7999. shalam
Lexical Summary
shalam: To be complete, to be sound, to make amends, to finish, to repay, to reward

Original Word: שָׁלַם
Part of Speech: Verb
Transliteration: shalam
Pronunciation: shah-LAHM
Phonetic Spelling: (shaw-lam')
KJV: make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely
Word Origin: [a primitive root]

1. to be safe (in mind, body or estate)
2. (figuratively) to be completed
3. (causatively) to make completed
4. (by implication) to be friendly
5. (by extension) to reciprocate (in various applications)

Strong's Exhaustive Concordance
make amends, make an end, finish, full, give again, make good, repay again

A primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications) -- make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.

Brown-Driver-Briggs
[שָׁלֵם]103 verb be complete, sound (Late Hebrew id. (Jastr), Phoenician שלם Pi`el complete, requite, especially in proper name, Lzb376 GACooke99, also 81, 111, etc.; Arabic be safe, secure, free from fault, II. make over, resign to, IV. resign or submit oneself, especially to God, whence participle Muslim, and infinitive Isl¹m properly submission to God; Assyrian šalâmu, be complete, unharmed, be paid; Aramaic שְׁלֵים, be complete, safe, ᵑ7 peaceful; Old Aramaic שלם reward, repay (Pa; in proper name); compare Sabean סלם peace HomChr 124, Arabic , also safety, security; Assyrian šulmu, welfare; Ethiopic Di322 security peace; Aramaic שְׁלָמָא, security, welfare, Old Aramaic שלם Lzb376, especially = submission, in proper name RSSem.79 f.; Bondi70 (after Brugsch), compare šarm¹, greet, do homage, as loan-word in Egyptian); —

Qal Perfect3plural שָֽׁלְמוּ Isaiah 60:20; Imperfect3masculine singular וַיִּשְׁלָ֑ם Job 9:4; feminine תַּשְׁלַם 1 Kings 7:51 2t.; —

1 be complete, finished, ended: temple 1 Kings 7:51 2Chronicles 5:1; walls of city Nehemiah 6:15; of time Isaiah 60:20.

2 be sound, uninjured, Job 9:4.

Pi`el89 Perfect3masculine singular שִׁלַּם Leviticus 5:24 +, 1 singular וְשִׁלַּמְתִּ֫י Jeremiah 16:18 +, etc.; Imperfect3masculine singular יְשַׁלֵּם Exodus 21:34 +; suffix יְשַׁלְּמֶ֑נָּה Leviticus 24:18 +, etc.; Imperative masculine singular שַׁלֵּם Ecclesiastes 5:3 + Eccl 50:14, etc.; Infinitive absolute שַׁלֵּם Exodus 21:36 +; construct id. Proverbs 22:27, etc.; Participle מְשַׁלֵּם Deuteronomy 7:10 +, etc.; —

1 complete, finish, temple 1 Kings 9:25.

2 make safe, with accusative Job 8:6.

3 make whole or good, restore thing lost Joel 2:25, or stolen Exodus 21:37 (E); pay a debt 2 Kings 4:7; Psalm 37:21 Proverbs 22:27 Job 41:3; make compensation, for injury Leviticus 24:18,21 (P); for trespass in sacred things Leviticus 5:16 (P).

4 make good, i.e. pay, vows, with accusative נֶדֶר Deuteronomy 23:22; 2 Samuel 15:7 9t., + (with ל to God) Psalm 50:14; Psalm 66:13; Psalm 116:14; Psalm 116:18; object omitted Psalm 76:12; absolute Isaiah 19:21; with accusative תּוֺדוֺת with ל to God Psalm 56:13; פרים שׂפתינו Hosea 14:3.

5 requite, recompense, reward, good 1 Samuel 24:20; Ruth 2:12; evil Isaiah 65:6; Jeremiah 51:56; with ל person Deuteronomy 7:10 4t., + (with accusative of thing) Jeremiah 51:24; אל person Job 21:19; acc of thing Proverbs 20:22; Jeremiah 16:18; שְׁלַּם גְּמוּל לְ Isaiah 59:18 (twice in verse) (but see I.שִׁלֵּם), Isaiah 66:6 + (see גְּמוּל); מֹּעַל לְ ׳שׁ Job 34:11; גְּמוּל עַל ׳שׁ Joel 4:4; עַל חֵיק Isaiah 65:6; אֶלחַֿיק Jeremiah 32:18; with ל person and כ of deeds, ׳שׁ reward according to one's works 2 Samuel 3:39 3t.; accusative of person Psalm 31:24; accusative of thing רעה תחת טובה ׳שׁ Genesis 44:4 (J) + Genesis 35:12; Genesis 38:21 (read מְשַׁלְּמֵנִי).

