Galatians 6:10
Parallel Verses
New International Version
Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.

New Living Translation
Therefore, whenever we have the opportunity, we should do good to everyone--especially to those in the family of faith.

English Standard Version
So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.

New American Standard Bible
So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith.

King James Bible
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

Holman Christian Standard Bible
Therefore, as we have opportunity, we must work for the good of all, especially for those who belong to the household of faith.

International Standard Version
So then, whenever we have the opportunity, let's practice doing good to everyone, especially to the family of faith.

NET Bible
So then, whenever we have an opportunity, let us do good to all people, and especially to those who belong to the family of faith.

Aramaic Bible in Plain English
Now therefore, while we have time, let us do good to every person, especially to the members of the household of faith.

GOD'S WORD® Translation
Whenever we have the opportunity, we have to do what is good for everyone, especially for the family of believers.

Jubilee Bible 2000
Therefore as long as we have the opportunity, let us do good unto everyone, especially unto those who are of the household of faith.

King James 2000 Bible
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

American King James Version
As we have therefore opportunity, let us do good to all men, especially to them who are of the household of faith.

American Standard Version
So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith.

Douay-Rheims Bible
Therefore, whilst we have time, let us work good to all men, but especially to those who are of the household of the faith.

Darby Bible Translation
So then, as we have occasion, let us do good towards all, and specially towards those of the household of faith.

English Revised Version
So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith.

Webster's Bible Translation
As we have therefore opportunity, let us do good to all men, especially to them who are of the household of faith.

Weymouth New Testament
So then, as we have opportunity, let us labour for the good of all, and especially of those who belong to the household of the faith.

World English Bible
So then, as we have opportunity, let's do what is good toward all men, and especially toward those who are of the household of the faith.

Young's Literal Translation
therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.
Parallel Commentaries
Matthew Henry's Concise Commentary

6:6-11 Many excuse themselves from the work of religion, though they may make a show, and profess it. They may impose upon others, yet they deceive themselves if they think to impose upon God, who knows their hearts as well as actions; and as he cannot be deceived, so he will not be mocked. Our present time is seed time; in the other world we shall reap as we sow now. As there are two sorts of sowing, one to the flesh, and the other to the Spirit, so will the reckoning be hereafter. Those who live a carnal, sensual life, must expect no other fruit from such a course than misery and ruin. But those who, under the guidance and influences of the Holy Spirit, live a life of faith in Christ, and abound in Christian graces, shall of the Spirit reap life everlasting. We are all very apt to tire in duty, particularly in doing good. This we should carefully watch and guard against. Only to perseverance in well-doing is the reward promised. Here is an exhortation to all to do good in their places. We should take care to do good in our life-time, and make this the business of our lives. Especially when fresh occasions offer, and as far as our power reaches.

