1 Corinthians 8:7
New International Version
But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled.

New Living Translation
However, not all believers know this. Some are accustomed to thinking of idols as being real, so when they eat food that has been offered to idols, they think of it as the worship of real gods, and their weak consciences are violated.

English Standard Version
However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled.

Berean Study Bible
But not everyone has this knowledge. Some people are still so accustomed to idols that they eat such food as if it were sacrificed to an idol. And since their conscience is weak, it is defiled.

Berean Literal Bible
But this knowledge is not in all. And some, by habit of the idol until now, eat as of a thing sacrificed to an idol; and their conscience being weak, it is defiled.

New American Standard Bible
However not all men have this knowledge; but some, being accustomed to the idol until now, eat food as if it were sacrificed to an idol; and their conscience being weak is defiled.

King James Bible
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

Christian Standard Bible
However, not everyone has this knowledge. Some have been so used to idolatry up until now that when they eat food sacrificed to an idol, their conscience, being weak, is defiled.

Contemporary English Version
Not everyone knows these things. In fact, many people have grown up with the belief that idols have life in them. So when they eat meat offered to idols, they are bothered by a weak conscience.

Good News Translation
But not everyone knows this truth. Some people have been so used to idols that to this day when they eat such food they still think of it as food that belongs to an idol; their conscience is weak, and they feel they are defiled by the food.

Holman Christian Standard Bible
However, not everyone has this knowledge. In fact, some have been so used to idolatry up until now that when they eat food offered to an idol, their conscience, being weak, is defiled.

International Standard Version
But not everyone has this knowledge. Some people are so accustomed to idolatry that when they eat food that has been offered to an idol, their conscience becomes contaminated because it is weak.

NET Bible
But this knowledge is not shared by all. And some, by being accustomed to idols in former times, eat this food as an idol sacrifice, and their conscience, because it is weak, is defiled.

New Heart English Bible
However, not all have this knowledge. But some, being so accustomed to idols until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.

Aramaic Bible in Plain English
But that knowledge has not been in every person, for there are some people even until now in whose conscience eat what is sacrificed to idols, and because their conscience is weak, it is defiled.

GOD'S WORD® Translation
But not everyone knows this. Some people are so used to worshiping false gods that they believe they are eating food offered to a false god. So they feel guilty because their conscience is weak.

New American Standard 1977
However not all men have this knowledge; but some, being accustomed to the idol until now, eat food as if it were sacrificed to an idol; and their conscience being weak is defiled.

Jubilee Bible 2000
Howbeit there is not in everyone that knowledge, for some with conscience of the idol unto now, eat it as a thing offered unto an idol, and their conscience being weak is defiled.

King James 2000 Bible
But there is not in every man that knowledge: for some with conscience about the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

American King James Version
However, there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience being weak is defiled.

American Standard Version
Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.

Douay-Rheims Bible
But there is not knowledge in every one. For some until this present, with conscience of the idol: eat as a thing sacrificed to an idol, and their conscience, being weak, is defiled.

Darby Bible Translation
But knowledge [is] not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.

English Revised Version
Howbeit in all men there is not that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.

Webster's Bible Translation
But there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience, being weak, is defiled.

Weymouth New Testament
But all believers do not recognize these facts. Some, from force of habit in relation to the idol, even now eat idol sacrifices as such, and their consciences, being but weak, are polluted.

World English Bible
However, that knowledge isn't in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.

Young's Literal Translation
but not in all men is the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat it, and their conscience, being weak, is defiled.
Study Bible
Food Sacrificed to Idols
6yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and through whom we exist. 7But not everyone has this knowledge. Some people are still so accustomed to idols that they eat such food as if it were sacrificed to an idol. And since their conscience is weak, it is defiled. 8But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do.…
Cross References
Acts 15:20
Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.

Romans 14:14
I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.

Romans 14:22
Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves.

Romans 15:14
I myself am convinced, my brothers, that you yourselves are full of goodness, brimming with knowledge, and able to instruct one another.

1 Corinthians 8:1
Now about food sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.

1 Corinthians 8:4
So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.

1 Corinthians 10:25
Eat anything sold in the meat market without raising questions of conscience,

1 Corinthians 10:28
But if someone tells you, "This food was offered to idols," then do not eat it, for the sake of the one who told you and for the sake of conscience--

1 Thessalonians 5:14
And we urge you, brothers, to admonish the unruly, encourage the fainthearted, help the weak, and be patient with everyone.

Treasury of Scripture

However, there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience being weak is defiled.

there.

1 Corinthians 1:10,11
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment…

with.

1 Corinthians 8:9,10
But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak…

1 Corinthians 10:28,29
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof: …

Romans 14:14,23
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean…







Lexicon
But
Ἀλλ’ (All’)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

not
οὐκ (ouk)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

everyone
πᾶσιν (pasin)
Adjective - Dative Masculine Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

[has]
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

this
(hē)
Article - Nominative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

knowledge.
γνῶσις (gnōsis)
Noun - Nominative Feminine Singular
Strong's Greek 1108: Knowledge, doctrine, wisdom. From ginosko; knowing, i.e. knowledge.

