Jump to Previous Asia Avoid Decided Desirable Desirous Determined Ephesus Harvest Hasted Hastened Hastening Hurry Hurrying Jerusalem Kept Order Past Paul Paul's Pentecost Plan Possible Province Purpose Quickly Reach Sail Spend Spending Thought TimeJump to Next Asia Avoid Decided Desirable Desirous Determined Ephesus Harvest Hasted Hastened Hastening Hurry Hurrying Jerusalem Kept Order Past Paul Paul's Pentecost Plan Possible Province Purpose Quickly Reach Sail Spend Spending Thought TimeParallel Verses English Standard Version For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. New American Standard Bible For Paul had decided to sail past Ephesus so that he would not have to spend time in Asia; for he was hurrying to be in Jerusalem, if possible, on the day of Pentecost. King James Bible For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. Holman Christian Standard Bible For Paul had decided to sail past Ephesus so he would not have to spend time in Asia, because he was hurrying to be in Jerusalem, if possible, for the day of Pentecost. International Standard Version Paul had decided to sail past Ephesus to avoid spending time in Asia, as he was in a hurry to get to Jerusalem for the day of Pentecost, if that was possible. NET Bible For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost. Aramaic Bible in Plain English For Paulus was determined to pass by it to Ephesaus, lest he be delayed there because he was hurrying, that if he were able, he would keep the day of Pentecost in Jerusalem. GOD'S WORD® Translation Paul had decided to sail past Ephesus to avoid spending time in the province of Asia. He was in a hurry to get to Jerusalem for the day of Pentecost, if that was possible. King James 2000 Bible For Paul had determined to sail past Ephesus, because he would not spend the time in Asia: for he hastened, if it were possible for him, to be at Jerusalem the day of Pentecost. American King James Version For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hurried, if it were possible for him, to be at Jerusalem the day of Pentecost. American Standard Version For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost. Douay-Rheims Bible For Paul had determined to sail by Ephesus, lest he should be stayed any time in Asia. For he hasted, if it were possible for him, to keep the day of Pentecost at Jerusalem. Darby Bible Translation for Paul thought it desirable to sail by Ephesus, so that he might not be made to spend time in Asia; for he hastened, if it was possible for him, to be the day of Pentecost at Jerusalem. English Revised Version For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost. Webster's Bible Translation For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. Weymouth New Testament For Paul's plan was to sail past Ephesus, so as not to spend much time in the province of Asia; since he was very desirous of being in Jerusalem, if possible, on the day of the Harvest Festival. World English Bible For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost. Young's Literal Translation for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem. Lexicon εκρινεν verb - aorist active indicative - third person singular krino kree'-no: by implication, to try, condemn, punish γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) ο definite article - nominative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. παυλος noun - nominative singular masculine Paulos pow'-los: Paulus, the name of a Roman and of an apostle -- Paul, Paulus. παραπλευσαι verb - aorist active middle or passive deponent parapleo par-ap-leh'-o: to sail near -- sail by. την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. εφεσον noun - accusative singular feminine Ephesos ef'-es-os: Ephesus, a city of Asia Minor -- Ephesus. οπως adverb hopos hop'-oce: what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual) -- because, how, (so) that, to, when. μη particle - nominative me may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. γενηται verb - second aorist middle deponent subjunctive - third person singular ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) αυτω personal pronoun - dative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons χρονοτριβησαι verb - aorist active middle or passive deponent chronotribeo khron-ot-rib-eh'-o: to be a time-wearer, i.e. to procrastinate (linger) -- spend time. εν preposition en en: in, at, (up-)on, by, etc. τη definite article - dative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ασια noun - dative singular feminine Asia as-ee'-ah: Asia, i.e. Asia Minor, or (usually) only its western shore -- Asia. εσπευδεν verb - imperfect active indicative - third person singular speudo spyoo'-do : to speed (study), i.e. urge on (diligently or earnestly); by implication, to await eagerly -- (make, with) haste unto. γαρ conjunction gar gar: assigning a reason (used in argument, explanation or intensification; often with other particles) ει conditional ei i: if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether. δυνατον adjective - nominative singular neuter dunatos doo-nat-os': powerful or capable; neuter possible -- able, could, (that is) mighty (man), possible, power, strong. ην verb - imperfect indicative - third person singular en ane: I (thou, etc.) was (wast or were) -- + agree, be, have (+ charge of), hold, use, was(-t), were. αυτω personal pronoun - dative singular masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ημεραν noun - accusative singular feminine hemera hay-mer'-ah: age, + alway, (mid-)day (by day, (-ly), + for ever, judgment, (day) time, while, years. της definite article - genitive singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πεντηκοστης noun - genitive singular feminine pentekoste pen-tay-kos-tay': fiftieth from Passover, i.e. the festival of Pentecost -- Pentecost. γενεσθαι verb - second aorist middle deponent middle or passive deponent ginomai ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases ιεροσολυμα noun - accusative singular feminine Hierosoluma hee-er-os-ol'-oo-mah: Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine -- Jerusalem. 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