Psalm 106:24
Yes, they despised the pleasant land, they believed not his word:
Jump to: BarnesBensonBICalvinCambridgeClarkeDarbyEllicottExpositor'sExp DctGaebeleinGSBGillGrayHaydockHastingsHomileticsJFBKDKellyKJTLangeMacLarenMHCMHCWParkerPoolePulpitSermonSCOTTBTODWESTSK
EXPOSITORY (ENGLISH BIBLE)
(24-27) The rebellion that followed the report of the spies.

Psalm 106:24-27. They despised the pleasant land — Canaan, which was so, not only in truth, but even by the relation of those spies, who discouraged them from entering into it. They preferred Egypt and their former bondage before it, Numbers 14:3-4, and did not think it deserving of a little hazard and difficulty in taking possession of it. They believed not his word — His promise of giving them the land, and subduing all their enemies before them, which they knew, by late and manifold experience, that God was both able and willing to do. And hearkened not unto the voice of the Lord — To God’s command, which was, that they should boldly and confidently enter into it. Therefore he lifted up his hand — He sware, as this phrase is commonly used. Of this dreadful and irrevocable sentence and oath of God, see Numbers 14:23. To overthrow their seed — He sware also, (though not at the same time,) that he would punish their sins, not only in their persons, but also in their posterity: see Exodus 20:5; Exodus 32:34.106:13-33 Those that will not wait for God's counsel, shall justly be given up to their own hearts' lusts, to walk in their own counsels. An undue desire, even for lawful things, becomes sinful. God showed his displeasure for this. He filled them with uneasiness of mind, terror of conscience, and self-reproach. Many that fare deliciously every day, and whose bodies are healthful, have leanness in their souls: no love to God, no thankfulness, no appetite for the Bread of life, and then the soul must be lean. Those wretchedly forget themselves, that feast their bodies and starve their souls. Even the true believer will see abundant cause to say, It is of the Lord's mercies that I am not consumed. Often have we set up idols in our hearts, cleaved to some forbidden object; so that if a greater than Moses had not stood to turn away the anger of the Lord, we should have been destroyed. If God dealt severely with Moses for unadvised words, what do those deserve who speak many proud and wicked words? It is just in God to remove those relations that are blessings to us, when we are peevish and provoking to them, and grieve their spirits.Yea, they despised the pleasant land - Margin, as in Hebrew, "land of desire." That is, a country "to be desired," - a country whose situation, climate, productions, made it desirable as a place of abode. Such Palestine was always represented to be to the children of Israel (Leviticus 20:24; Numbers 13:27; Numbers 14:8; Numbers 16:14; Deuteronomy 6:3; Deuteronomy 11:9; et al.;) but this land had to them, at the time here referred to, no attractions, and they rather desired to return again to Egypt; Numbers 11:5.

They believed not his word - His assurance in regard to the land to which they were going.

24-27. The sin of refusing to invade Canaan, "the pleasant land" (Jer 3:19; Eze 20:6; Da 8:9), "the land of beauty," was punished by the destruction of that generation (Nu 14:28), and the threat of dispersion (De 4:25; 28:32) afterwards made to their posterity, and fulfilled in the great calamities now bewailed, may have also been then added.

despised—(Nu 14:31).

believed not his word—by which He promised He would give them the land; but rather the word of the faithless spies (compare Ps 78:22).

24 Yea, they despised the pleasant land, they believed not his word:

25 But murmured in their tents, and hearkened not unto the voice of the Lord.

26 Therefore he lifted up his hand against them, to overthrow them in the wilderness:

27 To overthrow their seed also among the nations, and to scatter them; in the lands.

Psalm 106:24

"Yea, they despised the pleasant land." They spoke lightly of it, though it was the joy of all lands - they did not think it worth the trouble of seeking and conquering; they even spoke of Egypt, the land of their iron bondage, as though they preferred it to Canaan, the land which floweth with milk and honey. It is an ill sign with a Christian when he begins to think lightly of heaven and heavenly things; it indicates a perverted mind, and it is moreover, a high offence to the Lord to despise that which he esteems so highly that he in infinite love reserves it for his own chosen. To prefer earthly things to heavenly blessings is to prefer Egypt to Canaan, the house of bondage to the land of promise. "They believed not his word." This is the root sin. If we do not believe the Lord's word, we shall think lightly of his promised gifts. "They could not enter in because of unbelief" - this was the key which turned the lock against them. When pilgrims to the Celestial City begin to doubt the Lord of the way, they soon come to think little of the rest at the journey's end, and this is the surest way to make them bad travellers. Israel's unbelief demanded spies to see the land; the report of those spies was of a mingled character, and so a fresh crop of unbelief sprang up, with consequences most deplorable.

