Acts 21:25
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Abstain Accepted Believe Blood Carefully Concluded Decided Decision Except Faith Food Fornication Gentile Gentiles Idol Idols Immorality Judgment Lewdness Meat Observe Offered Offerings Sacrificed Save Sexual Strangled Themselves Touching Written Wrote
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Abstain Accepted Believe Blood Carefully Concluded Decided Decision Except Faith Food Fornication Gentile Gentiles Idol Idols Immorality Judgment Lewdness Meat Observe Offered Offerings Sacrificed Save Sexual Strangled Themselves Touching Written Wrote
Parallel Verses
English Standard Version
But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality.”

New American Standard Bible
"But concerning the Gentiles who have believed, we wrote, having decided that they should abstain from meat sacrificed to idols and from blood and from what is strangled and from fornication."

King James Bible
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

Holman Christian Standard Bible
With regard to the Gentiles who have believed, we have written a letter containing our decision that they should keep themselves from food sacrificed to idols, from blood, from what is strangled, and from sexual immorality."

International Standard Version
As for the gentiles who have become believers, we have sent a letter with our decision that they should keep away from food that has been sacrificed to idols, from blood, from anything strangled, and from sexual immorality."

NET Bible
But regarding the Gentiles who have believed, we have written a letter, having decided that they should avoid meat that has been sacrificed to idols and blood and what has been strangled and sexual immorality."

Aramaic Bible in Plain English
“But concerning those who believe among the Gentiles, we have written that they would keep themselves from what is sacrificed, from fornication, from strangled things and from blood.”

GOD'S WORD® Translation
"[To clarify this matter,] we have written non-Jewish believers a letter with our decision. We told them that they should not eat food sacrificed to false gods, bloody meat, or the meat of strangled animals. They also should not commit sexual sins."

King James 2000 Bible
And concerning the Gentiles who believe, we have written and concluded that they observe no such thing, except only that they keep themselves from things offered to idols, and from blood, and from things strangled, and from fornication.

American King James Version
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

American Standard Version
But as touching the Gentiles that have believed, we wrote, giving judgment that they should keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from fornication.

Douay-Rheims Bible
But as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols, and from blood, and from things strangles, and from fornication.

Darby Bible Translation
But concerning those of the nations who have believed, we have written, deciding that they should observe no such thing, only to keep themselves both from things offered to idols, and from blood, and from things strangled, and from fornication.

English Revised Version
But as touching the Gentiles which have believed, we wrote, giving judgment that they should keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from fornication.

Webster's Bible Translation
As concerning the Gentiles who believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from lewdness.

Weymouth New Testament
But as for the Gentiles who have accepted the faith, we have communicated to them our decision that they are carefully to abstain from anything sacrificed to an idol, from blood, from what is strangled, and from fornication."

World English Bible
But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality."

Young's Literal Translation
'And concerning those of the nations who have believed, we have written, having given judgment, that they observe no such thing, except to keep themselves both from idol-sacrifices, and blood, and a strangled thing, and whoredom.'
Lexicon
περι  preposition
peri  per-ee':  through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time
δε  conjunction
de  deh:  but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
των  definite article - genitive plural masculine
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
πεπιστευκοτων  verb - perfect active passive - genitive plural masculine
pisteuo  pist-yoo'-o:  to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
εθνων  noun - genitive plural neuter
ethnos  eth'-nos:  a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan) -- Gentile, heathen, nation, people.
ημεις  personal pronoun - first person nominative plural
hemeis  hay-mice':  we (only used when emphatic) -- us, we (ourselves).
επεστειλαμεν  verb - aorist active indicative - first person
epistello  ep-ee-stel'-lo:  to enjoin (by writing), i.e. (genitive case) to communicate by letter (for any purpose) -- write (a letter, unto).
κριναντες  verb - aorist active passive - nominative plural masculine
krino  kree'-no:  by implication, to try, condemn, punish
μηδεν  adjective - accusative singular neuter
medeis  may-dice':  not even one (man, woman, thing) -- any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
τοιουτον  demonstrative pronoun - accusative singular neuter
toioutos  toy-oo'-tos:  truly this, i.e. of this sort (to denote character or individuality) -- like, such (an one).
τηρειν  verb - present active infinitive
tereo  tay-reh'-o:  by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold -- hold fast, keep(-er), (pre-, re-)serve, watch.
αυτους  personal pronoun - accusative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
ει  conditional
ei  i:  if, whether, that, etc. -- forasmuch as, if, that, (al-)though, whether.
μη  particle - nominative
me  may:  any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
φυλασσεσθαι  verb - present middle middle or passive deponent
phulasso  foo-las'-so:  to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid -- beward, keep (self), observe, save.
αυτους  personal pronoun - accusative plural masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
τε  particle
te  teh:  also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
ειδωλοθυτον  adjective - accusative singular neuter
eidolothuton  i-do-loth'-oo-ton:  an image-sacrifice, i.e. part of an idolatrous offering -- (meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idols.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
το  definite article - accusative singular neuter
ho  ho:  the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
αιμα  noun - accusative singular neuter
haima  hah'-ee-mah:  blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred -- blood.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πνικτον  adjective - accusative singular neuter
pniktos  pnik-tos':  throttled, i.e. (neuter concretely) an animal choked to death (not bled) -- strangled.
και  conjunction
kai  kahee:  and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πορνειαν  noun - accusative singular feminine
porneia  por-ni'-ah:  harlotry (including adultery and incest); figuratively, idolatry -- fornication.
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Acts 21:24
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