Verse (Click for Chapter) New International Version but the seventh day is a sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. New Living Translation but the seventh day is a Sabbath day of rest dedicated to the LORD your God. On that day no one in your household may do any work. This includes you, your sons and daughters, your male and female servants, your livestock, and any foreigners living among you. English Standard Version but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. Berean Standard Bible but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates. King James Bible But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: New King James Version but the seventh day is the Sabbath of the LORD your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates. New American Standard Bible but the seventh day is a Sabbath of the LORD your God; on it you shall not do any work, you, or your son, or your daughter, your male slave or your female slave, or your cattle, or your resident who stays with you. NASB 1995 but the seventh day is a sabbath of the LORD your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. NASB 1977 but the seventh day is a sabbath of the LORD your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you. Legacy Standard Bible but the seventh day is a sabbath of Yahweh your God; in it you shall not do any work, you or your son or your daughter, your male or your female slave or your cattle or your sojourner who is within your gates. Amplified Bible but the seventh day is a Sabbath [a day of rest dedicated] to the LORD your God; on that day you shall not do any work, you or your son, or your daughter, or your male servant, or your female servant, or your livestock or the temporary resident (foreigner) who stays within your [city] gates. Christian Standard Bible but the seventh day is a Sabbath to the LORD your God. You must not do any work—you, your son or daughter, your male or female servant, your livestock, or the resident alien who is within your city gates. Holman Christian Standard Bible but the seventh day is a Sabbath to the LORD your God. You must not do any work—you, your son or daughter, your male or female slave, your livestock, or the foreigner who is within your gates. American Standard Version but the seventh day is a sabbath unto Jehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates: Contemporary English Version but the seventh day of each week belongs to me, your God. No one is to work on that day--not you, your children, your slaves, your animals, or the foreigners who live in your towns. English Revised Version but the seventh day is a sabbath unto the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: GOD'S WORD® Translation The seventh day is the day of worship dedicated to the LORD your God. You, your sons, your daughters, your male and female slaves, your cattle, and the foreigners living in your city must never do any work [on that day]. Good News Translation but the seventh day is a day of rest dedicated to me. On that day no one is to work--neither you, your children, your slaves, your animals, nor the foreigners who live in your country. International Standard Version but the seventh day is a Sabbath to the LORD your God. You are not to do any work—neither you, nor your son, nor your daughter, nor your male or female servant, nor your livestock, nor the alien who is within your gates— Majority Standard Bible but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates. NET Bible but the seventh day is a Sabbath to the LORD your God; on it you shall not do any work, you, or your son, or your daughter, or your male servant, or your female servant, or your cattle, or the resident foreigner who is in your gates. New Heart English Bible but the seventh day is a Sabbath to the LORD your God. You must not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates; Webster's Bible Translation But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates: World English Bible but the seventh day is a Sabbath to Yahweh your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates; Literal Translations Literal Standard Versionand the seventh day [is] a Sabbath to your God YHWH; you do not do any work, you, and your son, and your daughter, your manservant, and your handmaid, and your livestock, and your sojourner who is within your gates— Young's Literal Translation and the seventh day is a Sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, thy man-servant, and thy handmaid, and thy cattle, and thy sojourner who is within thy gates, -- Smith's Literal Translation And the seventh day the Sabbath to Jehovah thy God: thou shall do no service, thou, and thy son, and thy daughter, thy servant, and thy maid, and thy cattle, and thy stranger which is in thy gates. Catholic Translations Douay-Rheims BibleBut on the seventh day is the sabbath of the Lord thy God: thou shalt do no work on it, thou nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thy beast, nor the stranger that is within thy gates. Catholic Public Domain Version But the seventh day is the Sabbath of the Lord your