Joshua 10:12
New International Version
On the day the LORD gave the Amorites over to Israel, Joshua said to the LORD in the presence of Israel: "Sun, stand still over Gibeon, and you, moon, over the Valley of Aijalon."

New Living Translation
On the day the LORD gave the Israelites victory over the Amorites, Joshua prayed to the LORD in front of all the people of Israel. He said, "Let the sun stand still over Gibeon, and the moon over the valley of Aijalon."

English Standard Version
At that time Joshua spoke to the LORD in the day when the LORD gave the Amorites over to the sons of Israel, and he said in the sight of Israel, “Sun, stand still at Gibeon, and moon, in the Valley of Aijalon.”

Berean Study Bible
On the day the LORD gave the Amorites over to the Israelites, Joshua spoke to the LORD in the presence of Israel: “O sun, stand still over Gibeon, O moon, over the Valley of Aijalon.”

New American Standard Bible
Then Joshua spoke to the LORD in the day when the LORD delivered up the Amorites before the sons of Israel, and he said in the sight of Israel, "O sun, stand still at Gibeon, And O moon in the valley of Aijalon."

King James Bible
Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon.

Christian Standard Bible
On the day the LORD gave the Amorites over to the Israelites, Joshua spoke to the LORD in the presence of Israel: "Sun, stand still over Gibeon, and moon, over the Valley of Aijalon."

Good News Translation
On the day that the LORD gave the men of Israel victory over the Amorites, Joshua spoke to the LORD. In the presence of the Israelites he said, "Sun, stand still over Gibeon; Moon, stop over Aijalon Valley."

Holman Christian Standard Bible
On the day the LORD gave the Amorites over to the Israelites, Joshua spoke to the LORD in the presence of Israel:" Sun, stand still over Gibeon, and moon, over the Valley of Aijalon."

International Standard Version
Later that day, Joshua spoke to the LORD while the LORD was delivering the Amorites to the Israelis. This is what he said in the presence of Israel: "Sun, be still over Gibeon Moon, stand in place in the Aijalon Valley"

NET Bible
The day the LORD delivered the Amorites over to the Israelites, Joshua prayed to the LORD before Israel: "O sun, stand still over Gibeon! O moon, over the Valley of Aijalon!"

New Heart English Bible
Then Joshua spoke to the LORD in the day when the LORD delivered up the Amorites into the hand of Israel, when he struck them down at Gibeon, and they were struck down before the children of Israel; and he said in the sight of Israel, "Sun, stand still on Gibeon. You, moon, stop in the valley of Aijalon."

GOD'S WORD® Translation
The day the LORD handed the Amorites over to the people of Israel, Joshua spoke to the LORD while Israel was watching, "Sun, stand still over Gibeon, and moon, stand still over the valley of Aijalon!"

JPS Tanakh 1917
Then spoke Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel; and he said in the sight of Israel: 'Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon.'

New American Standard 1977
Then Joshua spoke to the LORD in the day when the LORD delivered up the Amorites before the sons of Israel, and he said in the sight of Israel, “O sun, stand still at Gibeon, And O moon in the valley of Aijalon.”

Jubilee Bible 2000
Then Joshua spoke unto the LORD in the day when the LORD delivered up the Amorites before the sons of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon.

King James 2000 Bible
Then spoke Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand you still upon Gibeon; and you, Moon, in the valley of Aijalon.

American King James Version
Then spoke Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand you still on Gibeon; and you, Moon, in the valley of Ajalon.

American Standard Version
Then spake Joshua to Jehovah in the day when Jehovah delivered up the Amorites before the children of Israel; and he said in the sight of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon.

Brenton Septuagint Translation
Then Joshua spoke to the Lord, in the day in which the Lord delivered the Amorite into the power of Israel, when he destroyed them in Gabaon, and they were destroyed from before the children of Israel: and Joshua said, Let the sun stand over against Gabaon, and the moon over against the valley of Aelon.

Douay-Rheims Bible
Then Josue spoke to the Lord, in the day that he delivered the Amorrhite in the sight of the children of Israel, and he said before them: Move not, O sun, toward Gabaon, nor thou, O moon, toward the valley of Ajalon.

