|New International Version (©2011)|
Remember, LORD, what the Edomites did on the day Jerusalem fell. "Tear it down," they cried, "tear it down to its foundations!"
New Living Translation (©2007)
O LORD, remember what the Edomites did on the day the armies of Babylon captured Jerusalem. "Destroy it!" they yelled. "Level it to the ground!"
English Standard Version (©2001)
Remember, O LORD, against the Edomites the day of Jerusalem, how they said, “Lay it bare, lay it bare, down to its foundations!”
New American Standard Bible (©1995)
Remember, O LORD, against the sons of Edom The day of Jerusalem, Who said, "Raze it, raze it To its very foundation."
King James Bible (Cambridge Ed.)
Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.
Holman Christian Standard Bible (©2009)
Remember, LORD, what the Edomites said that day at Jerusalem:" Destroy it! Destroy it down to its foundations!"
International Standard Version (©2012)
Remember the day of Jerusalem's fall, LORD, because of the Edomites, who kept saying, "Tear it down! Tear it right down to its foundations!"
NET Bible (©2006)
Remember, O LORD, what the Edomites did on the day Jerusalem fell. They said, "Tear it down, tear it down, right to its very foundation!"
Aramaic Bible in Plain English (©2010)
Lord Jehovah has remembered the children of Edom in the day of Jerusalem, when they said, “Lay bare, lay bare unto its foundations”!
GOD'S WORD® Translation (©1995)
O LORD, remember the people of Edom. Remember what they did the day Jerusalem [was captured]. They said, "Tear it down! Tear it down to its foundation."
King James 2000 Bible (©2003)
Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Raze it, raze it, even to the foundation thereof.
American King James Version
Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Raze it, raze it, even to the foundation thereof.
American Standard Version
Remember, O Jehovah, against the children of Edom The day of Jerusalem; Who said, Rase it, rase it, Even to the foundation thereof.
Remember, O Lord, the children of Edom, in the day of Jerusalem: Who say: Rase it, rase it, even to the foundation thereof.
Darby Bible Translation
Remember, O Jehovah, against the sons of Edom, the day of Jerusalem; who said, Lay it bare, Lay it bare, down to its foundation!
English Revised Version
Remember, O LORD, against the children of Edom the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.
Webster's Bible Translation
Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Raze it, raze it, even to its foundation.
World English Bible
Remember, Yahweh, against the children of Edom, the day of Jerusalem; who said, "Raze it! Raze it even to its foundation!"
Young's Literal Translation
Remember, Jehovah, for the sons of Edom, The day of Jerusalem, Those saying, 'Rase, rase to its foundation!'
|Matthew Henry's Concise Commentary|
137:5-9 What we love, we love to think of. Those that rejoice in God, for his sake make Jerusalem their joy. They stedfastly resolved to keep up this affection. When suffering, we should recollect with godly sorrow our forfeited mercies, and our sins by which we lost them. If temporal advantages ever render a profession, the worst calamity has befallen him. Far be it from us to avenge ourselves; we will leave it to Him who has said, Vengeance is mine. Those that are glad at calamities, especially at the calamities of Jerusalem, shall not go unpunished. We cannot pray for promised success to the church of God without looking to, though we do not utter a prayer for, the ruin of her enemies. But let us call to mind to whose grace and finished salvation alone it is, that we have any hopes of being brought home to the heavenly Jerusalem.
Verse 7. - Remember, O Lord, the children of Edom in the day of Jerusalem; rather, remember, O Lord, to the children of Edom the day of Jerusalem. "The day of Jerusalem" is the day of her fall, when Edom took part with her enemies, and rejoiced at her destruction (see Lamentations 4:21, 22; Ezekiel 25:12; Ezekiel 35:5; Obadiah 1:10-14). The psalmist prays God to "remember" this to Edom, and requite it upon her (comp. Psalm 132:1, where the same expression is used in a good sense). Who said, Rase it, rase it, even to the foundation thereof; i.e. "destroy the city utterly - leave not one stone upon another." The enmity between Edom and Israel was of the intensest character (see 1 Kings 11:15, 16; 1 Chronicles 18:12; Jeremiah 49:7-22; Amos 1:11, 12; Malachi 1:3-5).
