Joshua 10:1
New International Version
Now Adoni-Zedek king of Jerusalem heard that Joshua had taken Ai and totally destroyed it, doing to Ai and its king as he had done to Jericho and its king, and that the people of Gibeon had made a treaty of peace with Israel and had become their allies.

New Living Translation
Adoni-zedek, king of Jerusalem, heard that Joshua had captured and completely destroyed Ai and killed its king, just as he had destroyed the town of Jericho and killed its king. He also learned that the Gibeonites had made peace with Israel and were now their allies.

English Standard Version
As soon as Adoni-zedek, king of Jerusalem, heard how Joshua had captured Ai and had devoted it to destruction, doing to Ai and its king as he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were among them,

Berean Standard Bible
Now Adoni-zedek king of Jerusalem heard that Joshua had captured Ai and devoted it to destruction—doing to Ai and its king as he had done to Jericho and its king—and that the people of Gibeon had made peace with Israel and were living near them.

King James Bible
Now it came to pass, when Adonizedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;

New King James Version
Now it came to pass when Adoni-Zedek king of Jerusalem heard how Joshua had taken Ai and had utterly destroyed it—as he had done to Jericho and its king, so he had done to Ai and its king—and how the inhabitants of Gibeon had made peace with Israel and were among them,

New American Standard Bible
Now it came about when Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it (just as he had done to Jericho and its king, so he had done to Ai and its king), and that the inhabitants of Gibeon had made peace with Israel and were within their land,

NASB 1995
Now it came about when Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it (just as he had done to Jericho and its king, so he had done to Ai and its king), and that the inhabitants of Gibeon had made peace with Israel and were within their land,

NASB 1977
Now it came about when Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it (just as he had done to Jericho and its king, so he had done to Ai and its king), and that the inhabitants of Gibeon had made peace with Israel and were within their land,

Legacy Standard Bible
Now it happened that when Adoni-zedek king of Jerusalem heard that Joshua had captured Ai and had devoted it to destruction (just as he had done to Jericho and its king, so he had done to Ai and its king), and that the inhabitants of Gibeon had made peace with Israel and were within their land,

Amplified Bible
When Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it—as he had done to Jericho and its king, so he had done to Ai and its king—and that the residents of Gibeon had made peace with Israel and were [living] among them,

Christian Standard Bible
Now King Adoni-zedek of Jerusalem heard that Joshua had captured Ai and completely destroyed it, treating Ai and its king as he had Jericho and its king, and that the inhabitants of Gibeon had made peace with Israel and were living among them.

Holman Christian Standard Bible
Now Adoni-zedek king of Jerusalem heard that Joshua had captured Ai and completely destroyed it, treating Ai and its king as he had Jericho and its king, and that the inhabitants of Gibeon had made peace with Israel and were living among them.

American Standard Version
Now it came to pass, when Adoni-zedek king of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it (as he had done to Jericho and her king, so he had done to Ai and her king), and how the inhabitants of Gibeon had made peace with Israel, and were among them;

Contemporary English Version
King Adonizedek of Jerusalem heard that Joshua had captured and destroyed the town of Ai, and then killed its king as he had done at Jericho. He also learned that the Gibeonites had signed a peace treaty with Israel.

English Revised Version
Now it came to pass, when Adoni-zedek king of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;

GOD'S WORD® Translation
King Adoni Zedek of Jerusalem heard that Joshua had captured Ai and claimed it for the LORD the same way he had destroyed Jericho and its king. He also heard that the people of Gibeon had made peace with the people of Israel and were living with them.

Good News Translation
Adonizedek, the king of Jerusalem, heard that Joshua had captured and totally destroyed Ai and had killed its king, just as he had done to Jericho and its king. He also heard that the people of Gibeon had made peace with the Israelites and were living among them.

International Standard Version
King Adoni-zedek of Jerusalem eventually heard how Joshua had conquered Ai, utterly destroying it, doing to Ai and its king the same thing that he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were now living among them.

Majority Standard Bible
Now Adoni-zedek king of Jerusalem heard that Joshua had captured Ai and devoted it to destruction—doing to Ai and its king as he had done to Jericho and its king—and that the people of Gibeon had made peace with Israel and were living near them.

NET Bible
Adoni-Zedek, king of Jerusalem, heard how Joshua captured Ai and annihilated it and its king as he did Jericho and its king. He also heard how the people of Gibeon made peace with Israel and lived among them.

