Acts 28:4
New International Version
When the islanders saw the snake hanging from his hand, they said to each other, “This man must be a murderer; for though he escaped from the sea, the goddess Justice has not allowed him to live.”

New Living Translation
The people of the island saw it hanging from his hand and said to each other, “A murderer, no doubt! Though he escaped the sea, justice will not permit him to live.”

English Standard Version
When the native people saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, Justice has not allowed him to live.”

Berean Standard Bible
When the islanders saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live.”

Berean Literal Bible
And when the natives saw the beast hanging from his hand, they began to say to one another, "By all means this man is a murderer whom, having been saved from the sea, Justice has not permitted to live."

King James Bible
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

New King James Version
So when the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped the sea, yet justice does not allow to live.”

New American Standard Bible
When the natives saw the creature hanging from his hand, they began saying to one another, “Undoubtedly this man is a murderer, and though he has been saved from the sea, justice has not allowed him to live.”

NASB 1995
When the natives saw the creature hanging from his hand, they began saying to one another, “Undoubtedly this man is a murderer, and though he has been saved from the sea, justice has not allowed him to live.”

NASB 1977
And when the natives saw the creature hanging from his hand, they began saying to one another, “Undoubtedly this man is a murderer, and though he has been saved from the sea, justice has not allowed him to live.”

Legacy Standard Bible
And when the natives saw the creature hanging from his hand, they began saying to one another, “Undoubtedly this man is a murderer, and though he has been saved from the sea, Justice has not allowed him to live.”

Amplified Bible
When the natives saw the creature hanging from his hand, they began saying to one another, “Undoubtedly this man is a murderer, and though he has been saved from the sea, Justice [the avenging goddess] has not permitted him to live.”

Christian Standard Bible
When the local people saw the snake hanging from his hand, they said to one another, “This man, no doubt, is a murderer. Even though he has escaped the sea, Justice has not allowed him to live.”

Holman Christian Standard Bible
When the local people saw the creature hanging from his hand, they said to one another, “This man is probably a murderer, and though he has escaped the sea, Justice does not allow him to live!”

American Standard Version
And when the barbarians saw the venomous creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.

Contemporary English Version
When the local people saw the snake hanging from Paul's hand, they said to each other, "This man must be a murderer! He didn't drown in the sea, but the goddess of justice will kill him anyway."

English Revised Version
And when the barbarians saw the beast hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.

GOD'S WORD® Translation
When the people who lived on the island saw the snake hanging from his hand, they said to each other, "This man must be a murderer! He may have escaped from the sea, but justice won't let him live."

Good News Translation
The natives saw the snake hanging on Paul's hand and said to one another, "This man must be a murderer, but Fate will not let him live, even though he escaped from the sea."

International Standard Version
When the people who lived there saw the snake hanging from his hand, they told one another, "This man must be a murderer! He may have escaped from the sea, but Justice won't let him live."

Majority Standard Bible
When the islanders saw the creature hanging from his hand, they said to one another, ?Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live.?

NET Bible
When the local people saw the creature hanging from Paul's hand, they said to one another, "No doubt this man is a murderer! Although he has escaped from the sea, Justice herself has not allowed him to live!"

New Heart English Bible
When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."

Webster's Bible Translation
And when the barbarians saw the animal hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

Weymouth New Testament
When the natives saw the creature hanging to his hand, they said to one another, "Beyond doubt this man is a murderer, for, though saved from the sea, unerring Justice does not permit him to live."

World English Bible
When the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.”
Literal Translations
Literal Standard Version
And when the foreigners saw the beast hanging from his hand, they said to one another, “Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not permit to live”;

Berean Literal Bible
And when the natives saw the beast hanging from his hand, they began to say to one another, "By all means this man is a murderer whom, having been saved from the sea, Justice has not permitted to live."

Young's Literal Translation
And when the foreigners saw the beast hanging from his hand, they said unto one another, 'Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;'

Smith's Literal Translation
And when the foreigners saw the wild beast hanging on his hand, they said to one another, This man is altogether a murderer, whom, saved from the sea, vengeance suffered not to live.
Catholic Translations
Douay-Rheims Bible
And when the barbarians saw the beast hanging on his hand, they said one to another: Undoubtedly this man is a murderer, who though he hath escaped the sea, yet vengeance doth not suffer him to live.

