Berean Strong's Lexicon
suneidésis: Conscience
Original Word: συνείδησις
Part of Speech: Noun, Feminine
Transliteration: suneidésis
Pronunciation: soo-nay'-day-sis
Phonetic Spelling: (soon-i'-day-sis)
Definition: Conscience
Meaning: the conscience, a persisting notion.
Word Origin: Derived from συνείδω (suneidō), meaning "to be aware" or "to know together."
Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for "suneidésis," the concept of conscience is related to the Hebrew idea of the "heart" (לֵב, leb) as the center of moral and spiritual life, as seen in passages like Psalm 51:10 and Jeremiah 31:33.
Usage: In the New Testament, "suneidésis" refers to the moral consciousness or inner sense of right and wrong that guides a person's actions and judgments. It is the faculty by which individuals discern ethical and moral choices, often reflecting the divine law written on the heart. The conscience can either accuse or excuse one's actions, serving as a witness to one's moral state.
Cultural and Historical Background: In the Greco-Roman world, the concept of conscience was not as developed as in Judeo-Christian thought. The New Testament presents the conscience as an integral part of human nature, given by God to guide moral decisions. The conscience is sensitive to the Holy Spirit's leading and can be strengthened or weakened based on one's spiritual condition and responsiveness to God's Word.
HELPS Word-studies
4893 syneídēsis (from 4862 /sýn, "together with" and 1492 /eídō "to know, see") – properly, joint-knowing, i.e. conscience which joins moral and spiritual consciousness as part of being created in the divine image. Accordingly, all people have this God-given capacity to know right from wrong because each is a free moral agent (cf. Jn 1:4,7,9; Gen 1:26,27).
["Conscience (4893 /syneídēsis) is an innate discernment, self-judging consciousness" (A-S).]
NAS Exhaustive Concordance
Word Originfrom
suneidonDefinitionconsciousness, spec. conscience
NASB Translationconscience (24), conscience' (4), consciences (1), consciousness (1).
Thayer's Greek Lexicon
STRONGS NT 4893: συνείδησιςσυνείδησις,
συνειδήσεως,
ἡ (
συνεῖδον), Latin
conscientia (literally, 'joint-knowledge'; see
σύν, II. 4), i. e.
a. the consciousness of anything: with a genitive of the object, τῶν ἁμαρτιῶν, a soul conscious of sins, Hebrews 10:2 (τοῦ μύσους, Diodorus 4, 65; συνείδησις εὐγενής, consciousness of nobility; a soul mindful of its noble origin, Herodian, 7, 1, 8 (3 edition, Bekker)).
b. "the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending the one, condemning the other; conscience": with a genitive of the subjunctive, ἡ συνείδησις τίνος, Romans 2:15 (where the idea of ἡ συνείδησις is further explained by καί μεταξύ ... ἡ καί ἀπολογουμένων (cf. Winers Grammar, 580 (539); see ἀπολογέομαι, 2, and συμμαρτυρέω)); Romans 9:1; 1 Corinthians 8:7 (cf. Winer's Grammar, § 30, 1 a.),; ; 2 Corinthians 1:12; 2 Corinthians 4:2; 2 Corinthians 5:11; Hebrews 9:14 (ἡ τοῦ φαυλου συνείδησις, Philo, fragment, vol. ii, p. 659, Mangey edition (vi., p. 217f, Richter edition)); ἡ ἰδίᾳ συνείδησις, 1 Timothy 4:2; ἄλλη συνείδησις equivalent to ἄλλου τίνος συνείδησις, 1 Corinthians 10:29; διά τήν συνείδησιν, for conscience' sake, because conscience requires it (viz., the conduct in question), Romans 13:5; in order not to occasion scruples of conscience (in another), 1 Corinthians 10:28; μηδέν ἀνακρίνειν διά τήν συνείδησιν (anxiously) questioning nothing, as though such questioning were demanded by conscience, 1 Corinthians 10:25, 27; διά συνείδησιν Θεοῦ, because conscience is impressed