New Heart English Bible
Now it happened when Adoni-Zedek king of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Joshua and with Israel, and were among them;

Webster's Bible Translation
Now it came to pass, when Adoni-zedec king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;

World English Bible
Now when Adoni-Zedek king of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them,
Literal Translations
Literal Standard Version
And it comes to pass, when Adoni-Zedek king of Jerusalem hears that Joshua has captured Ai, and devotes it (as he had done to Jericho and to her king so he has done to Ai and to her king), and that the inhabitants of Gibeon have made peace with Israel, and are in their midst—

Young's Literal Translation
And it cometh to pass, when Adoni-Zedek king of Jerusalem heareth that Joshua hath captured Ai, and doth devote it (as he had done to Jericho and to her king so he hath done to Ai and to her king), and that the inhabitants of Gibeon have made peace with Israel, and are in their midst, --

Smith's Literal Translation
And it will be lord Zedek, king of Jerusalem, heard that Joshua took Ai and exterminated it; as he did to Jericho and to her king, so he did to Ai and her king; and that the inhabitants of Gibeon made peace with Israel, and they will be in the midst of them.
Catholic Translations
Douay-Rheims Bible
When Adonisedec king of Jerusalem had heard these things, to wit, that Josue had taken Hai, and had destroyed it, (for as he had done to Jericho and the king thereof, so did he to Hai, and its king,) and that the Gabaonites were gone over to Israel, and were their confederates,

Catholic Public Domain Version
When Adonizedek, the king of Jerusalem, had heard these things, specifically, that Joshua had seized Ai, and had overthrown it, (for just as he had done to Jericho and its king, so did he do to Ai and its king,) and that the Gibeonites had fled over to Israel, and were now their confederates,

New American Bible
Now when Adonizedek, king of Jerusalem, heard that Joshua had captured Ai and put it under the ban, and had done to that city and its king as he had done to Jericho and its king, and that the inhabitants of Gibeon had made their peace with Israel, remaining among them,

New Revised Standard Version
When King Adoni-zedek of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it, doing to Ai and its king as he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were among them,
Translations from Aramaic
Lamsa Bible
WHEN Adoni-zedek king of Jerusalem heard how Joshua had captured Ai and had utterly destroyed it (as he had done to Jericho and its king, so he had done to Ai and its king) and how the inhabitants of Gibeon had made peace with Israel, and were among them;

Peshitta Holy Bible Translated
And when Adunitsdeq, King of Jerusalem, heard that Yeshua had seized Ai and destroyed it, and just as he did to Jeirikho and its King, so he did to Ai and its King, and that the inhabitants of Gebuun had made peace with Israel and were among them
OT Translations
JPS Tanakh 1917
Now it came to pass, when Adoni-zedek king of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;

Brenton Septuagint Translation
And when Adoni-bezec king of Jerusalem heard that Joshua had taken Gai, and had destroyed it, as he did to Jericho and its king, even so they did to Gai and its king, and that the inhabitants of Gabaon had gone over to Joshua and Israel;

Additional Translations ...
Audio Bible



Context
The Day the Sun Stood Still
1Now Adoni-zedek king of Jerusalem heard that Joshua had captured Ai and devoted it to destruction— doing to Ai and its king as he had done to Jericho and its king— and that the people of Gibeon had made peace with Israel and were living near them. 2So Adoni-zedek and his people were greatly alarmed, because Gibeon was a great city, like one of the royal cities; it was larger than Ai, and all its men were mighty.…

Cross References
Joshua 9:1-2
Now when news of this reached all the kings west of the Jordan—those in the hill country, the foothills, and all along the coast of the Great Sea toward Lebanon (the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites)— / they came together to wage war against Joshua and Israel.

Joshua 6:27
So the LORD was with Joshua, and his fame spread throughout the land.

Joshua 11:1-5
Now when Jabin king of Hazor heard about these things, he sent word to Jobab king of Madon; to the kings of Shimron and Achshaph; / to the kings of the north in the mountains, in the Arabah south of Chinnereth, in the foothills, and in Naphoth-dor to the west; / to the Canaanites in the east and west; to the Amorites, Hittites, Perizzites, and Jebusites in the hill country; and to the Hivites at the foot of Hermon in the land of Mizpah. ...