Catholic Public Domain Version
And truly, when the natives saw the beast hanging from his hand, they were saying to one another: “Certainly, this man must be a murderer, for though he escaped from the sea, vengeance will not permit him to live.”

New American Bible
When the natives saw the snake hanging from his hand, they said to one another, “This man must certainly be a murderer; though he escaped the sea, Justice has not let him remain alive.”

New Revised Standard Version
When the natives saw the creature hanging from his hand, they said to one another, “This man must be a murderer; though he has escaped from the sea, justice has not allowed him to live.”
Translations from Aramaic
Lamsa Bible
And when the barbarians saw it hanging from his hand, they said, It may be that this man is a murderer, whom though he has been rescued from the sea, yet justice does not permit him to live.

Aramaic Bible in Plain English
And when the Barbarians saw it hanging on his hand, they were saying, “Perhaps this man is a murderer who, while he has escaped from the sea, justice would not let live.”
NT Translations
Anderson New Testament
And when the barbarians saw the reptile hanging from his hand, they said to one another: This man is certainly a murderer, whom, although he has saved himself from the sea, justice does not permit to live.

Godbey New Testament
But when the barbarians saw the beast hanging from his hand, they said to one another, Surely this man is a murderer, whom, having been saved from the sea, justice did not permit to live.

Haweis New Testament
Now when the rude people saw the venomous animal hanging from his hand, they said one to another, Surely this man is a murderer, whom though preserved from the sea, righteous vengeance suffereth not to live.

Mace New Testament
the barbarians seeing the venomous creature hang fast to his hand, said to one another, this man is a murderer, no doubt; for, escaped from the wreck, the divine justice still pursues him to death.

Weymouth New Testament
When the natives saw the creature hanging to his hand, they said to one another, "Beyond doubt this man is a murderer, for, though saved from the sea, unerring Justice does not permit him to live."

Worrell New Testament
And when the barbarians saw the beast hanging on his hand, they said among themselves, "Assuredly this man is a murderer, whom, though safely escaping from the sea, justice permitted not to live."

Worsley New Testament
And when the barbarians saw the venomous creature hanging on his hand, they said to one another, This man is certainly a murderer, whom, though he hath been saved from the sea, yet justice suffereth not to live.

Additional Translations ...
Audio Bible



Context
Ashore on Malta
3Paul gathered a bundle of sticks, and as he laid them on the fire, a viper, driven out by the heat, fastened itself to his hand. 4 When the islanders saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live.” 5But Paul shook the creature off into the fire and suffered no ill effects.…

Cross References
Mark 16:18
they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they will be made well.”

Luke 10:19
Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you.

Numbers 21:6-9
So the LORD sent venomous snakes among the people, and many of the Israelites were bitten and died. / Then the people came to Moses and said, “We have sinned by speaking against the LORD and against you. Intercede with the LORD so He will take the snakes away from us.” So Moses interceded for the people. / Then the LORD said to Moses, “Make a fiery serpent and mount it on a pole. When anyone who is bitten looks at it, he will live.” ...

Genesis 3:1-15
Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’” / The woman answered the serpent, “We may eat the fruit of the trees of the garden, / but about the fruit of the tree in the middle of the garden, God has said, ‘You must not eat of it or touch it, or you will die.’” ...

John 3:14-15
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, / that everyone who believes in Him may have eternal life.

Psalm 91:13
You will tread on the lion and cobra; you will trample the young lion and serpent.

Isaiah 11:8
The infant will play by the cobra’s den, and the toddler will reach into the viper’s nest.

Matthew 23:33
You snakes! You brood of vipers! How will you escape the sentence of hell?

Revelation 9:19
For the power of the horses was in their mouths and in their tails; indeed, their tails were like snakes, having heads with which to inflict harm.

Revelation 12:9
And the great dragon was hurled down—that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him.

Revelation 20:2
He seized the dragon, that ancient serpent who is the devil and Satan, and bound him for a thousand years.

2 Corinthians 11:3
I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ.

2 Corinthians 11:14
And no wonder, for Satan himself masquerades as an angel of light.

1 Corinthians 10:9
We should not test Christ, as some of them did, and were killed by snakes.

Romans 3:8
Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!