and governed by the idea of God (and so understands that griefs are to be borne according to God's will), 1 Peter 2:19; ἡ συνείδησιν τοῦ εἰδώλου, a conscience impressed and controlled by an idea of the idol (i. e. by a notion of the idol's existence and power), 1 Corinthians 8:7 Rec.; τελειῶσαι τινα κατά τήν συνείδησιν (namely, αὐτοῦ), so to perfect one that his own conscience is satisfied, i. e. that he can regard himself as free from guilt, Hebrews 9:9; ἐλέγχεσθαι ὑπό τῆς συνειδήσεως John 8:9 (ὑπό τοῦ συνειδοτος, Philo de Josepho § 9 at the end; συνέχεσθαι τῇ συνειδήσει, Wis. 17:10); ἡ συνείδησις is said μαρτυρεῖν, Romans 9:1; συμμαρτύρειν, Romans 2:15; τό μαρτύριον τῆς συνειδήσεως, 2 Corinthians 1:12. With epithets: ἀσθενής, not strong enough to distinguish clearly between things lawful for a Christian and things unlawful, 1 Corinthians 8:7, cf. 1 Corinthians 8:10; συνείδησις ἀγαθή, a conscience reconciled to God, 1 Peter 3:21; free from guilt, consciousness of rectitude, of right conduct, Acts 23:1; 1 Timothy 1:5 (Herodian, 6, 3, 9 (4 edition, Bekker)); ἔχειν συνείδησιν ἀγαθήν, 1 Timothy 1:19; 1 Peter 3:16, (ἐν ἀγαθή συνείδησις ὑπάρχειν, Clement of Rome, 1 Cor. 41, 1 [ET]); ἔχειν συνείδησιν καλήν, Hebrews 13:18; συνείδησις καθαρά, 1 Timothy 3:9; 2 Timothy 1:3 (Clement of Rome, 1 Cor. 45, 7 [ET], cf. ἁγνή συνείδησις, ibid. 1, 3; καθαρός τῇ συνειδήσει, Ignatius ad Trall. 7, 2 [ET]); ἀπρόσκοπος, Acts 24:16; πονηρά, a mind conscious of wrong-doing, Hebrews 10:22 ((ἐν συνειδήσει ποιηρα, 'Teaching' etc. 4, 14 [ET]); ἀπρεπής, Lucian, amor. 49). ἡ συνείδησις καθαρίζεται ἀπό κτλ., Hebrews 9:14; μολύνεται, 1 Corinthians 8:7; μιαίνεται, Titus 1:15 (μηδέν ἑκουσίως ψεύδεσθαι μηδέ μιαίνειν τήν αὑτοῦ συνείδησιν, Dionysius Halicarnassus, jud. Thucydides8ἅπασιν ἡμῖν ἡ συνείδησις Θεός, Menander 597, p. 103, Didot edition; βροτοῖς ἅπασιν ἡ συνείδησις Θεός, ibid. 654, p. 101, Didot edition; Epictetus fragment 97 represents ἡ συνείδησις as filling the same office in adults which a tutor (παιδαγωγός, which see) holds toward boys; with Philo, Plutarch, and others, τό συνειδός is more common. In the Sept. once for מַדָּע , Ecclesiastes 10:20; (equivalent to conscience, Wis. 17:11; cf. Delitzsch, Brief an d. Röm., p. 11)). Cf. especially Jahnel, Diss. de conscientiae notione, qualis fuerit apud veteres et apud Christianos usque ad aevi medii exitum. Berol. 1862 (also the same, Ueber den Begr. Gewissen in d. Griech. Philos. (Berlin, 1872)); Kähler, Das Gewissen. I. die Entwickelung seiner Namen u. seines Begriffes. i., Alterth. u. N. T. (Halle, 1878); (also in Herzog edition 2, under the word Gewissen; Zezschwitz, Profangräcität as above with, pp. 52-57; Schenkel, under the word Gewissen both in Herzog edition 1, and in his BL.; P. Ewald, De vocis συνείδησις ap. script. Novi Test. vi ac potestate (pp. 91; 1883); other references in Schaff-Herzog, under the word Conscience).
Strong's Exhaustive Concordance
conscience. From a prolonged form of suneido; co-perception, i.e. Moral consciousness -- conscience.
see GREEK suneido
Forms and Transliterations
συνειδησει συνειδήσει συνειδησεσιν συνειδήσεσιν συνειδησεως συνειδήσεως συνειδήσεώς συνειδησιν συνείδησιν συνειδησις συνείδησις suneidesei suneidēsei suneideseos suneidēseōs suneidesesin suneidēsesin suneidesin suneidēsin suneidesis suneidēsis syneidesei syneidēsei syneidḗsei syneideseos syneidēseōs syneidḗseos syneidḗseōs syneidḗseṓs syneidesesin syneidēsesin syneidḗsesin syneidesin syneidēsin syneídesin syneídēsin syneidesis syneidēsis syneídesis syneídēsisLinks
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