Colossians 1:22
Verse (Click for Chapter)
New International Version
But now he has reconciled you by Christ's physical body through death to present you holy in his sight, without blemish and free from accusation--

New Living Translation
Yet now he has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault.

English Standard Version
he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him,

Berean Study Bible
But now He has reconciled you by Christ's physical body through death to present you holy, unblemished, and blameless in His presence--

Berean Literal Bible
but now He has reconciled in His body of flesh through death, to present you holy and unblemished and blameless before Him,

New American Standard Bible
yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach--

King James Bible
In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

Holman Christian Standard Bible
But now He has reconciled you by His physical body through His death, to present you holy, faultless, and blameless before Him--

International Standard Version
he has now reconciled by the death of his physical body, so that he may present you holy, blameless, and without fault before him.

NET Bible
but now he has reconciled you by his physical body through death to present you holy, without blemish, and blameless before him--

New Heart English Bible
yet now he has reconciled in the body of his flesh through death, to present you holy and without blemish and blameless before him,

Aramaic Bible in Plain English
By the body of his flesh and in his death, to establish you before him as Holy Ones without blemish and without an indictment,

GOD'S WORD® Translation
But now Christ has brought you back to God by dying in his physical body. He did this so that you could come into God's presence without sin, fault, or blame.

New American Standard 1977
yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach—

Jubilee Bible 2000
in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight

King James 2000 Bible
In the body of his flesh through death, to present you holy and unblamable and unreprovable in his sight:

American King James Version
In the body of his flesh through death, to present you holy and blameless and unreproveable in his sight:

American Standard Version
yet now hath he reconciled in the body of his flesh through death, to present you holy and without blemish and unreproveable before him:

Douay-Rheims Bible
Yet now he hath reconciled in the body of his flesh through death, to present you holy and unspotted, and blameless before him:

Darby Bible Translation
in the body of his flesh through death; to present you holy and unblamable and irreproachable before it,

English Revised Version
in the body of his flesh through death, to present you holy and without blemish and unreproveable before him:

Webster's Bible Translation
In the body of his flesh through death, to present you holy and unblamable and unreprovable in his sight:

Weymouth New Testament
He has now, in His human body, reconciled to God by His death, to bring you, holy and faultless and irreproachable, into His presence;

World English Bible
yet now he has reconciled in the body of his flesh through death, to present you holy and without blemish and blameless before him,

Young's Literal Translation
in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,
Study Bible
The Supremacy of Christ
21Once you were alienated from God and were hostile in your minds because of your evil deeds. 22But now He has reconciled you by Christ’s physical body through death to present you holy, unblemished, and blameless in His presence — 23if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, have become a servant.…
Cross References
2 Samuel 22:24
"I was also blameless toward Him, And I kept myself from my iniquity.

Romans 7:4
Therefore, my brothers, you also died to the Law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God.

2 Corinthians 4:14
knowing that the One who raised the Lord Jesus will also raise us with Jesus and present us with you in His presence.

2 Corinthians 5:18
All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation:

Ephesians 1:4
For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love

Ephesians 2:16
and reconciling both of them to God in one body through the cross, by which He extinguished their hostility.

Ephesians 5:27
and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.

Colossians 1:28
We proclaim Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.

1 Peter 3:18
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body, but made alive in the spirit,
Treasury of Scripture

In the body of his flesh through death, to present you holy and blameless and unreproveable in his sight:

the body.

Romans 7:4 Why, my brothers, you also are become dead to the law by the body …

Ephesians 2:15,16 Having abolished in his flesh the enmity, even the law of commandments …

Hebrews 10:10,20 By the which will we are sanctified through the offering of the body …

to.

Luke 1:75 In holiness and righteousness before him, all the days of our life.

2 Corinthians 11:2 For I am jealous over you with godly jealousy: for I have espoused …

Ephesians 1:4 According as he has chosen us in him before the foundation of the …

Ephesians 5:27 That he might present it to himself a glorious church, not having …

1 Thessalonians 4:7 For God has not called us to uncleanness, but to holiness.

Titus 2:14 Who gave himself for us, that he might redeem us from all iniquity, …

2 Peter 3:14 Why, beloved, seeing that you look for such things, be diligent that …

Jude 1:24 Now to him that is able to keep you from falling, and to present …

in his.