Pu`al Imperfect3masculine singular יְשֻׁלַּם Psalm 65:2; Jeremiah 18:20; יְשֻׁלָּ֑ם Proverbs 11:31; Proverbs 13:13; —

1 be performed, of vow Psalm 65:2.

2 be repaid, requited, Jeremiah 18:20; Proverbs 11:31; Proverbs 13:13.

Hiph`il 1. complete, perform: Imperfect3masculine singular יַשְׁלִים Job 23:14; Isaiah 44:26, יַשְׁלִם V:28.

2 make an end of, 2 masculine singular suffix תֵּשְׁלִימֵנִי Isaiah 38:12,13 (ᵐ5 Du Marti deliver up to pains, as in Aramaic).

[שָׁלַם] verb denominative be in covenant of peace;-

Qal Imperative שְׁלָ֑ם Job 22:21 be at peace (in covt.); Participle suffix שׁוֺלְמִי Psalm 7:5 i.e. my ally, friend (compare Psalm 41:10); Participle pass construct שְׁלֻמֵי 2 Samuel 20:19, read שָׂמוּ ᵐ5 EwG iii. 264 Dr (compare We) HPS and modern

Pu`al Participle מְשֻׁלָּם Isaiah 42:19 one in covenant of peace (with ׳י; but ᵐ5 משְׁלָם their ruler, so CheHpt; Ges Hi Ew and others one resigned (to God), read then מָשְׁלָם, compare √, Arabic IV.; Krochm Grä Marti מְשֻׁלָּחַי).

Hiph`il Perfect3feminine singular הִשְׁלִ֫ימָה Joshua 10:4; Joshua 11:19; 3masculine plural הִשְׁלִ֫ימוּ Joshua 10:1; Imperfect יַשְׁלִים Isaiah 44:26 +, יַשְׁלִם Proverbs 16:7; וַיַּשְׁלֵם 1 Kings 22:45, etc.; —

1 make peace with, אֶת, Joshua 10:1,4; 2 Samuel 10:19 = 1 Chronicles 19:19 (עִם); עִם Deuteronomy 20:12; 1 Kings 22:45; with אֶל pregnantly Joshua 11:19 submitting unto.

2 cause to be at peace, אֶת, Proverbs 16:7.

Hoph`al Perfect3feminine singular הָשְׁלְאָה Job 5:23 live in peace with, לְ ("" ברית).

[שְׁלֵם] verb be complete (see Biblical Hebrew; Egyptian Aramaic שלם pay in full Cooke404 = S-CL 5. 7); —

Pe`al Participle pass, שְׁלִם Ezra 5:16 finished, of temple.

Haph`el Perfect3masculine singular suffix הַשְׁלְמַהּ Daniel 5:26 God has finished it (the kingdom; brought it to an end); Imperative masculine singular הַשְׁלֵם Ezra 7:19 render in full, accusative of thing (compare Syriac Aph`el, BeRy Berthol), followed by קֳדָם dei.

Topical Lexicon
Conceptual Range and Theological Themes

Shalam expresses the act of bringing something to a full, satisfactory conclusion—whether by paying a debt, restoring what was lost, rewarding righteousness, or settling hostility so that peace prevails. The verb moves in two main directions: human-to-human responsibility (legal, social, relational) and divine-to-human activity (judgment, recompense, covenant faithfulness). In either sphere the underlying idea is wholeness achieved through just settlement.

Usage in the Pentateuch: Cultic and Legal Restitution

In Exodus 21–22 shalam forms the backbone of Israel’s civil code of restitution. When property is damaged (Exodus 21:34; 22:5), animals stolen (Exodus 22:1–4), or trust violated (Exodus 22:7–9), the guilty party must “make full restitution” so the injured party is restored to wholeness. The verb therefore safeguards community harmony by insisting that loss be answered with equivalent gain. The same principle informs the guilt offering in Leviticus 5:16, where the offender pays both restitution and an additional fifth, demonstrating that reconciliation with God also requires tangible satisfaction.

