| Matthew Henry's Concise Commentary 74:1-11 This psalm appears to describe the destruction of Jerusalem and the temple by the Chaldeans. The deplorable case of the people of God, at the time, is spread before the Lord, and left with him. They plead the great things God had done for them. If the deliverance of Israel out of Egypt was encouragement to hope that he would not cast them off, much more reason have we to believe, that God will not cast off any whom Christ has redeemed with his own blood. Infidels and persecutors may silence faithful ministers, and shut up places of worship, and say they will destroy the people of God and their religion together. For a long time they may prosper in these attempts, and God's oppressed servants may see no prospect of deliverance; but there is a remnant of believers, the seed of a future harvest, and the despised church has survived those who once triumphed over her. When the power of enemies is most threatening, it is comfortable to flee to the power of God by earnest prayer.
Pulpit CommentaryVerse 7. - They have cast tire into thy sanctuary; or, they have set thy sanctuary fire (Revised Version). The temple of Solomon was burnt by Nebuchadnezzar (2 Kings 25:9; 2 Chronicles 36:19). That of Zerubbabel was never burnt, but was entirely rebuilt, and on a much larger scale, by Herod the Great. That of Herod the Great was burnt in the siege by Titus. They have defiled by casting down the dwelling place of thy Name to the ground (comp. Lamentations 2:6; Lamentations 4:1). The very foundations of the second temple had to be laid by Zerubbabel (Ezra 3:6, 12).
Gill's Exposition of the Entire BibleThey have cast fire into thy sanctuary,.... Or, "thy sanctuary into the fire" (o); which denotes the utter destruction of it by fire, which was done both by the Chaldean and Roman armies; see 2 Kings 25:9, they have defiled, by casting down the dwelling place of thy name to the ground, or "to the earth they have defiled the habitation of thy name" (p); that is, to the last and lowest degree; this Antiochus did when he set up an idol in the temple, and Titus when he laid it level with the ground, not leaving one stone upon another, as our Lord predicted, Matthew 24:1 the aggravation of which was, that it was the place where the Lord had put his name, where his name was called upon, and where was the symbol of his presence. (o) "in ignem sanctuaria tua", Pagninus, Vatablus; so Cocceius, Gejerus, Michaelis. (p) "ad terram usque prophanarunt tabernaculum, vel habitationem nominis tui", Musculus, Gejerus, Michaelis; so Cocceius.
Jamieson-Fausset-Brown Bible Commentary7. defiled—or, "profaned," as in Ps 89:39.
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