Joshua 5:1
Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast heard how the LORD had dried up the waters of the Jordan before the Israelites until they had crossed over, their hearts melted and their spirits failed for fear of the Israelites.

Judges 1:7
Then Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off have gathered the scraps under my table. As I have done to them, so God has repaid me.” And they brought him to Jerusalem, where he died.

2 Samuel 10:6
When the Ammonites realized that they had become a stench to David, they hired twenty thousand Aramean foot soldiers from Beth-rehob and Zoba, as well as a thousand men from the king of Maacah and twelve thousand men from Tob.

1 Kings 10:1
Now when the queen of Sheba heard about the fame of Solomon concerning the name of the LORD, she came to test him with difficult questions.

2 Kings 16:5
Then Rezin king of Aram and Pekah son of Remaliah king of Israel came up to wage war against Jerusalem. They besieged Ahaz but could not overcome him.

Isaiah 7:1-2
Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city. / When it was reported to the house of David that Aram was in league with Ephraim, the hearts of Ahaz and his people trembled like trees in the forest shaken by the wind.

Jeremiah 34:7
as the army of the king of Babylon was fighting against Jerusalem and the remaining cities of Judah—against Lachish and Azekah. For these were the only fortified cities remaining in Judah.

Ezekiel 16:3
and tell her that this is what the Lord GOD says to Jerusalem: Your origin and your birth were in the land of the Canaanites. Your father was an Amorite and your mother a Hittite.

Matthew 2:1
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem,

Matthew 5:35
or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King.

Luke 1:5
In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah, and whose wife Elizabeth was a descendant of Aaron.

John 19:13
When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.


Treasury of Scripture

Now it came to pass, when Adonizedec king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;

Adoni-zedec

Genesis 14:18
And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

Hebrews 7:1
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

as he had

Joshua 6:21
And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.

Joshua 8:2,22-29
And thou shalt do to Ai and her king as thou didst unto Jericho and her king: only the spoil thereof, and the cattle thereof, shall ye take for a prey unto yourselves: lay thee an ambush for the city behind it…

how the

Joshua 9:15-27
And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them…

Joshua 11:19,20
There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle…

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Adonizedec Adoni-Zedec Adoni-Zedek Ai Captured Destroyed Heard Inhabitants Israel Jericho Jerusalem Joshua Peace Utterly
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Adonizedec Adoni-Zedec Adoni-Zedek Ai Captured Destroyed Heard Inhabitants Israel Jericho Jerusalem Joshua Peace Utterly
Joshua 10
1. Five kings war against Gibeon
6. Joshua rescues it
10. God fights against them with hailstones
12. The sun and moon stand still at the word of Joshua
16. The five kings are murdered in a cave
22. They are brought forth
24. scornfully used
26. and hanged
28. Seven kings more are conquered
43. Joshua returns to Gilgal














Now Adoni-zedek king of Jerusalem
The name "Adoni-zedek" means "Lord of Righteousness" in Hebrew, which is ironic given his opposition to God's people. This highlights the contrast between earthly titles and true righteousness found in obedience to God. Jerusalem, at this time, was a Canaanite city, and its king's reaction to Israel's victories underscores the fear and recognition of God's power among the Canaanite nations.

heard that Joshua had captured Ai
The verb "heard" indicates the spread of news and the impact of Israel's conquests on the surrounding regions. Ai's capture was significant because it demonstrated Israel's resilience and God's continued support after the initial setback due to Achan's sin. This event would have sent shockwaves through the land, as Ai was a strategic city.

and devoted it to destruction
The phrase "devoted it to destruction" refers to the Hebrew term "herem," which means to dedicate something completely to God, often through destruction. This was a form of divine judgment against the Canaanite cities, emphasizing God's holiness and the seriousness of sin. It also served to prevent Israel from being influenced by pagan practices.

doing to Ai and its king as he had done to Jericho and its king
This comparison to Jericho highlights the consistency of God's commands and the obedience of Joshua and the Israelites. Jericho's fall was miraculous, and Ai's defeat, though achieved through military strategy, was equally a testament to God's guidance. The mention of the kings signifies the complete overthrow of these cities' leadership and the establishment of God's authority.

and that the people of Gibeon had made peace with Israel
The Gibeonites' decision to make peace with Israel was a strategic move for survival, recognizing the power of Israel's God. This peace treaty, though obtained through deception, was honored by Israel, showing the importance of oaths and covenants. It also illustrates God's mercy and the inclusion of Gentiles who seek peace with His people.

and were living among them
The integration of the Gibeonites into Israelite society foreshadows the eventual inclusion of Gentiles into God's covenant community. It serves as a reminder of God's plan for all nations to be blessed through Israel. This living arrangement also presented challenges and opportunities for Israel to remain faithful to God's laws while interacting with other cultures.

