalem, because King Jeroboam of Israel and his successors would not let them serve as priests of the LORD.

International Standard Version
because the descendants of Levi left their pasture lands and their property to live in Judah and Jerusalem, since Jeroboam and his sons had excluded them from participating in priestly services to the LORD.

Majority Standard Bible
For the Levites left their pasturelands and their possessions and went to Judah and Jerusalem, because Jeroboam and his sons had rejected them as priests of the LORD.

NET Bible
The Levites even left their pasturelands and their property behind and came to Judah and Jerusalem, for Jeroboam and his sons prohibited them from serving as the LORD's priests.

New Heart English Bible
For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons cast them off, that they should not execute the priest's office to the LORD;

Webster's Bible Translation
For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest's office to the LORD:

World English Bible
For the Levites left their pasture lands and their possessions, and came to Judah and Jerusalem; for Jeroboam and his sons cast them off, that they should not execute the priest’s office to Yahweh.
Literal Translations
Literal Standard Version
for the Levites have left their outskirts and their possession, and they come to Judah and to Jerusalem, for Jeroboam and his sons have cast them off from acting as priests for YHWH,

Young's Literal Translation
for the Levites have left their suburbs and their possession, and they come to Judah and to Jerusalem, for Jeroboam and his sons have cast them off from acting as priests to Jehovah,

Smith's Literal Translation
For the Levites forsook their areas and their possession, and they will come to Judah and to Jerusalem: for Jeroboam and his sons rejected them from being priest to Jehovah:
Catholic Translations
Douay-Rheims Bible
Leaving their suburbs, and their possessions, and passing over to Juda, and Jerusalem, because Jeroboam and his sons had cast them off, from executing the priestly office to the Lord.

Catholic Public Domain Version
leaving behind their suburbs and possessions, and crossing over to Judah and to Jerusalem. For Jeroboam and his followers had cast them out, so that they could not exercise the priestly office to the Lord.

New American Bible
for the Levites left their assigned pasture lands and their holdings and came to Judah and Jerusalem, because Jeroboam and his sons rejected them as priests of the LORD.

New Revised Standard Version
The Levites had left their common lands and their holdings and had come to Judah and Jerusalem, because Jeroboam and his sons had prevented them from serving as priests of the LORD,
Translations from Aramaic
Lamsa Bible
And it came to pass, when Ahijah heard the sound of her feet as she came in at the door, he said to her, Come in, wife of Jeroboam; why have you disguised yourself? For I am sent to tell you harsh words.

Peshitta Holy Bible Translated
And it was that when Akhia heard the sound of her feet when she came in at the door, also he said to her: ”Come in, wife of Yorbaam! Why have you disguised yourself? And I am sent that I will tell you hard words.
OT Translations
JPS Tanakh 1917
For the Levites left their open land and their possession, and came to Judah and Jerusalem; for Jeroboam and his sons cast them off, that they should not execute the priest's office unto the LORD;

Brenton Septuagint Translation
For the Levites left the tents of their possession, and went to Juda to Jerusalem, because Jeroboam and his sons had ejected them so that they should not minister to the Lord.

Additional Translations ...
Audio Bible



Context
Jeroboam Forsakes the Priests and Levites
13Moreover, the priests and Levites from all their districts throughout Israel stood with Rehoboam. 14For the Levites left their pasturelands and their possessions and went to Judah and Jerusalem, because Jeroboam and his sons had rejected them as priests of the LORD. 15And Jeroboam appointed his own priests for the high places and for the goat demons and calf idols he had made.…

Cross References
1 Kings 12:26-31
Jeroboam said in his heart, “Now the kingdom might revert to the house of David. / If these people go up to offer sacrifices in the house of the LORD at Jerusalem, their hearts will return to their lord, Rehoboam king of Judah; then they will kill me and return to Rehoboam king of Judah.” / After seeking advice, the king made two golden calves and said to the people, “Going up to Jerusalem is too much for you. Here, O Israel, are your gods, who brought you up out of the land of Egypt.” ...

1 Kings 13:33-34
Even after these events, Jeroboam did not repent of his evil ways, but again he appointed priests for the high places from every class of people. He ordained anyone who desired to be a priest of the high places. / And this was the sin of the house of Jeroboam that led to its extermination and destruction from the face of the earth.

2 Chronicles 13:9
But did you not drive out the priests of the LORD, the sons of Aaron, and the Levites? And did you not make priests for yourselves as do the peoples of other lands? Now whoever comes to consecrate himself with a young bull and seven rams can become a priest of things that are not gods.

1 Kings 14:9
You have done more evil than all who came before you. You have proceeded to make for yourself other gods and molten images to provoke Me, and you have flung Me behind your back.

1 Kings 12:20
When all Israel heard that Jeroboam had returned, they summoned him to the assembly and made him king over all Israel. Only the tribe of Judah followed the house of David.

1 Kings 12:16-17
When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So the Israelites went home, / but Rehoboam still reigned over the Israelites living in the cities of Judah.