God. You shall not do any work in it: you and your son and your daughter, your male servant and your female servant, your beast and the newcomer who is within your gates. New American Bible but the seventh day is a sabbath of the LORD your God. You shall not do any work, either you, your son or your daughter, your male or female slave, your work animal, or the resident alien within your gates. New Revised Standard Version But the seventh day is a sabbath to the LORD your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns. Translations from Aramaic Lamsa BibleBut the seventh day is a sabbath to the LORD your God; in it you shall not do any work, you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your cattle, nor the sojourner who dwells in your towns; Peshitta Holy Bible Translated And the seventh day is the Sabbath to LORD JEHOVAH your God; you shall not do any work, you or your son or your daughter or your Servant or your Maidservant or your beast or your settler who is in your town: OT Translations JPS Tanakh 1917but the seventh day is a sabbath unto the LORD thy God, in it thou shalt not do any manner of work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates; Brenton Septuagint Translation But on the seventh day is the sabbath of the Lord thy God; on it thou shalt do no work, thou, nor thy son, nor thy daughter, thy servant nor thy maidservant, thine ox nor thine ass, nor any cattle of thine, nor the stranger that sojourns with thee. Additional Translations ... Audio Bible Context The Ten Commandments…9Six days you shall labor and do all your work, 10but the seventh day is a Sabbath to the LORD your God, on which you must not do any work— neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates. 11For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath day and set it apart as holy.… Cross References Deuteronomy 5:14 but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant, nor your ox or donkey or any of your livestock, nor the foreigner within your gates, so that your manservant and maidservant may rest as you do. Genesis 2:2-3 And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work. / Then God blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished. Leviticus 23:3 For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD. Nehemiah 13:15-22 In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought into Jerusalem on the Sabbath day. So I warned them against selling food on that day. / Additionally, men of Tyre who lived there were importing fish and all kinds of merchandise and selling them on the Sabbath to the people of Judah in Jerusalem. / Then I rebuked the nobles of Judah and asked, “What is this evil you are doing—profaning the Sabbath day? ... Isaiah 58:13-14 If you turn your foot from breaking the Sabbath, from doing as you please on My holy day, if you call the Sabbath a delight, and the LORD’s holy day honorable, if you honor it by not going your own way or seeking your own pleasure or speaking idle words, / then you will delight yourself in the LORD, and I will make you ride on the heights of the land and feed you with the heritage of your father Jacob.” For the mouth of the LORD has spoken. Jeremiah 17:21-27 This is what the LORD says: Take heed for yourselves; do not carry a load or bring it through the gates of Jerusalem on the Sabbath day. / You must not carry a load out of your houses or do any work on the Sabbath day, but you must keep the Sabbath day holy, just as I commanded your forefathers. / Yet they would not listen or incline their ear, but they stiffened their necks and would not listen or receive My discipline. ... Ezekiel 20:12 I also gave them My Sabbaths as a sign between us, so that they would know that I am the LORD who sanctifies them. Ezekiel 20:20 Keep My Sabbaths holy, that they may be a sign between us, so that you may know that I am the LORD your God.’ Matthew 12:8 For the Son of Man is Lord of the Sabbath.” Mark 2:27-28 Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath. / Therefore, the Son of Man is Lord even of the Sabbath.” Luke 6:5 Then Jesus declared, “The Son of Man is Lord of the Sabbath.” Hebrews 4:9-10 There remains, then, a Sabbath rest for the people of God. / For whoever enters God’s rest also rests from his own work, just as God did from His. Colossians 2:16-17 Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath. / These are a shadow of the things to come, but the body that casts it belongs to Christ. Acts 20:7 On the first day of the week we came together to break bread. Since Paul was ready to leave the next day, he talked to them and kept on speaking until midnight. Revelation 1:10 On the Lord’s day I was in the Spirit, and I heard behind me a loud voice like a trumpet, Treasury of Scripture But the seventh day is the sabbath of the LORD your God: in it you shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger that is within your gates: the seventh Exodus 31:13 Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you. Exodus 34:21 Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest. thou shalt Exodus 16:27,28 