Job 15:15 Behold, he puts no trust in his saints; yes, the heavens are not …

Job 25:5 Behold even to the moon, and it shines not; yes, the stars are not …

Psalm 51:7 Purge me with hyssop, and I shall be clean: wash me, and I shall …

Hebrews 13:21 Make you perfect in every good work to do his will, working in you …

(22) In the body of his flesh.--There seems to be some emphasis on the word "flesh:" just as in the parallel of Ephesians 2:16, the expression is "in one body," with a characteristic emphasis on the word "one," suiting the genius of the passage. The meaning is, of course, His natural body, as distinguished from His mystic Body, spoken of above (Colossians 1:18). But this is no sufficient reason for the use of this phrase, for there could be no confusion between them in this passage. Hence, without ascribing to the word "flesh" a distinctly polemical intention, we may not unnaturally suppose that there was present to St. Paul's mind the thought of the Gnosticism, which depreciated the body as evil, and which must have always inclined to the idea that "Jesus Christ had not come in the flesh" (1John 4:2-3); and that the presence of this thought induced some special emphasis in his language.

Holy and unblameable and unreproveable.--See Note on Ephesians 1:4. The word "to present" is used both in a sacrificial sense (as in Romans 12:1) and in the sense of introduction and presentation (as of a bride, see Ephesians 5:27). The words, "holy and unblameable," i.e., "without blemish," suit the former sense. But "unreproveable" is incongruous with it, and the parallel passage (Ephesians 2:18) speaks of "access" or introduction to the Father.