Darby Bible Translation
Then spoke Joshua to Jehovah in the day when Jehovah gave up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand still upon Gibeon; And thou, moon, in the valley of Ajalon!

English Revised Version
Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel; and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Aijalon.

Webster's Bible Translation
Then spoke Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon, and thou Moon, in the valley of Ajalon.

World English Bible
Then Joshua spoke to Yahweh in the day when Yahweh delivered up the Amorites before the children of Israel; and he said in the sight of Israel, "Sun, stand still on Gibeon! You, moon, stop in the valley of Aijalon!"

Young's Literal Translation
Then speaketh Joshua to Jehovah in the day of Jehovah's giving up the Amorites before the sons of Israel, and he saith, before the eyes of Israel, 'Sun -- in Gibeon stand still; and moon -- in the valley of Ajalon;'
Study Bible
The Day the Sun Stood Still
11As they fled before Israel along the descent from Beth-horon to Azekah, the LORD cast down on them large hailstones from the sky, and more of them were killed by the hailstones than by the swords of the Israelites. 12On the day the LORD gave the Amorites over to the Israelites, Joshua spoke to the LORD in the presence of Israel: “O sun, stand still over Gibeon, O moon, over the Valley of Aijalon.” 13So the sun stood still and the moon stopped until the nation took vengeance upon its enemies. Is this not written in the Book of Jashar? “So the sun stopped in the middle of the sky and delayed going down almost a full day.”…
Cross References
Judges 5:20
From the heavens the stars fought; from their courses they fought against Sisera.

1 Samuel 14:31
That day, after the Israelites had struck down the Philistines from Michmash to Aijalon, the people were very faint.

2 Samuel 2:12
One day Abner son of Ner and the servants of Ish-bosheth son of Saul marched out from Mahanaim to Gibeon.

2 Kings 20:11
So Isaiah the prophet called out to the LORD, and He brought the shadow back the ten steps it had descended on the stairway of Ahaz.

Isaiah 28:21
For the LORD will rise up as at Mount Perazim. He will rouse Himself as in the valley of Gibeon, to do His work, His strange work, and to perform His task, His disturbing task.

Isaiah 38:8
I will make the sun's shadow that falls on the stairway of Ahaz go ten steps backward." So the shadow cast by the sun went back the ten steps it had descended.

Jeremiah 28:1
In the fifth month of that same year, the fourth year, near the beginning of the reign of King Zedekiah of Judah, the prophet Hananiah son of Azzur of Gibeon, said to me in the house of the LORD in the presence of the priests and all the people:

Amos 2:9
Yet it was I who destroyed the Amorite before them, though his height was like that of the cedars, and he was as strong as the oaks; yet I destroyed his fruit above and his roots below.

Habakkuk 3:11
Sun and moon stood still in their places at the flash of Your flying arrows, at the brightness of Your shining spear.

Treasury of Scripture

Then spoke Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand you still on Gibeon; and you, Moon, in the valley of Ajalon.

Joshua 10:13
And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.

Deuteronomy 4:19
And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.

Deuteronomy 17:3
And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;

stand thou [heb] be silent

Habakkuk 2:20
But the LORD is in his holy temple: let all the earth keep silence before him.

Zechariah 2:13
Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.

Ajalon

Joshua 19:42
And Shaalabbin, and Ajalon, and Jethlah,

Judges 12:12
And Elon the Zebulonite died, and was buried in Aijalon in the country of Zebulun.