Treasury of Scripture

And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he has escaped the sea, yet vengeance suffers not to live.

barbarians.

Acts 28:2
And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

beast.

Acts 28:5
And he shook off the beast into the fire, and felt no harm.

Genesis 3:1
Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

Isaiah 13:21,22
But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there…

No doubt.

Luke 13:2,4
And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? …

John 7:24
Judge not according to the appearance, but judge righteous judgment.

John 9:1,2
And as Jesus passed by, he saw a man which was blind from his birth…

a murderer.

Genesis 4:8-11
And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him…

Genesis 9:5,6
And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man…

Genesis 42:21,22
And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us…

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Allowed Barbarians Beast Creature Doubt Escaped Hand Hang Hanging Islanders Justice Live Murderer Natives Permit Saved Sea Snake Someone Suffereth Themselves Undoubtedly Vengeance Venomous
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Allowed Barbarians Beast Creature Doubt Escaped Hand Hang Hanging Islanders Justice Live Murderer Natives Permit Saved Sea Snake Someone Suffereth Themselves Undoubtedly Vengeance Venomous
Acts 28
1. Paul, after his shipwreck, is kindly entertained on Malta.
5. The snake on his hand hurts him not.
8. He heals many diseases in the island.
11. They depart toward Rome.
17. He declares to the Jews the cause of his coming.
24. After his preaching some were persuaded, and some believed not.
30. Yet he preaches there two years.














When the islanders saw
The term "islanders" refers to the inhabitants of Malta, where Paul and his companions were shipwrecked. Historically, Malta was known for its diverse population due to its strategic location in the Mediterranean. The Greek word used here, "βάρβαροι" (barbaroi), often translated as "barbarians," simply meant non-Greek speakers, not implying savagery. This highlights the cultural and linguistic diversity of the ancient world and sets the stage for the interaction between Paul and the Maltese people.

the creature hanging from his hand
The "creature" refers to a viper, a venomous snake. In the ancient world, snakes were often seen as symbols of danger and evil, echoing the serpent in Genesis. The fact that the viper was "hanging from his hand" suggests a sudden and unexpected attack, which could symbolize the trials and tribulations faced by believers. This imagery serves as a reminder of the spiritual warfare Christians endure and the protection God provides.

they said to one another
This phrase indicates a communal reaction, reflecting the human tendency to interpret events collectively. In the context of the ancient world, where oral tradition and communal living were prevalent, such discussions were common. This communal interpretation of events can be seen as a reflection of the shared human experience and the search for meaning in the face of the unknown.

Surely this man is a murderer
The islanders' assumption that Paul was a murderer reveals their belief in divine retribution. In ancient cultures, it was common to interpret misfortune as a sign of divine displeasure. This reflects the universal human inclination to seek justice and the belief that moral order is maintained by a higher power. For Christians, this underscores the importance of understanding God's justice and mercy through the lens of Scripture.

Although he was saved from the sea
This phrase acknowledges Paul's miraculous survival from the shipwreck, which the islanders likely saw as an act of divine intervention. The sea, often seen as a symbol of chaos and danger in biblical literature, represents the trials from which God delivers His people. This highlights the theme of God's providence and protection, encouraging believers to trust in His deliverance in times of trouble.

Justice has not allowed him to live
The reference to "Justice" personifies the concept of divine retribution, possibly alluding to the Greek goddess Dike, who represented justice and moral order. This reflects the ancient belief in a cosmic justice system. For Christians, this serves as a reminder of God's ultimate justice, which is tempered by His grace and mercy through Jesus Christ. It challenges believers to trust in God's righteous judgment and His sovereign plan for their lives.

(4) The venomous beast.--The adjective, as the italics show, is not in the Greek, and can scarcely be said to be necessary.

No doubt this man is a murderer.--They knew, we may believe, that St. Paul was a prisoner. It is hardly conceivable, indeed, that he could have come on shore bound by two chains, or even one, to his keeper, but, looking to the jealous care which the soldiers had shown in the custody of the prisoners (Acts 27:42), it would be natural that they should resume their vigilance over him as soon as they were all safe on shore. And so the natives of Melita, seeing what they did, and ignorant of the prisoner's crime, and with their rough notions of the divine government of the world, rushed to the conclusion that they were looking on an example of God's vengeance against murder. It was in vain that such a criminal had escaped the waves; a more terrible death was waiting for him.