X.

CONQUEST OF THE SOUTHERN CONFEDERACY OF THE NATIONS OF CANAAN.

(1) Adoni-zedec king of Jerusalem.--We may compare this name (Lord of Righteousness) with Melchizedek (King of Righteousness). (See Genesis 14:18 and Hebrews 7:1.) The similarity of the names makes it probable that the Salem of Genesis 14:18 is Jerusalem (see Notes). The title Lord or King of Righteousness may have belonged to the king of Jerusalem, not only as a local title, but also in relation to the surrounding tribes, over whom he may have been a suzerain. But we know nothing of the matter beyond what we find in the sacred text.

Verse 1. - Adoni-zedec (cf. Melchizedek in Genesis 14:18). The name given to the king of Jerusalem was good enough, and no doubt was a survival of earlier and purer times. In the days of Melchizedek the name corresponded to the character. Jerusalem. Hebrew, Jerushalaim, with the usual dual termination. It has been generally supposed to be the same with Salem, or rather Shalem, the city of which Melehizedek was king, and this is supported by the fact that the name of Salem is given to Jerusalem in Psalm 76:2. But it is by no means certain that this is the case. The first to dispute the identity of the two places was St. Jerome, who declares that the Salem of Melchizedek was eight miles from Scythopolis, and that the ruins of the palace of Melchizedek could still be seen there (see also Genesis 33:18). The term Salem, as indicative of the security and strength of Jerusalem, might not unnaturally be applied to it by the Psalmist; while; on the other hand, the dual form of Jerusalem seems difficult to account for on the theory of the identity of Jerusalem and Salem. This dual form has been a difficulty to critics; and Mr. Grove, in the 'Dictionary of the Bible,' conjectures that it may have arisen from an attempt to twist the archaic Phoenician form into agreement with the more modern Hebrew idiom, just as the Greeks afterwards twisted the name into Hierosolyma, or the holy Solyma. But a simpler explanation may be found in the fact that Jerusalem, like many other cities, consisted of two parts, the upper and the lower town (cf. Judges 1:8 with ver. 1, 7 and 21, and 2 Samuel 5:6-8), while in earlier times the upper or lower town alone existed. Plural names of cities were not uncommon in later ages, as Athenae and Thebae. The name has been variously derived. Some have thought that as it is also called Jebus (Joshua 18:28; Judges 19:10), from its being the chief city of the Jebusites, it was originally Jebus-salem, and hence by a corruption Jerusalem. But this derivation has now been abandoned, and opinions differ as to whether it is derived from יְרוּשׁ and שָׁלֵם signifying "peaceful inheritance" (Ewald, Keil), or from יָרָה and שָׁלֵם "peaceful settlement" (Gesenius, Lee). Gesenius objects to the former derivation that it would require dagesh in the שׁ. The fathers and mediaeval divines, misled by Origen, translate it "vision of peace." This translation is alluded to in the well-known hymns Urbs beata Sion and O quanta qualia. Origen supposed it to come from ראה. Another difficult question is when the name was given, for there can be little doubt that the Book of Joshua was written before the time of David. It is possible that the name may have been given by the Jebusites themselves in consequence of their secure possession of it, notwithstanding the subjugation of the surrounding country by the Israelites. And when David had seized upon it and made it his capital, he would not be likely to change so suitable a name. For the Jebusites, evidently by their invariable position last among the nations of Canaan, the most insignificant among them, were enabled to defy the Israelite power long after their more powerful neighbours had succumbed. and David no doubt chose the situation of Jerusalem for his capital not only because, unlike Hebron, it enabled him to dwell among his own people without cutting himself off from intercourse with the other tribes of Israel; but because, as a mountain fastness remote from the plains of Esdraelon and the Orontes, which were the great highways of the Egyptian and Assyrian kings on their military expeditions, it would enable him to consolidate his power, and to secure that empire which became his from the force of his genius and the favour of God. We may remark upon the antecedent probability of the fact that the king of a place situated as Jerusalem is should stand at the head of this league.