Settlement of Vows and Pledges

Numbers 30:2 equates vow-keeping with “doing all that your mouth has promised.” Fulfillment completes an obligation and preserves covenant integrity. Ecclesiastes 5:4–5 echoes this: “Better not to vow than to make a vow and not fulfill it.” Broken promises fracture shalom; shalam repairs it.

Covenantal Faithfulness in Historical Narrative

The writers of Samuel and Kings employ shalam to highlight God’s righteous administration of history. David prays that God will “repay the evildoer according to his wickedness” (2 Samuel 3:39), confident that the throne is upheld by just recompense. When Jehu executes judgment against the house of Ahab, the Lord says, “I will repay you in this plot” (2 Kings 9:26). Conversely, Ruth is blessed: “May the LORD repay your work” (Ruth 2:12), showing that faithfulness is never overlooked. Thus rewards and penalties flow from the same covenant standard.

Wisdom Literature: Divine Justice and Human Integrity

Psalms and Proverbs repeatedly ground ethics in the certainty of God’s equitable repayment.
Psalm 62:12: “For You will repay each man according to his deeds.”
Proverbs 19:17: “Kindness to the poor is a loan to the LORD, and He will repay the lender.”
Proverbs 24:12 warns that concealed sin will still meet its due.

Shalam underlines both comfort and caution: every action matters because God sees and will settle accounts.

Prophetic Emphasis: Judgment and Restoration

The prophets enlarge the verb’s range. Isaiah 59:18 promises God will “repay wrath to His adversaries,” yet Joel 2:25 assures the repentant, “I will restore to you the years the locust has eaten.” Shalam thus frames both sides of prophetic preaching—retribution for persistent rebellion and renewal for humbled hearts. Jeremiah 16:18 and 25:14 emphasize the former; Zechariah 9:12 features the latter, pledging “double restoration” to prisoners of hope.

Peace-Making and the Root of Shalom

Though 7999 is distinct from the noun shalom, its action often results in shalom. When Jacob tells Joseph’s brothers to take money “to make restitution” for the returned silver (Genesis 43:12), relational tension gives way to peace. Abigail averts bloodshed by “paying” David (1 Samuel 25:31, 35), turning vengeance into blessing. The verb creates the conditions for the deeper, enduring peace that characterizes God’s kingdom.

Messianic and Eschatological Overtones

Isaiah 53 anticipates a Servant who will “make many righteous.” While shalam is not the surface verb, the concept of complete satisfaction toward God culminates at the cross where the debt of sin is settled. Jesus’ cry, “It is finished,” mirrors the Hebrew idea of obligations fully paid. Revelation 22:12, echoing Isaiah 40:10 and Psalm 62:12, closes Scripture with the promise, “My reward is with Me, to give each according to his work.” The biblical account ends where shalam has always pointed: perfect wholeness secured by just recompense.

Key Representative Passages

Exodus 22:6 “...the one who kindled the fire shall surely make restitution.”

Deuteronomy 7:10 “He repays those who hate Him to their faces, to destroy them.”

1 Samuel 24:19 “May the LORD reward you with good for what you have done to me today.”

Psalm 91:8 “You will only see it with your eyes and witness the punishment of the wicked.”

Isaiah 35:4 “Behold, your God will come with vengeance; with divine retribution He will come and save you.”

Joel 2:25 “I will restore to you the years the locust has eaten...”

Proverbs 6:31 “Yet if caught, the thief must repay sevenfold; he must give up all the wealth of his house.”

Frequency Snapshot

Exodus (18), Deuteronomy (7), 1 Samuel (6), 2 Samuel (8), 1 Kings (5), 2 Kings (6), Psalms (13), Proverbs (9), Isaiah (9), Jeremiah (8), Ezekiel (6), Minor Prophets and other writings (21). Figures are approximate but illustrate the verb’s consistent distribution across Law, History, Wisdom, and Prophets.

Practical Ministry Application

1. Restitution as a gospel witness: voluntary repayment exemplifies repentance (Luke 19:8 echoes the principle).
2. Confidence in divine justice: believers trust that no wrong or right will go unsettled (Romans 12:19).
3. Commitment to fulfill promises: marriage vows, financial obligations, and ministry pledges should be completed promptly and fully.
4. Pursuit of reconciliation: paying debts, admitting fault, and restoring losses cultivate peace within the body of Christ.