Verse 4. - Beast for venomous beast, A.V.; hanging from for hang on, A.V.; one to another for among themselves, A.V.; escaped from for escaped, A.V.; justice for vengeance, A.V.; hath not suffered for suffereth not, A.V. The beast (τὸ θηρίον). It is peculiar to medical writers to use θηρίον ασ synonymous with ἔχιδνα, a viper. So also θηριόδηκτος, bit by a viper, θηριακή, an antidote to the bite of a viper (Dioscorides, Galen, etc.). Justice (ἥ Δίκη). In Greek mythology Dice (Justitia) was the daughter and assessor of Zeus, and the avenger of crime. In her train was Poena, of whom Horace says," Rare antecedeutem scelcstum Deseruit pede Poena claude" ('Od.,' 3:2, 32). "The idea of Dice as justice personified is most perfectly developed in the dramas of Sophocles and Euripides" (article "Dice," in 'Dict. of Greek and Roman Biog. and Mythol.'). It does not appear whether the islanders had learned the name and office of Dice from the Greeks in Sicily, or whether they had any native divinity whose name St. Luke translates into that of Dice. The gods whose names are found in ancient Maltese inscriptions are Melkarth, another name of Hercules, the tutelar god of Tyre; Osiris, and Baal. Other Phoenician divinities are named in the Carthaginian inscriptions (see Gesenius, 'Monument. Phoenic.'). Had not suffered. They assume that death will certainly follow from the bite.

Parallel Commentaries ...


Greek
When
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

islanders
βάρβαροι (barbaroi)
Adjective - Nominative Masculine Plural
Strong's 915: A foreigner, one who speaks neither Greek nor Latin; as adj: foreign. Of uncertain derivation; a foreigner.

saw
εἶδον (eidon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

creature
θηρίον (thērion)
Noun - Accusative Neuter Singular
Strong's 2342: Properly: a wild beast, hence: any animal; met: a brute. Diminutive from the same as thera; a dangerous animal.

hanging
κρεμάμενον (kremamenon)
Verb - Present Participle Middle - Accusative Neuter Singular
Strong's 2910: To hang, hang up, suspend; mid: To be hanging, hang. A prolonged form of a primary verb; to hang.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

hand,
χειρὸς (cheiros)
Noun - Genitive Feminine Singular
Strong's 5495: A hand.

they said
ἔλεγον (elegon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

one another,
ἀλλήλους (allēlous)
Personal / Reciprocal Pronoun - Accusative Masculine Plural
Strong's 240: One another, each other. Genitive plural from allos reduplicated; one another.

“Surely
Πάντως (Pantōs)
Adverb
Strong's 3843: Wholly, entirely, in every way, by all means, certainly. Adverb from pas; entirely; specially, at all events, in no event.

this
οὗτος (houtos)
Demonstrative Pronoun - Nominative Masculine Singular
Strong's 3778: This; he, she, it.

man
ἄνθρωπος (anthrōpos)
Noun - Nominative Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a murderer.
φονεύς (phoneus)
Noun - Nominative Masculine Singular
Strong's 5406: A murderer.

[Although he]
ὃν (hon)
Personal / Relative Pronoun - Accusative Masculine Singular
Strong's 3739: Who, which, what, that.

was saved
διασωθέντα (diasōthenta)
Verb - Aorist Participle Passive - Accusative Masculine Singular
Strong's 1295: From dia and sozo; to save thoroughly, i.e. to cure, preserve, rescue, etc.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sea,
θαλάσσης (thalassēs)
Noun - Genitive Feminine Singular
Strong's 2281: Probably prolonged from hals; the sea.

Justice
Δίκη (Dikē)
Noun - Nominative Feminine Singular
Strong's 1349: Probably from deiknuo; right, i.e. Justice.

{has} not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

allowed [him]
εἴασεν (eiasen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1439: To allow, permit, let alone, leave. Of uncertain affinity; to let be, i.e. Permit or leave alone.

to live.?
ζῆν (zēn)
Verb - Present Infinitive Active
Strong's 2198: To live, be alive. A primary verb; to live.


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NT Apostles: Acts 28:4 When the natives saw the creature hanging (Acts of the Apostles Ac)
Acts 28:3
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