Aijalon







Lexicon
On the day
בְּי֗וֹם (bə·yō·wm)
Preposition-b | Noun - masculine singular
Strong's Hebrew 3117: A day

the LORD
לַֽיהוָ֔ה (Yah·weh)
Preposition-l | Noun - proper - masculine singular
Strong's Hebrew 3068: LORD -- the proper name of the God of Israel

gave the Amorites
הָ֣אֱמֹרִ֔י (hā·’ĕ·mō·rî)
Article | Noun - proper - masculine singular
Strong's Hebrew 567: Amorites -- perhaps 'mountain dwellers', a Canaanite tribe

over
תֵּ֤ת (têṯ)
Verb - Qal - Infinitive construct
Strong's Hebrew 5414: To give, put, set

to
לִפְנֵ֖י (lip̄·nê)
Preposition-l | Noun - common plural construct
Strong's Hebrew 6440: The face

the Israelites,
בְּנֵ֣י (bə·nê)
Noun - masculine plural construct
Strong's Hebrew 1121: A son

Joshua
יְהוֹשֻׁעַ֙ (yə·hō·wō·šu·a‘)
Noun - proper - masculine singular
Strong's Hebrew 3091: Joshua -- 'the LORD is salvation', Moses' successor, also the name of a number of Israelites

spoke
יְדַבֵּ֤ר (yə·ḏab·bêr)
Verb - Piel - Imperfect - third person masculine singular
Strong's Hebrew 1696: To arrange, to speak, to subdue

to the LORD
יְהוָה֙ (Yah·weh)
Noun - proper - masculine singular
Strong's Hebrew 3068: LORD -- the proper name of the God of Israel

in the presence
לְעֵינֵ֣י (lə·‘ê·nê)
Preposition-l | Noun - cdc
Strong's Hebrew 5869: An eye, a fountain

of Israel:
יִשְׂרָאֵ֗ל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's Hebrew 3478: Israel -- 'God strives', another name of Jacob and his desc

“O sun,
שֶׁ֚מֶשׁ (meš)
Noun - common singular
Strong's Hebrew 8121: The sun, the east, a ray, a notched battlement

stand still
דּ֔וֹם (dō·wm)
Verb - Qal - Imperative - masculine singular
Strong's Hebrew 1826: To be dumb, to be astonished, to stop, to perish

over Gibeon,
בְּגִבְע֣וֹן (bə·ḡiḇ·‘ō·wn)
Preposition-b | Noun - proper - feminine singular
Strong's Hebrew 1391: Gibeon -- a Levitical city in Benjamin

O moon,
וְיָרֵ֖חַ (wə·yā·rê·aḥ)
Conjunctive waw | Noun - masculine singular
Strong's Hebrew 3394: The moon

over the Valley
בְּעֵ֥מֶק (bə·‘ê·meq)
Preposition-b | Noun - masculine singular construct
Strong's Hebrew 6010: A vale