Psalm 106:25

"But murmured in their tents." From unbelief to murmuring is a short and natural step; they even fell to weeping when they had the best ground for rejoicing. Murmuring is a great sin and not a mere weakness; it contains within itself unbelief, pride, rebellion, and a whole host of sins. It is a home sin, and is generally practised by complainers "in their tents," but it is just as evil there as in the streets, and will be quite as grievous to the Lord. "And hearkened not unto the voice of the Lord." Making a din with their own voices, they refused attention to their best Friend. Murmurers are bad hearers.

Psalm 106:26, Psalm 106:27

"Therefore he lifted up his hand against them, to overthrow them in the wilderness." He swore in his wrath that they should not enter into his rest; he commenced his work of judgment upon them, and they began to die. Only let God lift his hand against a man and his day has come; he falls terribly whom Jehovah overthrows. "To overthrow their seed also among the nations, and to scatter them in the lands." Foreseeing that their descendants would reproduce their sins, he solemnly declared that he would give them over to captivity and the sword. Those whose carcases fell in the wilderness were, in a sense, exiles from the land of promise, and, being surrounded by many hostile tribes, they were virtually in a foreign land; to die far off from their father's inheritance was a just and weighty doom, which their rebellions had richly deserved. Our own loss of fellowship with God, and the divisions in our churches, doubtless often come to us as punishments for the sins out of which they grow. If we will not honour the Lord we cannot expect him to honour us. Our captains shall soon become captives, and our princes shall be prisoners if we forget the Lord and despise his mercies. Our singing shall be turned into sighing, and our mirth into misery if we walk contrary to the mind of the Lord.

Despised; preferring Egypt and the former bondage before it, Numbers 14:3,4, and not thinking it worthy of a little hazard and difficulty in taking the possession of it.

The pleasant land, Canaan; which was so not only in truth, Deu 11:11,12 Jer 3:19 Ezekiel 20:6, but even by the relation of those spies who discouraged them from entering into it.

His word, i.e. his promise of giving them the land, and subduing all their enemies before them; which they knew by late and manifold experience that God was both able and willing to do. Yea, they despised the pleasant land,.... Or "land of desire" (r); the land of Canaan; a very delightful and desirable country, the glory of all lands, a land that abounded with everything for necessity and pleasure. The spies themselves, that brought an ill report of it, owned it was a land flowing with milk and honey; but that there were such difficulties to possess it which they thought insuperable: and hence the people despised it, inasmuch as, when they were bid to go and possess it, they refused, and did not choose to be at any difficulty in subduing the inhabitants of it, or run any risk or hazard of their lives in taking it, though the Lord had promised, to give it them, and settle them in it; but they seemed rather inclined to make themselves a captain, and return to Egypt, when they were just on the borders of Canaan; which was interpreted as despising the land, Numbers 14:1. This was a type of heaven, the good land afar off; the better country, the land of promise and rest; in which is fulness of provisions, and where there will be no hunger and thirst; where flows the river of the water of life, and stands the tree of life, bearing all manner of fruits; where there is fulness of joy, and pleasures for evermore: the most delightful company of Father, Son, and Spirit, angels and glorified saints; and nothing to disturb their peace and pleasure, neither from within nor from without. And yet this pleasant land may be said to be despised by such who do not care to go through any difficulty to it; to perform the duties of religion; to bear reproach for Christ's sake; to go through tribulation; to walk in the narrow and afflicted way, which leads unto it: and by all such who do not care to part with their sinful lusts and pleasure; but prefer them and the things of this world to the heavenly state.

They believed not his word; his word of promise, that he would be with them, and lead them into the pleasant land, and put them into the possession of it: which disbelief of his word was highly provoking to him; and therefore he swore they should not enter into his rest; and because of their unbelief they did not, Numbers 14:11. This is a very heinous sin, to disbelieve God that is true, and cannot lie; it is to make him a liar; nothing can more dishonour him; it is a departure from him, very provoking to him, and of very dangerous consequence; unbelievers shall have their part and portion in the lake which burns with fire and brimstone, Revelation 21:8.

(r) "in term desiderii", Montanus, Cocceius, Gejerus, Michaelis.

Yea, they despised {m} the pleasant land, they believed not his word:

(m) That is Canaan, which acted as a promise of the heavenly inheritance to come, though it was only worth a penny in comparison to the value of the inheritance itself.

EXEGETICAL (ORIGINAL LANGUAGES)
24. They despised, or rejected (as Numbers 14:31), the pleasant land (Jeremiah 3:19; Zechariah 7:14), the delightful and desirable land of Canaan; and disbelieved Jehovah’s promise to give it them (Deuteronomy 1:32).