Verse 22. - In the body of his flesh (ver. 20; Colossians 2:11; Romans 8:3; Romans 7:4; 1 Timothy 3:10; 1 Peter 2:24; 1 Peter 3:18; 1 Peter 4:1; Hebrews 2:14, 15; Hebrews 10:20; 1 John 4:2; 2 John 1:7; Luke 24:39). With a significant emphasis, the material body of Christ is made the instrument of that reconciliation in the carrying out of which "his whole fulness" is engaged (vers. 19, 20); see note on "thought," ver. 21, and on "body," Colossians 2:23. The necessity of the double expression was shown by the fact that the Gnostic Marcion erased "of his flesh" from the text of this Epistle, and interpreted "the body" as "the Church;" Bengel and others suppose "of his flesh "to be added to prevent this mistake (see Tertullian, 'Against Marcion,' 5:19). This phrase was the crux of Docetism, whose principles were indeed implicitly contained in the Alexandrine-Jewish philosophy with its contempt for matter and the physical life, which was now first beginning to leaven the Church. Body is antithetical to soul: flesh to spirit. The former is individual and concrete, the actual physical organism; the latter denotes the material of which it consists, the bodily nature in its essence and characteristics (comp. note on ver. 11; and see Cremer's 'Lexicon' on these words). "In the body" is not "by the body," nor "during his earthly life" (as though opposed to "out of the body," 2 Corinthians 5:8; 2 Corinthians 12:3), but "as incarnate." The Epistle to the Hebrews expands the thought of our Epistle in its own way in Hebrews 2:14-18; Hebrews 10:5-10. That reconciliation is through the (or, his) death (Romans 3:25; Romans 4:25; Romans 5:10; 1 Corinthians 15:3; 2 Corinthians 5:14, 15; Galatians 3:13; Hebrews 2:9; Hebrews 9:15, 16; John 11:51, 52; John 10:11; Revelation 1:18; Revelation 2:8) is the fundamental axiom of the gospel (ver. 5), already implied in vers. 14 and 20. And the atoning death presupposes the Incarnation (Hebrews 2:14). The two foregoing phrases belong grammatically to ver. 21. To present you holy and without blemish and unreprovable before him (ver. 28; Ephesians 1:4; Ephesians 5:25-27; 1 Thessalonians 2:19; 1 Thessalonians 5:23; Romans 2:16; 1 Corinthians 4:5; 2 Corinthians 4:14; 2 Corinthians 5:10; Acts 17:31); before "Christ" (ver. 19), who is "Judge" (John 5:22, 23) as well as "King" and "Redeemer" (vers. 13, 14): this also belongs to his fulness. He will "himself present the Church to himself" (Ephesians 5:27, Revised Text; also 2 Corinthians 4:14). In this presentation his redeeming work culminates (comp. Philippians 1:6, 10; Philippians 2:16; and, in view of the connection of vers. 22 and 23, 1 Corinthians 1:6-9). So, in general, Meyer and Alford. Ellicott and Lightfoot refer to God's present approbations, quoting Ephesians 1:4, a parallel much less close than ver. 27, and supposing "God" the subject of the verb (see note on ver. 19). "Holy erga Deum; without blemish respectu vestri; unreprovable respectu proximi" (Bengel). (On "holy," see note, ver. 2; also Colossians 3:12.) "Apropos is not "without blame," but "without blemish," "immaculate" (Lightfoot, R.V.; Ephesians 1:4; Ephesians 5:27; Philippians 2:15: comp. Hebrews 9:14; 1 Peter 1:19). In the LXX it is the equivalent of the Hebrew tamim ("integer"), "faultless" in bodily condition or in moral character. "Unreprovable," as a judicial term ("without charge that can be preferred"), points to the judgment day, and hence is wanting in Ephesians 1:4 (comp. 1 Corinthians 1:8; Romans 8:33, 34; 1 Timothy 3:10; Titus 1:6, 7). In the body of his flesh through death,.... Or "through his death", as the Alexandrian copy and some others, and all the Oriental versions, read. These words express the means by which that reconciliation was made, which in the virtue and efficacy of it was applied particularly to these Colossians at their conversion whereby their minds were actually reconciled to God, as "in" or "by the body of his flesh"; that is, by the offering up of his body on the accursed tree, in which he bore the sins of his people, and made reconciliation for them: and it is so called either to distinguish it from his mystical and spiritual body the church, of which he is the head before spoken of; or from his glorious and immortal body, as now raised and exalted at God's right hand; and to denote the truth of his human body, that it was a real fleshly body, consisting of flesh and blood as ours does, and the same with ours, and not an aerial, celestial bony, or a mere phantom; and also to signify the infirmity and mortality of it, being, excepting sin, in all points like to ours, and subject to death; and that it was in that body his Father prepared for him, and he assumed; and as he was clothed with it in the days of his flesh, or mortal state, that he made reconciliation for the sins of his people, and that "through death" in it; even the death of the cross, by which he bore the penalty of the law, the curse of it, made satisfaction to justice, obtained life, abolished death, and destroyed him that had the power of it, and fixed a sure and lasting peace for all his saints; his end in which was,