And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none… Numbers 15:32-36 And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day… Luke 23:56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment. thy manservant Deuteronomy 5:14,15 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou… thy stranger Exodus 23:9-12 Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt… Deuteronomy 16:11,12 And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the LORD thy God hath chosen to place his name there… Deuteronomy 24:14-22 Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates: … Jump to Previous Cattle Daughter Female Gates Livestock Maidservant Maid-Servant Male Manner Manservant Man-Servant Sabbath Servant Seventh Sojourner Stays Stranger Within WorkJump to Next Cattle Daughter Female Gates Livestock Maidservant Maid-Servant Male Manner Manservant Man-Servant Sabbath Servant Seventh Sojourner Stays Stranger Within WorkExodus 20 1. The ten commandments are spoken by Jehovah18. The people are afraid, but Moses comforts them 21. Idolatry is forbidden 23. Of what sort the altar should be but the seventh day The phrase "the seventh day" refers to the culmination of the week, a day set apart by God Himself during the creation narrative in Genesis. The Hebrew word for "seventh" is "שְׁבִיעִי" (shevi'i), which is derived from the root "שֶׁבַע" (sheva), meaning "seven." This number often symbolizes completeness and perfection in the Bible, reflecting God's perfect creation. The seventh day is a reminder of God's rest after creation, inviting His people to enter into His rest and reflect on His sovereignty and provision. is a Sabbath to the LORD your God on that day you must not do any work neither you, nor your son or daughter nor your manservant or maidservant nor your livestock nor the foreigner within your gates In it thou shalt not do any work.--This negative aspect of the Sabbath is further emphasised by particular prohibitions :--(1) The prohibition against gathering the manna on the Sabbath (Exodus 16:26); (2) the prohibition against lighting a fire (Exodus 35:3); (3) against gathering sticks (Numbers 15:35). Some exceptions were allowed, as the work of the Priests and Levites in the Temple on the Sabbath, attendance on and care of the sick, rescue of a beast that was in peril of its life, &c. (See Matthew 12:5; Matthew 12:11.) But the tendency was to press the negative aspect to an extreme, and to ignore the positive one. By the time of the Maccabees it had come to be considered unlawful to defend oneself against the attack of an enemy on the Sabbath (1 Maccabees 2:32-38 :2 Maccabees 5:25-26; 2 Maccabees 6:11; 2 Maccabees 15:1); and, though this extravagant view did not maintain its ground, yet at the time of our Lord's ministry a rigour of observance was in vogue upon other points which exceeded the limits of reasonable exegesis. Our Lord's practice was pointedly directed against the overstrained theory of Sabbath observance which was current in His day, and was clearly intended to vindicate for His disciples a liberty which ecclesiastical authority was disposed to deny them. There are parts of Christendom in which, even at the present day, a similar spirit prevails, and a similar vindication is needed. . . . Verse 10. - The seventh day is the sabbath of the Lord thy God. Rather - "The seventh day shall be a sabbath to the Lord thy God;" i.e., the seventh day shall be a day of holy rest dedicated to religion. All unnecessary labour shall be suspended and put aside - the law of rest and ease, so far as bodily toil is concerned, which was the law of man's existence before the fall, shall supersede for the time that law of heavy toil and continual unrest, which was laid on man as the penalty of his transgression (Genesis 3:17-19). Eden shall be, as it were, restored - man shall not "go out to his toil and his labour" - even the very beasts, pressed into man's service since the fall, shall rest. In it thou shalt not do any work. On the exceptions to this rule, which even Judaism, with its extreme formality and literalism, saw to be necessary, see Matthew 12:5, 11. Still in many respects, a superstitious adherence to the precept was maintained by religious Jews, who would not even defend themselves on the sabbath, if attacked by an enemy (1 Mac. 2:32-38; 2 Mac. 5:25, 26 2Mac. 6:11 2Mac. 15:1). Experience, however, taught them that the law had not been intended to extend so far, and after a time they determined, not to seek battle, but to accept if, and do their best, on the sabbath day (1 Mac. 2:41). Thou, nor thy son, nor thy daughter. The rest is to extend to the whole family. Work is not to be merely devolved by the parents upon the children. Thy manservant, nor thy maid servant. It is to extend beyond the family proper, to the domestics of the household, who are to enjoy the respite from toil and to have the advantage of the religious refreshment, no less than their masters. Nor thy cattle. God's care for cattle is a remarkable feature of the Old Testament dispensation. God, at the time of the flood, "remembered Noah and the cattle which were with him