Pulpit Commentary

Verse 10. - As we have therefore opportunity (ἄρα οϋν ὡς καιρὸν ἔχιμεν); so then, while (or, as) we have a season for so doing. Ἄρα οϋν: this combination of particles is frequently found in St. Paul's writings, being so far as appears (cf. Winer, 'Gram. N.T.,' § 53, 8a) peculiar to him (1 Thessalonians 5:6; 2 Thessalonians 2:15; Romans 5:18; Romans 7:3, 25; Romans 8:12; Romans 9:16, 18; Romans 14:12, 19; Ephesians 2:19). In every instance it marks a certain pause after a statement of premisses; in several, following a citation from the Old Testament; the writer, after waiting, so to speak, for the reader duly to Lake into his mind what has been already said, proceeds to draw his inference. The ἄρα seems to point backward to the premisses; the οϋν to introduce the inference. "Well, then," or "so, then," appears a fairly equivalent rendering. In 1 Thessalonians 5:6 and Romans 14:19 ἄρα οϋν introduces a cohortative verb, as here; in 2 Thessalonians 2:15, an imperative. The words Which follow seem to be commonly understood as meaning "whenever opportunity offers." But this fails short of recognizing the solemn consideration of the proprieties of the present sowing-time, which the previous context prepares us to expect to find here; the term "season," as Meyer remarks, having its proper reference already fixed by the antithetical season of reaping referred to in ver. 9. Moreover, instead of for, would not the apostle, if he had meant "whenever," have used the intensified form καθώς? Chrysostom gives the sense well thus: "As it is not always in our power to sow, so neither is it to show mercy; when we have been borne hence, though we may desire it a thousand times, we shall be able to effect nothing." Indeed it is questionable whether the sense now pleaded for is not that which was intended by the rendering in the Authorized Version. The particle ώς probably means "while," as it does in Luke 12:58 and in John 12:35, 36, where it should replace the ἕως of the Textus Receptus; but this needs not to be insisted upon. Anyway, we are reminded of the uncertain tenure by which we hold the season for doing that which, if done, will have so blessed a consequence. Let us do good unto all men (ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας); let us be workers of that which is good towards all men. The verbs ἐργάζομαι and ποιῶ appear used inter-changeably in Colossians 3:23 and 3 John 1:5; but the former seems to suggest, more vividly than the other, either the concrete action, the ἔργον, which is wrought; or else the part enacted by the agent as being a worker of such or such a description - as if, here, it were "let us be benefactors." The adjective "good" (ἀγαθός) is often, perhaps most commonly, used to designate what is morally excellent in general; thus, e.g., in Romans 2:10, "the worker of that which is go,d" is contrasted with "the worker-out of that which is evil," as a description of a man's moral character in general. But on the other hand, this adjective frequently takes the sense of "benevolent," "beneficent;" as e.g. in Matthew 20:15, "Is thine eye evil, because I am good?" 1 Peter 2:18, "masters, not only the good and gentle, but also the froward;" Titus 2:5; 1 Thessalonians 3:6; 1 Timothy 6:18; Romans 12:21. In the remarkable contrast between the righteous man and the good man in Romans 5:7 (see Dr. Gifford's note on the passage, 'Speaker's Commentary,' p. 123), the latter term appears distinctly intended in the conception of virtuousness to make especially prominent the idea of beneficence. Naturally, this sense attaches to it, when it describes an action done to another, as the opposite to the "working ill to one's neighbour," mentioned in Romans 13:10; "good" in such a relation, denoting what is beneficent in effect, denotes what is also benevolent in intention (see 1 Thessalonians 5:15). Indeed, that the present clause points to works of beneficence" is made certain by that which is added, "and especially," etc.; for our behaviour should be in no greater degree marked by general moral excellence in dealing with one class of men than in dealing with any others; though one particular branch of virtuous action may be called into varying degrees of activity in different relations of human intercourse. "Towards all men;" πρός, towards, as in 1 Thessalonians 5:14; Ephesians 6:9. The spirit of universal philanthropy which the apostle inculcates here as in other passages, as e.g. 1 Thessalonians 5:15, is one which flows naturally from the proper influence upon