24–27. A fifth instance of Israel’s sin; their unbelief and cowardice on the return of the spies (Numbers 13:14).Verse 24. - Yea, they despised the pleasant land. The psalmist passes to the consideration of another sin. After the ill report of the spies (Numbers 13:27-33), the Israelites "despised" the land promised to them (Numbers 14:31), and relinquished all desire for it. They were ready to have turned back into Egypt (Numbers 14:3). They believed not his word; i.e. his promise to give them the land (Genesis 15:18-21; Exodus 23:31, etc.). The first of the principal sins on the other side of the Red Sea was the unthankful, impatient, unbelieving murmuring about their meat and drink, Psalm 106:13-15. For what Psalm 106:13 places foremost was the root of the whole evil, that, falling away from faith in God's promise, they forgot the works of God which had been wrought in confirmation of it, and did not wait for the carrying out of His counsel. The poet has before his eye the murmuring for water on the third day after the miraculous deliverance (Exodus 15:22-24) and in Rephidim (Exodus 17:2). Then the murmuring for flesh in the first and second years of the exodus which was followed by the sending of the quails (Exodus 16 and Numbers 11), together with the wrathful judgment by which the murmuring for the second time was punished (Kibrôth ha-Ta'avah, Numbers 11:33-35). This dispensation of wrath the poet calls רזון (lxx, Vulgate, and Syriac erroneously πλησμονήν, perhaps מזון, nourishment), inasmuch as he interprets Numbers 11:33-35 of a wasting disease, which swept away the people in consequence of eating inordinately of the flesh, and in the expression (cf. Psalm 78:31) he closely follows Isaiah 10:16. The "counsel" of God for which they would not wait, is His plan with respect to the time and manner of the help. חכּה, root Arab. ḥk, a weaker power of Arab. ḥq, whence also Arab. ḥkl, p. 111, ḥkm, p. 49 note 1, signifies prop. to make firm, e.g., a knot (cf. on Psalm 33:20), and starting from this (without the intervention of the metaphor moras nectere, as Schultens thinks) is transferred to a firm bent of mind, and the tension of long expectation. The epigrammatic expression ויּתאוּוּ תאוה (plural of ויתאו, Isaiah 45:12, for which codices, as also in Proverbs 23:3, Proverbs 23:6; Proverbs 24:1, the Complutensian, Venetian 1521, Elias Levita, and Baer have ויתאו without the tonic lengthening) is taken from Numbers 11:4.

The second principal sin was the insurrection against their superiors, Psalm 106:16-18. The poet has Numbers 16:1 in his eye. The rebellious ones were swallowed up by the earth, and their two hundred and fifty noble, non-Levite partisans consumed by fire. The fact that the poet does not mention Korah among those who were swallowed up is in perfect harmony with Numbers 16:25., Deuteronomy 11:6; cf. however Numbers 26:10. The elliptical תפתּה in Psalm 106:17 is explained from Numbers 16:32; Numbers 26:10.

The third principal sin was the worship of the calf, Psalm 106:19-23. The poet here glances back at Exodus 32, but not without at the same time having Deuteronomy 9:8-12 in his mind; for the expression "in Horeb" is Deuteronomic, e.g., Deuteronomy 4:15; Deuteronomy 5:2, and frequently. Psalm 106:20 is also based upon the Book of Deuteronomy: they exchanged their glory, i.e., the God who was their distinction before all peoples according to Deuteronomy 4:6-8; Deuteronomy 10:21 (cf. also Jeremiah 2:11), for the likeness (תּבנית) of a plough-ox (for this is pre-eminently called שׁוּר, in the dialects תּור), contrary to the prohibition in Deuteronomy 4:17. On Psalm 106:21 cf. the warning in Deuteronomy 6:12. "Land of Cham" equals Egypt, as in Psalm 78:51; Psalm 105:23, Psalm 105:27. With ויאמר in Psalm 106:23 the expression becomes again Deuteronomic: Deuteronomy 9:25, cf. Exodus 32:10. God made and also expressed the resolve to destroy Israel. Then Moses stepped into the gap (before the gap), i.e., as it were covered the breach, inasmuch as he placed himself in it and exposed his own life; cf. on the fact, besides Exodus 32, also Deuteronomy 9:18., Psalm 10:10, and on the expression, Ezekiel 22:30 and also Jeremiah 18:20.

Links
Psalm 106:24 Interlinear
Psalm 106:24 Parallel Texts


Psalm 106:24 NIV
Psalm 106:24 NLT
Psalm 106:24 ESV
Psalm 106:24 NASB
Psalm 106:24 KJV

Psalm 106:24 Bible Apps
Psalm 106:24 Parallel
Psalm 106:24 Biblia Paralela
Psalm 106:24 Chinese Bible
Psalm 106:24 French Bible
Psalm 106:24 German Bible

Bible Hub






Psalm 106:23
Top of Page
Top of Page