2 Chronicles 10:16-17
When all Israel saw that the king had refused to listen to them, they answered the king: “What portion do we have in David, and what inheritance in the son of Jesse? To your tents, O Israel! Look now to your own house, O David!” So all the Israelites went home, / but Rehoboam still reigned over the Israelites living in the cities of Judah.

2 Chronicles 13:10-11
But as for us, the LORD is our God. We have not forsaken Him; the priests who minister to the LORD are sons of Aaron, and the Levites attend to their duties. / Every morning and every evening they present burnt offerings and fragrant incense to the LORD. They set out the rows of showbread on the ceremonially clean table, and every evening they light the lamps of the gold lampstand. We are carrying out the requirements of the LORD our God, while you have forsaken Him.

1 Kings 11:29-31
During that time, the prophet Ahijah the Shilonite met Jeroboam on the road as he was going out of Jerusalem. Now Ahijah had wrapped himself in a new cloak, and the two of them were alone in the open field. / And Ahijah took hold of the new cloak he was wearing, tore it into twelve pieces, / and said to Jeroboam, “Take ten pieces for yourself, for this is what the LORD, the God of Israel, says: ‘Behold, I will tear the kingdom out of the hand of Solomon, and I will give you ten tribes.

1 Kings 11:37-38
But as for you, I will take you, and you shall reign over all that your heart desires, and you will be king over Israel. / If you listen to all that I command you, walk in My ways, and do what is right in My sight in order to keep My statutes and commandments as My servant David did, then I will be with you. I will build you a lasting dynasty just as I built for David, and I will give Israel to you.

1 Kings 12:28-30
After seeking advice, the king made two golden calves and said to the people, “Going up to Jerusalem is too much for you. Here, O Israel, are your gods, who brought you up out of the land of Egypt.” / One calf he set up in Bethel, and the other in Dan. / And this thing became a sin; the people walked as far as Dan to worship before one of the calves.

2 Chronicles 15:9
And he assembled all Judah and Benjamin, along with those from the tribes of Ephraim, Manasseh, and Simeon who had settled among them, for great numbers had come over to him from Israel when they saw that the LORD his God was with him.

2 Chronicles 19:4
Jehoshaphat lived in Jerusalem, and once again he went out among the people from Beersheba to the hill country of Ephraim and turned them back to the LORD, the God of their fathers.

2 Chronicles 30:11
Nevertheless, some from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem.

2 Chronicles 30:25
Then the whole assembly of Judah rejoiced along with the priests and Levites and the whole assembly that had come from Israel, including the foreigners who had come from Israel and those who lived in Judah.


Treasury of Scripture

For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest's office to the LORD:

suburbs

Numbers 35:2-5
Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and ye shall give also unto the Levites suburbs for the cities round about them…

Joshua 21:20-42
And the families of the children of Kohath, the Levites which remained of the children of Kohath, even they had the cities of their lot out of the tribe of Ephraim…

1 Chronicles 6:66-81
And the residue of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim…

their possession

Leviticus 27:30-34
And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy unto the LORD…

Numbers 18:21-28
And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation…

Jeroboam

2 Chronicles 13:9
Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.

1 Kings 12:28-33
Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt…

1 Kings 13:33
After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.

Jump to Previous
Abandoned Cast Common Excluded Execute Executing Exercising Jeroboam Jerobo'am Jerusalem Judah Levites Office Open Pasture Possession Priests Priest's Property Rejected Serving Suburbs
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Abandoned Cast Common Excluded Execute Executing Exercising Jeroboam Jerobo'am Jerusalem Judah Levites Office Open Pasture Possession Priests Priest's Property Rejected Serving Suburbs
2 Chronicles 11
1. Rehoboam raising an army to subdue Israel, is forbidden by Shemaiah
5. He strengthens his kingdom with forts and provisions
13. The priests and Levites, and such as feared God, forsaken by Jeroboam,
17. strengthen the kingdom of Judah
18. The wives and children of Rehoboam














For the Levites left their pasturelands and property
The Levites, descendants of Levi, were set apart for religious duties and had no inheritance of land like the other tribes. Their "pasturelands and property" were given to them for sustenance. The Hebrew root for "left" (עָזַב, 'azab) implies a deliberate abandonment, indicating a significant sacrifice. This act of leaving behind their livelihood underscores their commitment to God over material possessions. Historically, this reflects a period of division in Israel, where the Levites chose faithfulness to God over comfort and security, a powerful testament to prioritizing spiritual integrity over earthly gain.

and went to Judah and Jerusalem
The movement to "Judah and Jerusalem" signifies a return to the heart of worship and the Davidic kingdom, which remained faithful to the worship of Yahweh. Jerusalem, the city of David, housed the temple, the central place of worship. This migration highlights the Levites' desire to remain true to their calling and serve where God's presence was honored. Theologically, it represents a journey towards spiritual fidelity and a rejection of idolatry, as Judah was the locus of true worship during the divided kingdom era.