Summary

Shalam weaves through Scripture as God’s insistence that broken situations be made whole—by offenders, by kings, and ultimately by Himself. Every occurrence, whether in ancient case law or prophetic promise, presses toward the same outcome: a community and a cosmos where all accounts are settled and true peace prevails.

Forms and Transliterations
אֲ֝שַׁלֵּ֗ם אֲשַׁלְּמָה־ אֲשַׁלֵּ֑ם אֲשַׁלֵּ֑מָה אֲשַׁלֵּ֖ם אֲשַׁלֵּֽם׃ אשלם אשלם׃ אשלמה אשלמה־ הִשְׁלִ֙ימָה֙ הִשְׁלִ֜ימוּ הִשְׁלִ֥ימָה הַיְשֻׁלַּ֤ם הָשְׁלְמָה־ הישלם השלימה השלימו השלמה־ וְ֝שִׁלַּ֗ם וְשִׁלֵּֽמוּ׃ וְשִׁלַּ֖ם וְשִׁלַּ֤ם וְשִׁלַּמְתִּ֖י וְשִׁלַּמְתִּ֣י וְשִׁלַּמְתִּ֤י וְשִׁלַּמְתִּ֥י וְשִׁלַּמְתִּ֨י וְשַׁלְּמִ֖י וְשַׁלְּמוּ֮ וְשַׁלֵּ֖ם וְשָׁלְמ֖וּ וַֽאֲשַׁלְּמָ֥ה וַאֲשַׁלֵּ֑ם וַאֲשַׁלֵּ֛ם וַאֲשַׁלֵּ֧ם וַיִּשְׁלָֽם׃ וַיַּשְׁלִ֥ימוּ וַיַּשְׁלִ֥מוּ וַיַּשְׁלֵ֥ם וַתִּשְׁלַם֙ וּֽנְשַׁלְּמָ֥ה וּמְשַׁלְּמֵ֣י וּמְשַׁלֵּ֥ם וּמְשַׁלֵּ֧ם וּמְשַׁלֵּם֙ וּשְׁלם ואשלם ואשלמה וישלימו וישלם וישלם׃ וישלמו ומשלם ומשלמי ונשלמה ושלם ושלמו ושלמו׃ ושלמי ושלמתי ותשלם יְשַׁלְּמ֣וּנִי יְשַׁלְּמֶ֑נָּה יְשַׁלְמֶ֨נָּה יְשַׁלֵּ֑ם יְשַׁלֵּ֔ם יְשַׁלֵּ֖ם יְשַׁלֵּ֗ם יְשַׁלֵּ֣ם יְשַׁלֵּ֥ם יְשַׁלֵּ֧ם יְשַׁלֵּֽם׃ יְשַׁלֵּם֙ יְשַׁלֶּם־ יְשַׁלֶּמְךָ֣ יְשֻׁלַּם־ יְשֻׁלָּ֑ם יְשֻׁלָּֽם׃ יַשְׁלִ֑ים יַשְׁלִ֑ם יַשְׁלִ֣ים יַשְׁלִ֥ם ישלים ישלם ישלם־ ישלם׃ ישלמוני ישלמך ישלמנה כִּמְשֻׁלָּ֔ם כמשלם לְֽשַׁלְּמִ֥י לְשַׁלְּמ֑וֹ לְשַׁלְּמ֔וֹ לְשַׁלֵּ֑ם לשלם לשלמו לשלמי מְשַׁלְּמִ֣ים מְשַׁלֵּ֖ם מְשַׁלֵּ֥ם משלם משלמים שְׁלֻמֵ֖י שִׁלַּ֔מְתִּי שִׁלַּ֥מְתִּי שִׁלַּם־ שִׁלַּמְתֶּ֥ם שֶׁיְשַׁלֶּם־ שַׁלְּמִ֣י שַׁלְּמוּ־ שַׁלֵּ֣ם שַׁלֵּ֥ם שַׁלֵּ֨ם שַׁלֵּֽם׃ שֽׁוֹלְמִ֥י שולמי שישלם־ שלם שלם־ שלם׃ שלמו־ שלמי שלמתי שלמתם תְשַׁלֵּ֖ם תְשַׁלֵּֽם׃ תַּשְׁלִימֵֽנִי׃ תַשְׁלִים֙ תשלים תשלימני׃ תשלם תשלם׃ ’ă·šal·lê·māh ’ă·šal·lə·māh- ’ă·šal·lêm ’ăšallêm ’ăšallêmāh ’ăšalləmāh- ashalLem ashallemah