| Matthew Henry's Concise Commentary 25:8-17 Though one event seem to the righteous and wicked, it is vastly different. Those who glory in any other defence and protection than the Divine power, providence, and promise, will, sooner or later, be ashamed of their glorying. Those who will not leave it to God to take vengeance for them, may expect that he will take vengeance on them. The equity of the Lord's judgments is to be observed, when he not only avenges injuries upon those that did them, but by those against whom they were done. Those who treasure up old hatred, and watch for the opportunity of manifesting it, are treasuring up for themselves wrath against the day of wrath.
Pulpit CommentaryVerses 12, 13. - Because that Edom hath dealt against the house of Judah, etc. The statement receives many illustrations, notably in Psalm 137:7, and at an earlier date in Amos 1:11; Obadiah 1:11. What had been malicious exultation (the ἐπιχαιρεκακία, which Aristotle describes as the extremest type of evil) passed in the case of Edom into overt acts of hostility. The moment of Judah's weakness was seized on as an opportunity for gratifying what Ezekiel elsewhere (Ezekiel 35:5) calls the "perpetual hatred" of the people against Israel, for taking vengeance for the primal wrong which Esau had suffered at the hand of Jacob (Genesis 27:36). (For other prophecies against Edom, see Numbers 24:18, 19; Isaiah 11:14; Jeremiah 49:7-12; Joel 3:19.) Teman. The name, which signifies "South," was probably applied to a district - twice, here and in Jeremiah 49:7, 8, coupled with Dedan. In Jeremiah 49:20, 21 the cry of the inhabitants of Teman is said to have been "heard in the Red Sea," and this determines its geographical position, as being, in accordance with its name, the southern region of Edom. In Job 2:11 we have Eliphaz the Temanite as one of the patriarch's friends, and the same name appears as that of a son of Esau (Genesis 36:11). In Jeremiah (loc. cit.) Teman is named as famous for its wisdom. Dedan is named as a grandson of Cash in Genesis 10:7, and of Abraham by Keturah in Genesis 25:3. It has been inferred from this that there were two branches of the nation, one on the shores of the Persian Gulf, nomadic and trading, as in the "travelling companies" of Dedanim (Isaiah 21:13; Ezekiel 27:15, 20); the other settled in the territory of the Edomites ('Dict. Bible'). The latter is that to which Ezekiel refers. A various punctuation gives, with a better sense, "From Teman even unto Dedan they shall fall by the sword."
Gill's Exposition of the Entire BibleThus saith the Lord God,.... Concerning Seir or the Edomites, the prophecy concerning the Moabites being finished: because that Edom hath dealt against the house of Judah by taking vengeance: or, "revenging a revenge" (w); the Edomites bore an old grudge against the Jews, not only because their father Jacob had got the birthright and blessing from their father Esau; but because they were made tributaries to them in David's time, and afterwards severely chastised by Amaziah; these things they laid up in their minds, and vowed revenge whenever they had an opportunity; and now one offered at the destruction of Jerusalem, which they took: and hath greatly offended, and revenged himself upon them: not only by rejoicing at the destruction of the Jews, but by encouraging the Babylonians in it; assisting them therein, joining with them in plundering the city, and in cutting off those with the sword who endeavoured to make their escape; see Psalm 137:7. (w) "in ulciscendo ultionem", Montanus, Starckius.
Jamieson-Fausset-Brown Bible Commentary12. taking vengeance—literally, "revenging with revengement," that is, the most unrelenting vengeance. It was not simple hatred, but deep-brooding, implacable revenge. The grudge of Edom or Esau was originally for Jacob's robbing him of Isaac's blessing (Ge 25:23; 27:27-41). This purpose of revenge yielded to the extraordinary kindness of Jacob, through the blessing of Him with whom Jacob wrestled in prayer; but it was revived as an hereditary grudge in the posterity of Esau when they saw the younger branch rising to the pre-eminence which they thought of right belonged to themselves. More recently, for David's subjugation of Edom to Israel (2Sa 8:14). They therefore gave vent to their spite by joining the Chaldeans in destroying Jerusalem (Ps 137:7; La 4:22; Ob 10-14), and then intercepting and killing the fugitive Jews (Am 1:11) and occupying part of the Jewish land as far as Hebron.
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