because Jeroboam and his sons had rejected them
Jeroboam, the first king of the northern kingdom of Israel, established alternative worship centers and appointed non-Levitical priests, as recorded in 1 Kings 12:31. The Hebrew word for "rejected" (זָנַח, zanach) conveys a sense of disdain and abandonment. This rejection by Jeroboam was not merely political but spiritual, as it involved a departure from God's ordained priesthood. The Levites' rejection by Jeroboam underscores the conflict between true worship and idolatry, a recurring theme in Israel's history. It serves as a reminder of the consequences of deviating from God's commands and the importance of maintaining purity in worship.

from serving as priests of the LORD
The phrase "serving as priests of the LORD" emphasizes the Levites' divine calling. The Hebrew term for "serving" (כָּהַן, kahan) is associated with priestly duties, including offering sacrifices and teaching the law. This service was not just a job but a sacred vocation. The Levites' exclusion from this role by Jeroboam was a direct affront to God's established order. In a broader scriptural context, this highlights the importance of adhering to God's design for worship and leadership. It also foreshadows the New Testament concept of the priesthood of all believers, where faithfulness to God's calling is paramount, regardless of earthly opposition.

(14) Their suburbs.--Pasture-grounds (Numbers 35:1-8).

And their possession--i.e., the cities assigned to them among the ten tribes.

Jeroboam and his sons had cast them off from executing the priest's office unto the Lord.--See 1Kings 12:26-31. There we are told that, as a matter of policy, Jeroboam established two centres of worship within his own dominions, so that his subjects might cease to visit the Temple of Jerusalem. In appointing priests chosen promiscuously from all classes of the people to minister in the new sanctuaries, Jeroboam struck a direct blow at the Levitical order, and "thrust them out from acting as priests to Jehovah," as our verse declares.

And his sons.--Usually explained to mean his successors on the throne. (Comp. 1Chronicles 3:16.) "For in this matter all the kings of Israel walked in the footsteps of Jeroboam" (Keil). Of Jeroboam's own sons Nadab was the only one who reigned (1Kings 15:25 sqq.); and the narrative of Kings (1 Kings 14, 15) mentions but one other son of this king. It does not, however, exclude the possibility of there having been more than these two, and if there were, they may have co-operated with their father in his religious policy. . . .

Verse 14. - Left their suburbs (so Leviticus 25:34; Numbers 35:1, 3, 7; Joshua 14:4; Joshua 21:12). Jeroboam... had east them off. This glimpse reveals to us, with exceeding probability, that there had been some struggle on the solemn matter; we may readily imagine that Jeroboam had either tried it on in vain with the true priests and Levites, or had learned very conclusively beforehand that it would be vain to try it on (2 Chronicles 13:9).

Parallel Commentaries ...


Hebrew
For
כִּֽי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

the Levites
הַלְוִיִּ֗ם (hal·wî·yim)
Article | Noun - proper - masculine plural
Strong's 3881: Levites -- descendant of Levi

left
עָזְב֣וּ (‘ā·zə·ḇū)
Verb - Qal - Perfect - third person common plural
Strong's 5800: To loosen, relinquish, permit

their pasturelands
מִגְרְשֵׁיהֶם֙ (miḡ·rə·šê·hem)
Noun - masculine plural construct | third person masculine plural
Strong's 4054: A suburb, the area around a, building, the margin of the sea

and their possessions
וַאֲחֻזָּתָ֔ם (wa·’ă·ḥuz·zā·ṯām)
Conjunctive waw | Noun - feminine singular construct | third person masculine plural
Strong's 272: Something seized, a possession

and went
וַיֵּלְכ֥וּ (way·yê·lə·ḵū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 1980: To go, come, walk

to Judah
לִיהוּדָ֖ה (lî·hū·ḏāh)
Preposition-l | Noun - proper - masculine singular
Strong's 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

and Jerusalem,
וְלִֽירוּשָׁלִָ֑ם (wə·lî·rū·šā·lim)
Conjunctive waw, Preposition-l | Noun - proper - feminine singular
Strong's 3389: Jerusalem -- probably 'foundation of peace', capital city of all Israel

because
כִּֽי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

Jeroboam
יָֽרָבְעָם֙ (yā·rā·ḇə·‘ām)
Noun - proper - masculine singular
Strong's 3379: Jeroboam -- 'the people increase', the name of two Israelites kings

and his sons
וּבָנָ֔יו (ū·ḇā·nāw)
Conjunctive waw | Noun - masculine plural construct | third person masculine singular
Strong's 1121: A son

had rejected them
הִזְנִיחָ֤ם (hiz·nî·ḥām)
Verb - Hifil - Perfect - third person masculine singular | third person masculine plural
Strong's 2186: Reject, forsake, fail

as priests
מִכַּהֵ֖ן (mik·ka·hên)
Preposition-m | Verb - Piel - Infinitive construct
Strong's 3547: To officiate as a, priest, to put on regalia

of the LORD.
לַיהוָֽה׃ (Yah·weh)
Preposition-l | Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel


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OT History: 2 Chronicles 11:14 For the Levites left their suburbs (2 Chron. 2Ch iiCh ii ch 2 chr 2chr)
2 Chronicles 11:13
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