Gill's Exposition of the Entire Bible
Remember, O Lord, the children of Edom in the day of Jerusalem,.... Of her visitation, calamity, and destruction, how they behaved then, and them for it; who, though the children of Esau and brethren of the Jews, as well as their neighbours, yet hated them; the old grudge of their father, because of the birthright and blessing, as well as the old enmity of the serpent, continuing in them; and who rejoiced at their ruin, helped forward their affliction, and were assistants to the Babylonians in the plunder and destruction of them, Obadiah 1:11. The Targum is,
"Michael, the prince of Jerusalem, said, remember, O Lord, the people of Edom who destroyed Jerusalem.''
Many Jewish writers, as Aben Ezra observes, interpret this of the destruction of Jerusalem by the Romans:
who said, rase it, rase it even to the foundation thereof: or "make it naked" or "bare (i) to the foundation"; pull down its walls, lay them level with the ground; root up the very foundation of them, and let nothing be left or seen but the bare naked ground; so spiteful and malicious were they.
(i) "nudate", Vatablus, Junius & Tremellius, Piscator, Cocceius, Schmidt.
The Treasury of David
7 Remember, O Lord, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.
8 O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.
9 Happy shall he be, that taketh and dasheth thy little ones against the stones.
"Remember, O Lord, the children of Edom in the day of Jerusalem." The case is left in Jehovah's hands. He is a God of recompenses, and will deal out justice with impartiality. The Edomites ought to have been friendly with the Israelites, from kinship; but there was a deep hatred and cruel spite displayed by them. The elder loved not to serve the younger, and so when Jacob's day of tribulation came, Esau was ready to take advantage of it. The captive Israelites being moved by grief to lodge their plaints with God, also added a prayer for his visitation of the nation which meanly sided with their enemies, and even urged the invaders to more than their usual cruelty. "Who said, Rase it, rase it, even to the foundation thereof." They wished to see the last of Jerusalem and the Jewish state; they would have no stone left standing, they desired to see a clean sweep of temple, palace, wall, and habitation. It is horrible for neighbours to be enemies, worse for them to show their enmity in times of great affliction, worst of all for neighbours to egg others on to malicious deeds. Those are responsible for other men's sins who would use them as the tools of their own enmity. It is a shame for men to incite the wicked to deeds which they are not able to perform themselves. The Chaldeans were ferocious enough without being excited to greater fury; but Edom's hate was insatiable. Those deserve to be remembered by vengeance who in evil times do not remember mercy; how much more those who take advantage of calamities to wreak revenge upon sufferers. When Jerusalem's day of restoration comes Edom will be remembered and wiped out of existence.
"O daughter of Babylon, who art to be destroyed." Or the destroyer, let us accept the word either way, or both ways: the destroyer would be destroyed, and the Psalmist in vision saw her as already destroyed. It is usual to speak of a city as a virgin daughter. Babylon was in her prime and beauty, but she was already doomed for her crimes. "Happy shall he be that rewardeth thee as thou hast served us." The avenger would be fulfilling an honourable calling in overthrowing a power so brutal, so inhuman. Assyrian and Chaldean armies had been boastfully brutal in their conquests; it was meet that their conduct should be measured back into their own bosoms. No awards of punishment can be more unanswerably just than those which closely follow the lex talionis, even to the letter. Babylon must fall, as she caused Jerusalem to fall; and her sack and slaughter must be such as she appointed for other cities. The patriot-poet sitting sorrowfully in his exile, finds a solace in the prospect of the overthrow of the empress city which holds him in bondage, and he accounts Cyrus right happy to be ordained to such a righteous work. The whole earth would bless the conqueror for ridding the nations of a tyrant; future generations would call him blessed for enabling men to breathe again, and for once more making liberty possible upon the earth.