hā·šə·lə·māh- hāšələmāh- hashelemah hay·šul·lam hayshulLam hayšullam hiš·lî·māh hiš·lî·mū hishLimah hishLimu hišlîmāh hišlîmū kim·šul·lām kimshulLam kimšullām lə·šal·lə·mî lə·šal·lə·mōw lə·šal·lêm ləšallêm ləšalləmî ləšalləmōw leshalLem leshalleMi leshalleMo mə·šal·lə·mîm mə·šal·lêm məšallêm məšalləmîm meshalLem meshalleMim šal·lə·mî šal·lə·mū- šal·lêm šallêm šalləmî šalləmū- šə·lu·mê šəlumê šey·šal·lem- šeyšallem- shalLem shalleMi shallemu sheluMei sheyshallem shillam shillamTem shilLamti sholMi šil·lam- šil·lam·tem šil·lam·tî šillam- šillamtem šillamtî šō·wl·mî šōwlmî taš·lî·mê·nî ṯaš·lîm tashLim tashliMeni ṯašlîm tašlîmênî ṯə·šal·lêm ṯəšallêm teshalLem ū·mə·šal·lə·mê ū·mə·šal·lêm ū·nə·šal·lə·māh ū·šə·lm ūməšallêm ūməšalləmê umeshalLem umeshalleMei ūnəšalləmāh uneshalleMah ūšəlm ushelm vaashalLem vaashalleMah vaiyashLem vaiyashLimu vaiyishLam vattishLam veshalLem veshalleMi veshalleMu veshalMu veshilLam veshillamTi veshilLemu wa’ăšallêm wa’ăšalləmāh wa·’ă·šal·lə·māh wa·’ă·šal·lêm wat·tiš·lam wattišlam way·yaš·lêm way·yaš·li·mū way·yaš·lî·mū way·yiš·lām wayyašlêm wayyašlimū wayyašlîmū wayyišlām wə·šā·lə·mū wə·šal·lə·mî wə·šal·lə·mū wə·šal·lêm wə·šil·lam wə·šil·lam·tî wə·šil·lê·mū wəšāləmū wəšallêm wəšalləmî wəšalləmū wəšillam wəšillamtî wəšillêmū yaš·lim yaš·lîm yashLim yašlim yašlîm yə·šal·lə·men·nāh yə·šal·lə·mū·nî yə·šal·lêm yə·šal·lem- yə·šal·lem·ḵā yə·šal·men·nāh yə·šul·lām yə·šul·lam- yəšallêm yəšallem- yəšalləmennāh yəšallemḵā yəšalləmūnî yəšalmennāh yeshalLem yeshallemCha yeshalleMennah yeshalleMuni yeshalMennah yeshullam yəšullām yəšullam-
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Englishman's Concordance
Genesis 44:4
HEB: אֲלֵהֶ֔ם לָ֛מָּה שִׁלַּמְתֶּ֥ם רָעָ֖ה תַּ֥חַת
NAS: to them, 'Why have you repaid evil
KJV: them, say unto them, Wherefore have ye rewarded evil
INT: to Why repaid evil Thahash