the mind of the great facts stated in 1 Timothy 2:3-7, as also it was a spirit which in a most eminent degree animated the apostle's own life. Witness that noble outburst of universal benevolence which we read of in Acts 26:29. Such an escape from bigotry and particularism was quite novel to the Gentile world, and scarcely heard of in the Jewish, though beautifully pointed forward to in the teaching of the Book of Jonah (see Introduction to the Book of Jonah, in 'Speaker's Commentary,' vol. 6. p. 576). Espescially unto them who are of the household of faith (μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως); but especially towards them that are of the household of faith. The adjective οἰκεῖος occurs in the New Testament only in St. Paul's Epistles - twice besides here, namely, in Ephesians 2:19, "fellow-citizens with the saints, and of the household (οἰκεῖοι)of God;" and in 1 Timothy 5:8, "if any provideth not for his own, and specially his own household (οἰκείων)." In the last-cited passage, the adjective, denoting as it plainly is meant to do, a closer relation than "his own (ἰδίων)" must mean members of his household or family; and we can hardly err in supposing that in Ephesians 2:19 likewise the phrase, οἰκεῖοι τοῦ Θεοῦ denotes those whom God has admitted into his family as children. So the word also signifies in the Septuagint of Isaiah 3:5; Isaiah 58:7; and Revelation 18:6, 12, 13. It is, therefore, an unnecessary dilution of its force here to render it, "those who belong to the faith," though such a rendering of it might be justified if found in an ordinary Greek author. The meaning of τῆς πίστεως is illustrated by the strong personification used before by the apostle in Galatians 3:23, 25, "before faith came;" "shut up for the faith which was yet to be revealed;" "now that faith is come." The apostle surely here is not thinking of "the Christian doctrine," but of that principle of believing acceptance of God's promises which he has been insisting upon all through the Epistle. This principle, again personified, is here the patron or guardian of God's people afore-time under a pedagogue: "of the household of faith," not "of the faith." The apostle is thinking of those who sympathized with the doctrine of justification by faith in Christ without legal observances; and very possibly is glancing in particular at the teachers under whose care the apostle had left the Galatian Churches. At first, we may believe, the Galatian Churchmen, in the fervour of their affection to the apostle himself, had been willing enough to help those teachers in every way. But when relaxing their hold upon the fundamental principles of the gospel, they had also declined in their affectionate maintenance of the teachers who upheld those doctrines. He now commends these, belonging to faith's own household, to their especial regard (comp. Philippians 3:17). "Especially;" this qualification in an intensified form of the precept of universal beneficence, is the outcome of no cold calculation of relative duties, but of fervent love towards those who are truly brethren in Christ. That to these an especial affection is due above all others is a sentiment commended and inculcated in almost all St. Paul's Epistles; as it is also by St. Peter, as e.g. in 1 Peter 1:22, etc.; and again by St. John. With all, "love of brethren (φιλαδελφία)" is a different sentiment from that sentiment of charity which is due to all fellow-men; that is, it is an intensified form of this latter, exalted into a peculiar tenderness of regard by the admixture of higher relations than those which antecedently connect true Christians with all members of the human family. Christ has himself (Matthew 25:31-46) taught his disciples that he deems a peculiar regard to be due from them to those "his brethren" who at that day shall be on his right hand; meaning, evidently, by "these my brethren," not suffering men, women, or children as such, but sufferers peculiarly belonging to himself (comp. Matthew 10:42; Matthew 18:5, 6). Thus we see that, after all, there is a particularism properly characteristic of Christian sentiment; only, not such a particularism as a Gentile, and too often a Jew likewise, would have formulated thus: "Thou shalt love thine own people and hate the alien;" but one which may be formulated thus: "Thou shalt love every man, but especially thy fellow-believer in Christ." The reader will, perhaps, scarcely need to be reminded of Keble's exquisite piece on the Second Sunday after Trinity in the 'Christian Year.'

