Hebrews 4 Parallel Bible Translations

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1 Φοβηθῶμεν οὖν μή‿ ποτε καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι Therefore, while the promise of entering His rest still stands, let us be careful that none of you be deemed to have fallen short of it. Let us therefore fear, lest, a promise being left [us] of entering into his rest, any of you should seem to come short of it.
2 καὶ γάρ ἐσμεν εὐηγγελισμένοι καθάπερ κἀκεῖνοι ἀλλ’ οὐκ ὠφέλησεν ὁ λόγος τῆς ἀκοῆς ἐκείνους μὴ συγκεκερασμένους* τῇ πίστει τοῖς ἀκούσασιν For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard [it].
3 Εἰσερχόμεθα γὰρ εἰς τὴν κατάπαυσιν οἱ πιστεύσαντες καθὼς εἴρηκεν Ὡς ὤμοσα ἐν τῇ ὀργῇ μου Εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου Καίτοι τῶν ἔργων ἀπὸ καταβολῆς κόσμου γενηθέντων Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in My anger, ‘ They shall never enter My rest.’ ” And yet His works have been finished since the foundation of the world. For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
4 εἴρηκεν γάρ που περὶ τῆς ἑβδόμης οὕτως Καὶ κατέπαυσεν ὁ Θεὸς ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἀπὸ πάντων τῶν ἔργων αὐτοῦ For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.” For he spake in a certain place of the seventh [day] on this wise, And God did rest the seventh day from all his works.
5 καὶ ἐν τούτῳ πάλιν Εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου And again, as He says in the passage above: “They shall never enter My rest. And in this [place] again, If they shall enter into my rest.
6 Ἐπεὶ οὖν ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον δι’ ἀπείθειαν Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience, Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
7 πάλιν τινὰ ὁρίζει ἡμέραν Σήμερον ἐν Δαυὶδ λέγων μετὰ τοσοῦτον χρόνον καθὼς προείρηται Σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε μὴ σκληρύνητε τὰς καρδίας ὑμῶν God again designated a certain day as “Today, when a long time later He spoke through David as was just stated: “Today, if you hear His voice, do not harden your hearts.” Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
8 Εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας For if Joshua had given them rest, God would not have spoken later about another day. For if Jesus had given them rest, then would he not afterward have spoken of another day.
9 ἄρα ἀπολείπεται σαββατισμὸς τῷ λαῷ τοῦ Θεοῦ There remains, then, a Sabbath rest for the people of God. There remaineth therefore a rest to the people of God.
10 ὁ γὰρ εἰσελθὼν εἰς τὴν κατάπαυσιν αὐτοῦ καὶ αὐτὸς κατέπαυσεν ἀπὸ τῶν ἔργων αὐτοῦ ὥσπερ ἀπὸ τῶν ἰδίων ὁ Θεός For whoever enters God’s rest also rests from his own work, just as God did from His. For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his.
11 Σπουδάσωμεν οὖν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν ἵνα μὴ ἐν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας Let us, therefore, make every effort to enter that rest, so that no one will fall by following the same pattern of disobedience. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
12 Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ καὶ ἐνεργὴς καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς καὶ πνεύματος ἁρμῶν τε καὶ μυελῶν καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart. For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.
13 καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account. Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
14 Ἔχοντες οὖν ἀρχιερέα μέγαν διεληλυθότα τοὺς οὐρανούς Ἰησοῦν τὸν Υἱὸν τοῦ Θεοῦ κρατῶμεν τῆς ὁμολογίας Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess. Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession.
15 οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν πεπειρασμένον δὲ κατὰ πάντα καθ’ ὁμοιότητα χωρὶς ἁμαρτίας For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.
16 προσερχώμεθα οὖν μετὰ παρρησίας τῷ θρόνῳ τῆς χάριτος ἵνα λάβωμεν ἔλεος καὶ χάριν εὕρωμεν εἰς εὔκαιρον βοήθειαν Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
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