Exodus 21:34
HEB: בַּ֤עַל הַבּוֹר֙ יְשַׁלֵּ֔ם כֶּ֖סֶף יָשִׁ֣יב
NAS: of the pit shall make restitution; he shall give
KJV: of the pit shall make [it] good, [and] give
INT: the owner of the pit shall make money shall give

Exodus 21:36
HEB: יִשְׁמְרֶ֖נּוּ בְּעָלָ֑יו שַׁלֵּ֨ם יְשַׁלֵּ֥ם שׁוֹר֙
NAS: has not confined it, he shall surely pay
KJV: hath not kept him in; he shall surely pay
INT: confined owner shall surely pay ox

Exodus 21:36
HEB: בְּעָלָ֑יו שַׁלֵּ֨ם יְשַׁלֵּ֥ם שׁוֹר֙ תַּ֣חַת
NAS: it, he shall surely pay ox
KJV: him in; he shall surely pay ox
INT: owner shall surely pay ox Thahash

Exodus 22:1
HEB: חֲמִשָּׁ֣ה בָקָ֗ר יְשַׁלֵּם֙ תַּ֣חַת הַשּׁ֔וֹר
NAS: it or sells it, he shall pay five oxen
KJV: it, or sell it; he shall restore five
INT: five oxen shall pay Thahash the ox

Exodus 22:3
HEB: דָּמִ֣ים ל֑וֹ שַׁלֵּ֣ם יְשַׁלֵּ֔ם אִם־
NAS: on him, there will be bloodguiltiness on his account. He shall surely make restitution;
KJV: upon him, [there shall be] blood [shed] for him; [for] he should make full restitution;
INT: on will be bloodguiltiness shall surely make if

Exodus 22:3
HEB: ל֑וֹ שַׁלֵּ֣ם יְשַׁלֵּ֔ם אִם־ אֵ֣ין
NAS: on his account. He shall surely make restitution; if
KJV: [shed] for him; [for] he should make full restitution; if he have nothing, then he shall be sold
INT: will be bloodguiltiness shall surely make if nothing

Exodus 22:4
HEB: חַיִּ֑ים שְׁנַ֖יִם יְשַׁלֵּֽם׃ ס
NAS: or a sheep, he shall pay double.
KJV: or sheep; he shall restore double.
INT: alive double shall pay

Exodus 22:5
HEB: וּמֵיטַ֥ב כַּרְמ֖וֹ יְשַׁלֵּֽם׃ ס
NAS: man's field, he shall make restitution from the best
KJV: of his own vineyard, shall he make restitution.
INT: and the best vineyard shall make

Exodus 22:6
HEB: א֣וֹ הַשָּׂדֶ֑ה שַׁלֵּ֣ם יְשַׁלֵּ֔ם הַמַּבְעִ֖ר
NAS: the fire shall surely make restitution.
KJV: the fire shall surely make restitution.
INT: or the field shall surely make started

Exodus 22:6
HEB: הַשָּׂדֶ֑ה שַׁלֵּ֣ם יְשַׁלֵּ֔ם הַמַּבְעִ֖ר אֶת־
NAS: shall surely make restitution.
KJV: shall surely make restitution.
INT: the field shall surely make started the fire

Exodus 22:7
HEB: יִמָּצֵ֥א הַגַּנָּ֖ב יְשַׁלֵּ֥ם שְׁנָֽיִם׃
NAS: is caught, he shall pay double.
KJV: be found, let him pay double.
INT: is caught the thief shall pay double

Exodus 22:9
HEB: יַרְשִׁיעֻן֙ אֱלֹהִ֔ים יְשַׁלֵּ֥ם שְׁנַ֖יִם לְרֵעֵֽהוּ׃
NAS: condemn shall pay double
KJV: shall condemn, he shall pay double
INT: condemn the judges shall pay double to his neighbor

Exodus 22:11
HEB: בְּעָלָ֖יו וְלֹ֥א יְשַׁלֵּֽם׃
NAS: shall accept [it], and he shall not make restitution.
KJV: of it shall accept [thereof], and he shall not make [it] good.
INT: owner shall not make

Exodus 22:12
HEB: יִגָּנֵ֖ב מֵעִמּ֑וֹ יְשַׁלֵּ֖ם לִבְעָלָֽיו׃
NAS: stolen from him, he shall make restitution to its owner.
KJV: And if it be stolen from him, he shall make restitution unto the owner
INT: stolen with shall make owner

Exodus 22:13
HEB: הַטְּרֵפָ֖ה לֹ֥א יְשַׁלֵּֽם׃ פ
NAS: it as evidence; he shall not make restitution for what has been torn
KJV: it [for] witness, [and] he shall not make good that which was torn.
INT: what shall not make

Exodus 22:14
HEB: אֵין־ עִמּ֖וֹ שַׁלֵּ֥ם יְשַׁלֵּֽם׃
NAS: while its owner is not with it, he shall make full restitution.
KJV: thereof [being] not with it, he shall surely make [it] good.
INT: else with shall make full

Exodus 22:14
HEB: עִמּ֖וֹ שַׁלֵּ֥ם יְשַׁלֵּֽם׃
NAS: is not with it, he shall make full restitution.
KJV: he shall surely make [it] good.
INT: with shall make full

Exodus 22:15
HEB: עִמּ֖וֹ לֹ֣א יְשַׁלֵּ֑ם אִם־ שָׂכִ֣יר
NAS: its owner is with it, he shall not make restitution; if
KJV: [But] if the owner thereof [be] with it, he shall not make [it] good: if it [be] an hired
INT: with shall not make if is hired