Gill's Exposition of the Entire Bible

As we have therefore opportunity,.... Or "ability", so the phrase is sometimes used (z); as occasion requires, objects offer, as there is ability of well doing, and that continues; while the time of life lasts, which is the time for sowing, or doing good works:

let us do good unto all men; not only to our relations, friends, and acquaintance, but to all men; to them that are strangers to us, of whatsoever nation, Jew or Gentile; and of whatsoever religion or sect, yea, even to our very enemies:

especially unto them who are of the household of faith: the children of God, that belong to his family, are true believers in Christ, hold the doctrine of faith, make a profession of it, and keep it fast; these are more especially to be the objects of Christian beneficence and liberality. The apostle may have sense reference to a practice among the Jews, who took a particular care of the children of good men that were poor;

"there were two chambers in the temple, the one was called the chamber of secrets, and the other the chamber of vessels: into the chamber of secrets, religious men used to put privately, whereby were privately maintained the poor , "of the children of good men" (a).''

The Targumist on Jeremiah 5:3 has a phrase much like to this applied to God, paraphrasing the passage thus; is it not, O Lord, revealed before thee, , "to do good to the servants of faith?"

(z) See Hammond on. Phil. iv. 10. (a) Misn. Shekalim, c. 5. sect. 6.

Jamieson-Fausset-Brown Bible Commentary

10. Translate, "So then, according as (that is, in proportion as) we have season (that is, opportunity), let us work (a distinct Greek verb from that for "do," in Ga 6:9) that which is (in each case) good." As thou art able, and while thou art able, and when thou art able (Ec 9:10). We have now the "season" for sowing, as also there will be hereafter the "due season" (Ga 6:9) for reaping. The whole life is, in one sense, the "seasonable opportunity" to us: and, in a narrower sense, there occur in it more especially convenient seasons. The latter are sometimes lost in looking for still more convenient seasons (Ac 24:25). We shall not always have the opportunity "we have" now. Satan is sharpened to the greater zeal in injuring us, by the shortness of his time (Re 12:12). Let us be sharpened to the greater zeal in well-doing by the shortness of ours.

them who are of the household—Every right-minded man does well to the members of his own family (1Ti 5:8); so believers are to do to those of the household of faith, that is, those whom faith has made members of "the household of God" (Eph 2:19): "the house of God" (1Ti 3:15; 1Pe 4:17).

Galatians 6:10 Additional Commentaries
Bear One Another's Burdens
9Let us not lose heart in doing good, for in due time we will reap if we do not grow weary. 10So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith.
Cross References
Proverbs 3:27
Do not withhold good from those to whom it is due, when it is in your power to act.

John 9:4
As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work.

John 12:35
Then Jesus told them, "You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going.

Acts 6:7
So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.

Galatians 1:23
They only heard the report: "The man who formerly persecuted us is now preaching the faith he once tried to destroy."

Ephesians 2:19
Consequently, you are no longer foreigners and strangers, but fellow citizens with God's people and also members of his household,

Ephesians 4:28
Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

1 Thessalonians 5:15
Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.

1 Thessalonians 5:21
but test them all; hold on to what is good,

Hebrews 3:6
But Christ is faithful as the Son over God's house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.

1 Peter 2:5
you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

1 Peter 4:17
For it is time for judgment to begin with God's household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?

3 John 1:3
It gave me great joy when some believers came and testified about your faithfulness to the truth, telling how you continue to walk in it.

3 John 1:5
Dear friend, you are faithful in what you are doing for the brothers and sisters, even though they are strangers to you.

3 John 1:10
So when I come, I will call attention to what he is doing, spreading malicious nonsense about us. Not satisfied with that, he even refuses to welcome other believers. He also stops those who want to do so and puts them out of the church.
Treasury of Scripture

As we have therefore opportunity, let us do good to all men, especially to them who are of the household of faith.


Ecclesiastes 9:10 Whatever your hand finds to do, do it with your might; for there …

John 9:4 I must work the works of him that sent me, while it is day: the night …

John 12:35 Then Jesus said to them, Yet a little while is the light with you. …

Ephesians 5:16 Redeeming the time, because the days are evil.

Philippians 4:10 But I rejoiced in the Lord greatly, that now at the last your care …

Colossians 4:5 Walk in wisdom toward them that are without, redeeming the time.

Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, …

do good.

Psalm 37:3,27 Trust in the LORD, and do good; so shall you dwell in the land, and …

Ecclesiastes 3:12 I know that there is no good in them, but for a man to rejoice, and …

Matthew 5:43 You have heard that it has been said, You shall love your neighbor, …

Mark 3:4 And he said to them, Is it lawful to do good on the sabbath days, …

Luke 6:35 But love you your enemies, and do good, and lend, hoping for nothing …

1 Thessalonians 5:15 See that none render evil for evil to any man; but ever follow that …

1 Timothy 6:17,18 Charge them that are rich in this world, that they be not high minded, …

Titus 3:8 This is a faithful saying, and these things I will that you affirm constantly…

Hebrews 13:16 But to do good and to communicate forget not: for with such sacrifices …

3 John 1:11 Beloved, follow not that which is evil, but that which is good. He …


Matthew 10:25 It is enough for the disciple that he be as his master, and the servant …

Matthew 12:50 For whoever shall do the will of my Father which is in heaven, the …

Matthew 25:40 And the King shall answer and say to them, Truly I say to you, Inasmuch …

Ephesians 2:19 Now therefore you are no more strangers and foreigners, but fellow …

Ephesians 3:15 Of whom the whole family in heaven and earth is named,

Hebrews 3:6 But Christ as a son over his own house; whose house are we…

Hebrews 6:10 For God is not unrighteous to forget your work and labor of love, …

1 John 3:13-19 Marvel not, my brothers, if the world hate you…

1 John 5:1 Whoever believes that Jesus is the Christ is born of God: and every …

3 John 1:5-8 Beloved, you do faithfully whatever you do to the brothers, and to strangers…

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