We may rest assured that every unrighteous power is doomed to destruction, and that from the throne of God justice will be measured out to all whose law is force, whose rule is selfishness, and whose policy is oppression. Happy is the man who shall help in the overthrow of the spiritual Babylon, which, despite its riches and power, is "to be destroyed." Happier still shall he be who shall see it sink like a millstone in the flood, never to rise again. What that spiritual Babylon is none need enquire. There is but one city upon earth which can answer to the name.
"Happy shall he be, that taketh and dasheth thy little ones against the stones." Fierce was the heart of the Jew who had seen his beloved city the scene of such terrific butchery. His heart pronounced like sentence upon Babylon. She should be scourged with her own whip of wire. The desire for righteous retribution is rather the spirit of the law than of the gospel; and yet in moments of righteous wrath the old fire will burn; and while justice survives in the human breast it will not lack for fuel among the various tyrannies which still survive. We shall be wise to view this passage as a prophecy. History informs us that it was literally fulfilled: the Babylonian people in their terror agreed to destroy their own offspring, and men thought themselves happy when they had put their own wives and children to the sword. Horrible as was the whole transaction, it is a thing to be glad of if we take a broad view of the world's welfare; for Babylon, the gigantic robber, had for many a year slaughtered nations without mercy, and her fall was the rising of many people to a freer and safer state. The murder of innocent infants can never be sufficiently deplored, but it was an incident of ancient warfare which the Babylonians had not omitted in their massacres, and, therefore, they were not spared it themselves. The revenges of providence may be slow, but they are ever sure; neither can they be received with regret by those who see God's righteous hand in them. It is a wretched thing that a nation should need an executioner; but yet if men will commit murder tears are more fitly shed over their victims than over the assassins themselves. A feeling of universal love is admirable, but it must not be divorced from a keen sense of justice.
The captives in Babylon did not make music, but they poured forth their righteous maledictions, and these were far more in harmony with their surroundings than songs and laughter could have been. Those who mock the Lord's people will receive more than they desire, to their own confusion: they shall have little enough to make mirth for them, and more than enough to fill them with misery. The execrations of good men are terrible things, for they are not lightly uttered, and they are heard in heaven. "The curse causeless shall not come;" but is there not a cause? Shall despots crush virtue beneath their iron heel and never be punished? Time will show.
Jamieson-Fausset-Brown Bible Commentary
7-9. Remember … the children of Edom—(Compare Ps 132:1), that is, to punish.
the day of Jerusalem—its downfall (La 4:21, 22; Ob 11-13).
Psalm 137:7 Parallel Commentaries
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By the Rivers of Babylon
…6If I do not remember you, let my tongue stick to the roof of my mouth; if I prefer not Jerusalem above my chief joy. 7Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Raze it, raze it, even to the foundation thereof. 8O daughter of Babylon, who are to be destroyed; happy shall he be, that rewards you as you have served us.
They burned your sanctuary to the ground; they defiled the dwelling place of your Name.
"Come," they say, "let us destroy them as a nation, so that Israel's name is remembered no more."
the tents of Edom and the Ishmaelites, of Moab and the Hagrites,
My sword has drunk its fill in the heavens; see, it descends in judgment on Edom, the people I have totally destroyed.
The sword of the LORD is bathed in blood, it is covered with fat-- the blood of lambs and goats, fat from the kidneys of rams. For the LORD has a sacrifice in Bozrah and a great slaughter in the land of Edom.
Who is this coming from Edom, from Bozrah, with his garments stained crimson? Who is this, robed in splendor, striding forward in the greatness of his strength? "It is I, proclaiming victory, mighty to save."
Edom, Moab and Ammon;
Concerning Edom: This is what the LORD Almighty says: "Is there no longer wisdom in Teman? Has counsel perished from the prudent? Has their wisdom decayed?
"Let all their wickedness come before you; deal with them as you have dealt with me because of all my sins. My groans are many and my heart is faint."
Rejoice and be glad, Daughter Edom, you who live in the land of Uz. But to you also the cup will be passed; you will be drunk and stripped naked.
"This is what the Sovereign LORD says: 'Because Edom took revenge on Judah and became very guilty by doing so,
"Son of man, set your face against Mount Seir; prophesy against it