in the ark" (Genesis 8:1). Soon after, his covenant, not to drown the earth any more, was established "with the fowl, and with the cattle, and with every beast of the earth," no less than with man (Genesis 9:9-11). In the Psalms he de clares that "the cattle upon a thousand hills" are his (Psalm 50:10). In Jonah, we find that Nineveh was spared, in part because there was in it "much cattle" (Jonah 4:11). The precept, "Thou shalt not muzzle the ox when he treadeth out the corn" is characteristic of the Mosaic dispensation, and had no parallel in the written codes or in the actual customs of other ancient nations. Animal suffering was generally regarded as of small account in the ancient world; and the idea of protecting animals from ill usage was wholly unknown. On the contrary, as Dr. Dollinger well observes (Jew and Gentile, vol. 2. pp. 346-7): "The law was specially careful about the welfare of animals; they were to be treated with compassion and kindness. Domestic animals were to be well fed, and to enjoy the rest of the sabbath. The Israelites were to help to lift up the ass which had fallen beneath its burden, and to bring back the beast that had gone astray (Exodus 23:5, 12; Deuteronomy 25:4)... The young was not to be taken from its mother before the seventh day... From these and similar ordinances - such, for instance, as about the least painful method of killing animals - it is plain that the law tried to subdue that coarse turn of mind and unfeeling cruelty, which are engendered by the maltreatment of animals." Nor the stranger that is within thy gates. The "strangers within the gates" of Israel are those foreigners who voluntarily sojourned with them in their camps or (afterwards) in their towns. A "mixed multitude" had gone up out of Egypt with them (Exodus 12:38), and accompanied them in their wilderness wanderings. The command that these too should rest, was at once a restriction upon their liberty, requiring them to conform to the habits of those among whom they dwelt, and an admission of them into participation in some portion of the privileges of Israel. The sacred rest of the sabbath prefigured the final peace and happiness of the blest in heaven; and they who were commanded to share in the first, were encouraged to hope that they might also participate in the second.Parallel Commentaries ... Hebrew but the seventhהַשְּׁבִיעִ֔֜י (haš·šə·ḇî·‘î) Article | Number - ordinal masculine singular Strong's 7637: Seventh (an ordinal number) day וְי֙וֹם֙ (wə·yō·wm) Conjunctive waw | Noun - masculine singular construct Strong's 3117: A day is a Sabbath שַׁבָּ֖֣ת ׀ (šab·bāṯ) Noun - common singular Strong's 7676: Intermission, the Sabbath to the LORD לַיהוָ֣ה (Yah·weh) Preposition-l | Noun - proper - masculine singular Strong's 3068: LORD -- the proper name of the God of Israel your God, אֱלֹהֶ֑֗יךָ (’ĕ·lō·he·ḵā) Noun - masculine plural construct | second person masculine singular Strong's 430: gods -- the supreme God, magistrates, a superlative on which you must not לֹֽ֣א־ (lō-) Adverb - Negative particle Strong's 3808: Not, no do תַעֲשֶׂ֣֨ה (ṯa·‘ă·śeh) Verb - Qal - Imperfect - second person masculine singular Strong's 6213: To do, make any כָל־ (ḵāl) Noun - masculine singular construct Strong's 3605: The whole, all, any, every work— מְלָאכָ֡֜ה (mə·lā·ḵāh) Noun - feminine singular Strong's 4399: Deputyship, ministry, employment, work, property neither you, אַתָּ֣ה ׀ (’at·tāh) Pronoun - second person masculine singular Strong's 859: Thou and thee, ye and you nor your son וּבִנְךָֽ֣־ (ū·ḇin·ḵā-) Conjunctive waw | Noun - masculine singular construct | second person masculine singular Strong's 1121: A son or daughter, וּ֠בִתֶּ֗ךָ (ū·ḇit·te·ḵā) Conjunctive waw | Noun - feminine singular construct | second person masculine singular Strong's 1323: A daughter nor your manservant עַבְדְּךָ֤֨ (‘aḇ·də·ḵā) Noun - masculine singular construct | second person masculine singular Strong's 5650: Slave, servant or maidservant וַאֲמָֽתְךָ֜֙ (wa·’ă·mā·ṯə·ḵā) Conjunctive waw | Noun - feminine singular construct | second person masculine singular Strong's 519: A maidservant, female slave or livestock, וּבְהֶמְתֶּ֔֗ךָ (ū·ḇə·hem·te·ḵā) Conjunctive waw | Noun - feminine singular construct | second person masculine singular Strong's 929: A dumb beast, any large quadruped, animal nor the foreigner וְגֵרְךָ֖֙ (wə·ḡê·rə·ḵā) Conjunctive waw | Noun - masculine singular construct | second person masculine singular Strong's 1616: A guest, a foreigner within אֲשֶׁ֥֣ר (’ă·šer) Pronoun - relative Strong's 834: Who, which, what, that, when, where, how, because, in order that your gates. בִּשְׁעָרֶֽ֔יךָ (biš·‘ā·re·ḵā) Preposition-b | Noun - masculine plural construct | second person masculine singular Strong's 8179: An opening, door, gate Links Exodus 20:10 NIVExodus 20:10 NLT Exodus 20:10 ESV Exodus 20:10 NASB Exodus 20:10 KJV Exodus 20:10 BibleApps.com Exodus 20:10 Biblia Paralela Exodus 20:10 Chinese Bible Exodus 20:10 French Bible Exodus 20:10 Catholic Bible OT Law: Exodus 20:10 But the seventh day is a Sabbath (Exo. 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