Some
τινὲς (tines)
Interrogative / Indefinite Pronoun - Nominative Masculine Plural
Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

[people]
τῇ (tē)
Article - Dative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

are still so accustomed
συνηθείᾳ (synētheia)
Noun - Dative Feminine Singular
Strong's Greek 4914: A custom, habit, practice. From a compound of sun and ethos; mutual habituation, i.e. Usage.

to idols
εἰδώλου (eidōlou)
Noun - Genitive Neuter Singular
Strong's Greek 1497: An idol, false god. From eidos; an image; by implication, a heathen god, or the worship of such.

[that] they eat [such food]
ἐσθίουσιν (esthiousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 2068: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat.

as if
ὡς (hōs)
Adverb
Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

it were sacrificed to an idol.
εἰδωλόθυτον (eidōlothyton)
Adjective - Accusative Neuter Singular
Strong's Greek 1494: Neuter of a compound of eidolon and a presumed derivative of thuo; an image-sacrifice, i.e. Part of an idolatrous offering.

And
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

[since] their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

conscience
συνείδησις (syneidēsis)
Noun - Nominative Feminine Singular
Strong's Greek 4893: The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness.

is
οὖσα (ousa)
Verb - Present Participle Active - Nominative Feminine Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

weak,
ἀσθενὴς (asthenēs)
Adjective - Nominative Feminine Singular
Strong's Greek 772: (lit: not strong), (a) weak (physically, or morally), (b) infirm, sick. Strengthless.

it is defiled.
μολύνεται (molynetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 3435: To soil, stain, pollute, defile, lit. and met. Probably from melas; to soil.
(7) Howbeit there is not in every man that knowledge.--The Apostle had admitted that in theory all have knowledge which should render the eating of things offered to idols a matter beyond question; but there are some who, as a matter of fact, are not fully grown--have not practically attained that knowledge.

Some with conscience of the idol unto this hour eat it as a thing offered unto an idol.--Better, some, through their familiarity with the idol, even up to this time eat it as offered to an idol.

The weight of MSS. evidence is in favour of the word "familiarity" instead of the word "conscience," and joins "even up to this time," not with "eat," but with the previous words. Thus the allusion is to heathen converts who, from their previous lifelong belief in the reality of the idol as representing a god, have not been able fully to realise the non-existence of the person thus represented, though they have come to believe that it is not God; and therefore, they regard the meat as offered to some kind of reality, even though it be a demon. (See 1Corinthians 10:20-21.) The Apostle admits that this is a sign of a weak conscience; and the defilement arises from its being weak.

Verse 7. - There is not in every man that knowledge. A correction of the somewhat haughty assertion of the Corinthians in ver. 1. With conscience of the idol; literally, by their consciousness of the idol. In eating meat offered to any god whom they had been accustomed to worship, "being used to the idol," as the Revised Version renders it (reading "by familiarity with," συνηθείᾳ for συνειδήσει) cannot dismiss from their minds the palatal sense that, in eating the idol sacrifice, they are participating in the idol worship. Their conscience being weak is defiled. Being Gentiles who till recently had been idolaters, the apparent participation in their old idolatry wore to them the semblance of apostacy. The thing which they were eating was, in its own essence, indifferent or clean, but since they could not help esteeming it unclean, they defied a conscientious doubt, and so their conduct, not being of faith, became sinful (Romans 14:14, 23). St Paul admits that this was the sign of a conscience intellectually weak; but the weakness was the result of past habit and imperfect enlightenment, and it was entitled to forbearance and respect. 8:7-13 Eating one kind of food, and abstaining from another, have nothing in them to recommend a person to God. But the apostle cautions against putting a stumbling-block in the way of the weak; lest they be made bold to eat what was offered to the idol, not as common food, but as a sacrifice, and thereby be guilty of idolatry. He who has the Spirit of Christ in him, will love those whom Christ loved so as to die for them. Injuries done to Christians, are done to Christ; but most of all, the entangling them in guilt: wounding their consciences, is wounding him. We should be very tender of doing any thing that may occasion stumbling to others, though it may be innocent in itself. And if we must not endanger other men's souls, how much should we take care not to destroy our own! Let Christians beware of approaching the brink of evil, or the appearance of it, though many do this in public matters, for which perhaps they plead plausibly. Men cannot thus sin against their brethren, without offending Christ, and endangering their own souls.
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Alphabetical: accustomed all an and are as been being But conscience defiled eat everyone food have having However idol idols if is it knowledge knows men not now of people sacrificed since so Some still such that the their they think this to until weak were when

NT Letters: 1 Corinthians 8:7 However that knowledge isn't in all men (1 Cor. 1C iC 1Cor i cor icor) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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