Parallel Commentaries ...


Hebrew
Now
וַיְהִי֩ (way·hî)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

Adoni-zedek
צֶ֜דֶק (ṣe·ḏeq)
Noun - proper - masculine singular
Strong's 139: Adoni-zedek -- 'Lord of righteousness', king of Jerusalem

king
מֶ֣לֶךְ (me·leḵ)
Noun - masculine singular construct
Strong's 4428: A king

of Jerusalem
יְרוּשָׁלִַ֗ם (yə·rū·šā·lim)
Noun - proper - feminine singular
Strong's 3389: Jerusalem -- probably 'foundation of peace', capital city of all Israel

heard
כִשְׁמֹ֨עַ (ḵiš·mō·a‘)
Preposition-k | Verb - Qal - Infinitive construct
Strong's 8085: To hear intelligently

that
כִּֽי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

Joshua
יְהוֹשֻׁ֣עַ (yə·hō·wō·šu·a‘)
Noun - proper - masculine singular
Strong's 3091: Joshua -- 'the LORD is salvation', Moses' successor, also the name of a number of Israelites

had captured
לָכַ֨ד (lā·ḵaḏ)
Verb - Qal - Perfect - third person masculine singular
Strong's 3920: To catch, to capture, occupy, to choose, to cohere

Ai
הָעַי֮ (hā·‘ay)
Article | Noun - proper - feminine singular
Strong's 5857: Ai -- a Canaanite city

and completely destroyed it,
וַיַּחֲרִימָהּ֒ (way·ya·ḥă·rî·māh)
Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular | third person feminine singular
Strong's 2763: To seclude, to devote to religious uses, to be blunt as to the nose

doing to
עָשָׂ֤ה (‘ā·śāh)
Verb - Qal - Perfect - third person masculine singular
Strong's 6213: To do, make

Ai
לָעַ֖י (lā·‘ay)
Preposition-l | Noun - proper - feminine singular
Strong's 5857: Ai -- a Canaanite city

and its king
וּלְמַלְכָּ֔הּ (ū·lə·mal·kāh)
Conjunctive waw, Preposition-l | Noun - masculine singular construct | third person feminine singular
Strong's 4428: A king

as
כַּאֲשֶׁ֨ר (ka·’ă·šer)
Preposition-k | Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

he had done to
עָשָׂ֥ה (‘ā·śāh)
Verb - Qal - Perfect - third person masculine singular
Strong's 6213: To do, make

Jericho
לִֽירִיחוֹ֙ (lî·rî·ḥōw)
Preposition-l | Noun - proper - feminine singular
Strong's 3405: Jericho -- a city in the Jordan Valley captured by Joshua

and its king,
וּלְמַלְכָּ֑הּ (ū·lə·mal·kāh)
Conjunctive waw, Preposition-l | Noun - masculine singular construct | third person feminine singular
Strong's 4428: A king

and that
וְכִ֨י (wə·ḵî)
Conjunctive waw | Conjunction
Strong's 3588: A relative conjunction

the people
יֹשְׁבֵ֤י (yō·šə·ḇê)
Verb - Qal - Participle - masculine plural construct
Strong's 3427: To sit down, to dwell, to remain, to settle, to marry

of Gibeon
גִבְעוֹן֙ (ḡiḇ·‘ō·wn)
Noun - proper - feminine singular
Strong's 1391: Gibeon -- a Levitical city in Benjamin

had made peace
הִשְׁלִ֜ימוּ (hiš·lî·mū)
Verb - Hifil - Perfect - third person common plural
Strong's 7999: To be safe, to be, completed, to be friendly, to reciprocate

with
אֶת־ (’eṯ-)
Preposition
Strong's 854: Nearness, near, with, by, at, among

Israel
יִשְׂרָאֵ֔ל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

and were
וַיִּֽהְי֖וּ (way·yih·yū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 1961: To fall out, come to pass, become, be

living among them.
בְּקִרְבָּֽם׃ (bə·qir·bām)
Preposition-b | Noun - masculine singular construct | third person masculine plural
Strong's 7130: The nearest part, the center


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OT History: Joshua 10:1 Now it happened when Adoni-Zedek king of (Josh. Jos)
Joshua 9:27
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