to present you holy and unblamable, and unreproveable in his sight. This presentation of the saints by Christ is either in his own sight, "before himself", as the Arabic version reads it; and is here in this present state, they being considered by him both as sanctified and as justified; he taking delight in the graces of his Spirit, and the exercise of them on himself, though imperfect, and in them as clothed with his spotless righteousness, in which they are perfectly comely, all fair, and without spot: or in the latter day glory, the New Jerusalem church state; when the church will be as a bride prepared for her husband, will be brought into his presence in raiment of needlework, in fine linen clean and white, the righteousness of the saints, and be presented to himself a glorious church, without spot or wrinkle, or any such thing; or in the ultimate glory, when all the saints shall be for ever with him, continually before him, and in his sight; which is what his heart was set upon from everlasting, which he had in view in his sufferings and death, and still has in his prayers and preparations: or else this presentation is what has been or will be made before his Father, and in his sight; and which was partly done, when he gathered together all the elect in himself, and represented them on the cross, in the body of his flesh; and partly is now doing in heaven, where he appears in the presence of God for them, bears their names on his breastplate, presents their persons and their cases; and especially will be done at the last day, when he will deliver up the kingdom to the Father, and say, lo, I and the children thou hast given me: and who will be presented "holy" by him; he being their sanctification, and they having all their sins expiated by his sacrifice, and their persons washed and cleansed in his blood, and their hearts sanctified by his Spirit; which sanctification though it is imperfect in this life, yet will be completed by the author of it at death; without perfect holiness no man shall see God, or be presented in his sight: and this is in consequence of the death of Christ and reconciliation by it and a fruit of electing grace, by which persons are chosen in Christ, that they should be holy and without blame; and as here, "unblamable and unreproveable": as they are, not now in themselves, but in Christ, as arrayed with his robe of righteousness and garments of salvation, being all glorious within, and their clothing of wrought gold, in which they will be introduced and presented to himself, and to his Father, faultless, with exceeding joy, and stand so before the throne, and that to all eternity. 22. In the body of his flesh—the element in which His reconciling sufferings had place. Compare Col 1:24, "afflictions of Christ in my flesh" (1Pe 2:24). Angels who have not a "body of flesh" are not in any way our reconciling mediators, as your false teachers assert, but He, the Lord of angels, who has taken our flesh, that in it He might atone for our fallen manhood.

through death—rather as Greek, "through His death" (which could only take place in a body like ours, of flesh, Heb 2:14). This implies He took on Him our true and entire manhood. Flesh is the sphere in which His human sufferings could have place (compare Col 1:24; Eph 2:15).

to present you—(Eph 5:27). The end of His reconciling atonement by death.

holy—positively; and in relation to God.

unblamable … unreprovable—negatively. "Without blemish" (as the former Greek word is translated as to Jesus, our Head, 1Pe 1:19) in one's self. Irreproachable (the Greek for the second word, one who gives no occasion for his being brought to a law court) is in relation to the world without. Sanctification, as the fruit, is here treated of; justification, by Christ's reconciliation, as the tree, having preceded (Eph 1:4; 5:26, 27; Tit 2:14). At the same time, our sanctification is regarded here as perfect in Christ, into whom we are grafted at regeneration or conversion, and who is "made of God unto us (perfect) sanctification" (1Co 1:30; 1Pe 1:2; Jude 1): not merely progressive sanctification, which is the gradual development of the sanctification which Christ is made to the believer from the first.

in his sight—in God's sight, at Christ's appearing.1:15-23 Christ in his human nature, is the visible discovery of the invisible God, and he that hath seen Him hath seen the Father. Let us adore these mysteries in humble faith, and behold the glory of the Lord in Christ Jesus. He was born or begotten before all the creation, before any creature was made; which is the Scripture way of representing eternity, and by which the eternity of God is represented to us. All things being created by Him, were created for him; being made by his power, they were made according to his pleasure, and for his praise and glory. He not only created them all at first, but it is by the word of his power that they are upheld. Christ as Mediator is the Head of the body, the church; all grace and strength are from him; and the church is his body. All fulness dwells in him; a fulness of merit and righteousness, of strength and grace for us. God showed his justice in requiring full satisfaction. This mode of redeeming mankind by the death of Christ was most suitable. Here is presented to our view the method of being reconciled. And that, notwithstanding the hatred of sin on God's part, it pleased God to reconcile fallen man to himself. If convinced that we were enemies in our minds by wicked works, and that we are now reconciled to God by the sacrifice and death of Christ in our nature, we shall not attempt to explain away, nor yet think fully to comprehend these mysteries; but we shall see the glory of this plan of redemption, and rejoice in the hope set before us. If this be so, that God's love is so great to us, what shall we do now for God? Be frequent in prayer, and abound in holy duties; and live no more to yourselves, but to Christ. Christ died for us. But wherefore? That we should still live in sin? No; but that we should die to sin, and live henceforth not to ourselves, but to Him.
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Alphabetical: accusation and before beyond blameless blemish body But by Christ's death fleshly free from has he Him his holy in now order physical present reconciled reproach- sight through to without yet you

NT Letters: Colossians 1:22 Yet now he has reconciled (Coloss. Col Co) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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