Leviticus 5:16
HEB: מִן־ הַקֹּ֜דֶשׁ יְשַׁלֵּ֗ם וְאֶת־ חֲמִֽישִׁתוֹ֙
NAS: He shall make restitution for that which
KJV: And he shall make amends for the harm
INT: against the holy shall make A fifth and shall add

Leviticus 6:5
HEB: עָלָיו֮ לַשֶּׁקֶר֒ וְשִׁלַּ֤ם אֹתוֹ֙ בְּרֹאשׁ֔וֹ
NAS: falsely; he shall make restitution for it in full
KJV: falsely; he shall even restore it in the principal,
INT: and falsely shall make full one-fifth

Leviticus 24:18
HEB: נֶֽפֶשׁ־ בְּהֵמָ֖ה יְשַׁלְּמֶ֑נָּה נֶ֖פֶשׁ תַּ֥חַת
NAS: of an animal shall make it good, life
KJV: a beast shall make it good; beast
INT: the life of an animal shall make life Thahash

Leviticus 24:21
HEB: וּמַכֵּ֥ה בְהֵמָ֖ה יְשַׁלְּמֶ֑נָּה וּמַכֵּ֥ה אָדָ֖ם
NAS: an animal shall make it good, but the one who kills
KJV: a beast, he shall restore it: and he that killeth
INT: kills an animal shall make kills A man

Deuteronomy 7:10
HEB: וּמְשַׁלֵּ֧ם לְשֹׂנְאָ֛יו אֶל־
NAS: but repays those who hate
KJV: And repayeth them that hate
INT: repays hate to

Deuteronomy 7:10
HEB: אֶל־ פָּנָ֖יו יְשַׁלֶּם־ לֽוֹ׃
NAS: with him who hates Him, He will repay him to his face.
KJV: to him that hateth him, he will repay him to his face.
INT: to face will repay

116 Occurrences

Strong's Hebrew 7999
116 Occurrences


’ă·šal·lêm — 6 Occ.
’ă·šal·lə·māh- — 2 Occ.
hā·šə·lə·māh- — 1 Occ.
hay·šul·lam — 1 Occ.
hiš·lî·māh — 2 Occ.
hiš·lî·mū — 1 Occ.
kim·šul·lām — 1 Occ.
lə·šal·lêm — 1 Occ.
lə·šal·lə·mî — 1 Occ.
lə·šal·lə·mōw — 2 Occ.
mə·šal·lêm — 2 Occ.
mə·šal·lə·mîm — 1 Occ.
šal·lêm — 6 Occ.
šal·lə·mî — 1 Occ.
šal·lə·mū- — 1 Occ.
šə·lu·mê — 1 Occ.
šey·šal·lem- — 1 Occ.
šil·lam- — 1 Occ.
šil·lam·tem — 1 Occ.
šil·lam·tî — 2 Occ.
šō·wl·mî — 1 Occ.
ṯaš·lîm — 1 Occ.
taš·lî·mê·nî — 2 Occ.
ṯə·šal·lêm — 3 Occ.
ū·mə·šal·lêm — 3 Occ.
ū·mə·šal·lə·mê — 1 Occ.
ū·nə·šal·lə·māh — 1 Occ.
ū·šə·lm — 1 Occ.
wa·’ă·šal·lêm — 3 Occ.
wa·’ă·šal·lə·māh — 1 Occ.
way·yaš·lêm — 1 Occ.
way·yaš·li·mū — 2 Occ.
way·yiš·lām — 1 Occ.
wat·tiš·lam — 3 Occ.
wə·šal·lêm — 1 Occ.
wə·šal·lə·mî — 1 Occ.
wə·šal·lə·mū — 1 Occ.
wə·šā·lə·mū — 1 Occ.
wə·šil·lam — 3 Occ.
wə·šil·lam·tî — 6 Occ.
wə·šil·lê·mū — 1 Occ.
yaš·lîm — 4 Occ.
yə·šal·lêm — 31 Occ.
yə·šal·lem·ḵā — 1 Occ.
yə·šal·lə·men·nāh — 2 Occ.
yə·šal·lə·mū·nî — 1 Occ.
yə·šal·men·nāh — 1 Occ.
yə·šul·lam- — 3 Occ.

7998
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