of Aijalon.”
אַיָּלֽוֹן׃ (’ay·yā·lō·wn)
Noun - proper - feminine singular
Strong's Hebrew 357: Aijalon -- 'deer', the name of several cities in Palestine
Verse 12. - Then, אָז. See Joshua 8:30. The period is here more strictly defined by the addition of the words, "on the day when the Lord delivered up the Amorites before the children of Israel." Spake Joshua to the Lord. The preposition לְ (literally, "to ") used here, has a variety of meanings in Hebrew. It is employed in such a phrase as "a Psalm of David" (literally, "to David "), but the sense requires "by." So in Psalm 3:9 (Psalms 3:8 in our version); Isaiah 22:5, etc. It has the sense "on account of" in Genesis 4:23 (where it is rendered "to" in our version); but the sense requires "in return for," "on account of." So also in Joshua 9:9, where our version renders "because of." In the latter part of this verse it signifies "before" (sec note there). In a passage so much disputed as this it is necessary to remember the indefiniteness of the original. Though the rendering, "to the Lord," is the natural and obvious one, the other meanings cannot be excluded. The more probable rendering is that in the text. Yet, as no address to God is afterwards recorded, the meaning may be "by," i.e., by the inspiration of, or "because of," i.e., on account of the great success God had vouchsafed to him, and which he earnestly desired to complete; or "before," as though Joshua spoke with a consciousness of God's immediate presence and help. For a full discussion of this remarkable passage the reader is referred to the Introduction. In the sight of Israel. לְעֵינֵי, "before the eyes of." This brings the scene vividly before our eyes: the storm rolling away over the mountains, the enemy in full retreat and wild confusion, the sun bursting forth from behind the clouds, and the leader of the Israelites, in the sight of all his troops, perhaps on the crest of the eminence on which Gibeon stands, or perhaps at Upper Beth-heron (see note on ver. 10), uttering his sublime apostrophe to the "two great lights" which God had given to mankind, not to withdraw their presence until the Lord had "avenged him of his adversaries." The battle had been short, but decisive. The Israelites had no doubt (ver. 9) fallen upon the enemy unawares at the dawn of day as they were preparing for the attack on Gibeon. A few hours had sufficed to put them to the rout, but the utmost expedition would be necessary to complete their destruction before the darkness set in. Hence the ejaculation of the Jewish commander as the difficulty of the task he had imposed upon himself, namely, of utterly annihilating that vast host before light failed, flashed upon him. Sun, stand thou still. The poetic form of this passage is clear to every one who has the smallest acquaintance with the laws of Hebrew poetry. For the Book of Jasher, from which it is apparently a quotation (see Introduction, Sec. 2). Stand thou still. This is not the literal rendering of the original. In no other passage has the verb דָמַם this sense. The sense "stand still" here would seem to be an inference from ver. 14. The literal rendering is, "be dumb." Hence in Exodus 15:16, and in Lamentations 2:10, it signifies to be dumb with amazement or terror. In 1 Samuel 14:9 it seems to mean, "stay your advance" ("tarry," Authorised Version), and the word rendered "stand still" in the last part of the verse is עמד. See also Psalm 4:5 (Itch.), where it is rendered "be still," i.e., "be silent;" and Job 30:27, and Lamentations 2:18. The word must not therefore be pressed to mean that the sun's course was completely arrested in the heavens. All that can be assumed is that it did not set until the people were avenged of their enemies. The passage is evidently part of a triumphal song, like that recorded in Judges 5, where in ver. 20 there is a very similar thought, which no one ever thinks of interpreting literally. Upon Gibeon. Beth-heron was northwest of Gibeon. The meaning of the phrase would perhaps be, "Sun, rest thou (i.e., cease not to shine) in (or upon) Gibeon." In the valley of Ajalon. The valley of the deer, according to the Hebrew. The word for valley is Emek here (LXX. φάραγξ). See note on Joshua 8:13. alert became afterwards a Levitical city (see Joshua 21:24), and was in the inheritance of Dan (Joshua 19:42). See also 1 Samuel 14:31. It has been identified with the modern Yale (so Robinson, Vandevelde, and Conder), and was therefore four hours' journey westward from Gibeon. It was possibly near the time of full moon, and Joshua called for the light of the moon to help him when the sun had set. The very fact of his having called upon the moon to come to his assistance is an argument against the literal interpretation of the passage. The moon could have been no help to him as long as the sun was in the heavens. It is thought by some that the moon must have been already in the heavens, or why should Joshua have addressed her? This may have been the case, and he might thus have adjured the moon to give him her help after the sun had gone down, by which time he would have arrived at Ajalon, a supposition which is quite consistent with probability. 10:7-14 The meanest and most feeble, who have just begun to trust the Lord, are as much entitled to be protected as those who have long and faithfully been his servants. It is our duty to defend the afflicted, who, like the Gibeonites, are brought into trouble on our account, or for the sake of the gospel. Joshua would not forsake his new vassals. How much less shall our true Joshua fail those who trust in Him! We may be wanting in our trust, but our trust never can want success. Yet God's promises are not to slacken and do away, but to quicken and encourage our endeavours. Notice the great faith of Joshua, and the power of God answering it by the miraculous staying of the sun, that the day of Israel's victories might be made longer. Joshua acted on this occasion by impulse on his mind from the Spirit of God. It was not necessary that Joshua should speak, or the miracle be recorded, according to the modern terms of astronomy. The sun appeared to the Israelites over Gibeon, and the moon over the valley of Ajalon, and there they appeared to be stopped on their course for one whole day. Is any thing too hard for the Lord? forms a sufficient answer to ten thousand difficulties, which objectors have in every age started against the truth of God as revealed in his written word. Proclamation was hereby made to the neighbouring nations, Behold the works of the Lord, and say, What nation is there so great as Israel, who has God so nigh unto them?
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