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1
Φοβηθῶμεν
οὖν
μή‿
ποτε
καταλειπομένης
ἐπαγγελίας
εἰσελθεῖν
εἰς
τὴν
κατάπαυσιν
αὐτοῦ
δοκῇ
τις
ἐξ
ὑμῶν
ὑστερηκέναι
Therefore,
while the promise
of entering
His
rest
still stands,
let us be careful
that none
of
you
be deemed
to have fallen short of it.
Let us
therefore
fear,
lest,
a promise
being left
[us] of entering
into
his
rest,
any
of
you
should seem
to come short of it.
2
καὶ
γάρ
ἐσμεν
εὐηγγελισμένοι
καθάπερ
κἀκεῖνοι
ἀλλ’
οὐκ
ὠφέλησεν
ὁ
λόγος
τῆς
ἀκοῆς
ἐκείνους
μὴ
συγκεκερασμένους*
τῇ
πίστει
τοῖς
ἀκούσασιν
For
we
also
received the good news
just as
they did;
but
the
message
they heard
was of no value
to them,
since they did not share
the
faith
of those who
comprehended it.
For
unto us was
the gospel preached,
as well as
unto them:
but
the word
preached
did
not
profit
them,
not
being mixed
with faith
in them that heard
[it].
3
Εἰσερχόμεθα
γὰρ
εἰς
τὴν
κατάπαυσιν
οἱ
πιστεύσαντες
καθὼς
εἴρηκεν
Ὡς
ὤμοσα
ἐν
τῇ
ὀργῇ
μου
Εἰ
εἰσελεύσονται
εἰς
τὴν
κατάπαυσίν
μου
Καίτοι
τῶν
ἔργων
ἀπὸ
καταβολῆς
κόσμου
γενηθέντων
Now
we who
have believed
enter
that
rest.
As for the others, it is just as
God has said:
“So
I swore on oath
in
My
anger,
‘
They shall never enter
My
rest.’ ”
And yet
His
works
have been finished
since
the foundation
of the world.
For
we which
have believed
do enter
into
rest,
as
he said,
As
I have sworn
in
my
wrath,
if
they shall enter
into
my
rest:
although
the works
were finished
from
the foundation
of the world.
4
εἴρηκεν
γάρ
που
περὶ
τῆς
ἑβδόμης
οὕτως
Καὶ
κατέπαυσεν
ὁ
Θεὸς
ἐν
τῇ
ἡμέρᾳ
τῇ
ἑβδόμῃ
ἀπὸ
πάντων
τῶν
ἔργων
αὐτοῦ
For
somewhere
He has spoken
about
the
seventh day
in this manner:
“And
on
the
seventh
day
God
rested
from
all
His
works.”
For
he spake
in a certain place
of
the seventh
[day] on this wise,
And
God
did rest
the seventh
day
from
all
his
works.
5
καὶ
ἐν
τούτῳ
πάλιν
Εἰ
εἰσελεύσονται
εἰς
τὴν
κατάπαυσίν
μου
And
again,
as He says in
the passage above:
“They shall never enter
My
rest.
And
in
this
[place] again,
If
they shall enter
into
my
rest.
6
Ἐπεὶ
οὖν
ἀπολείπεται
τινὰς
εἰσελθεῖν
εἰς
αὐτήν
καὶ
οἱ
πρότερον
εὐαγγελισθέντες
οὐκ
εἰσῆλθον
δι’
ἀπείθειαν
Since,
then,
it remains for
some
to enter
His rest,
and since
those who
formerly
heard the good news
did not enter
because of
their disobedience,
Seeing
therefore
it remaineth
that some
must enter
therein,
and
they to whom it was first
preached
entered
not
in
because
of unbelief:
7
πάλιν
τινὰ
ὁρίζει
ἡμέραν
Σήμερον
ἐν
Δαυὶδ
λέγων
μετὰ
τοσοῦτον
χρόνον
καθὼς
προείρηται
Σήμερον
ἐὰν
τῆς
φωνῆς
αὐτοῦ
ἀκούσητε
μὴ
σκληρύνητε
τὰς
καρδίας
ὑμῶν
God again designated
a certain
day as
“Today,
when a long
time
later
He spoke
through
David
as
was just stated:
“Today,
if
you hear
His
voice,
do not
harden
your
hearts.”
Again,
he limiteth
a certain
day,
saying
in
David,
To day,
after
so long
a time;
as
it is said,
To day
if
ye will hear
his
voice,
harden
not
your
hearts.
8
Εἰ
γὰρ
αὐτοὺς
Ἰησοῦς
κατέπαυσεν
οὐκ
ἂν
περὶ
ἄλλης
ἐλάλει
μετὰ
ταῦτα
ἡμέρας
For
if
Joshua
had given them rest,
God would not have spoken
later
about
another
day.
For
if
Jesus
had given
them
rest,
then would he
not
afterward
have spoken
of
another
day.
9
ἄρα
ἀπολείπεται
σαββατισμὸς
τῷ
λαῷ
τοῦ
Θεοῦ
There remains,
then,
a Sabbath rest
for the
people
of God.
There remaineth
therefore
a rest
to the people
of God.
10
ὁ
γὰρ
εἰσελθὼν
εἰς
τὴν
κατάπαυσιν
αὐτοῦ
καὶ
αὐτὸς
κατέπαυσεν
ἀπὸ
τῶν
ἔργων
αὐτοῦ
ὥσπερ
ἀπὸ
τῶν
ἰδίων
ὁ
Θεός
For
whoever
enters
God’s
rest
also
rests
from
his
own
work,
just as
God did
from
His.
For
he that is entered
into
his
rest,
he
also
hath ceased
from
his own
works,
as
God
[did] from
his.
11
Σπουδάσωμεν
οὖν
εἰσελθεῖν
εἰς
ἐκείνην
τὴν
κατάπαυσιν
ἵνα
μὴ
ἐν
τῷ
αὐτῷ
τις
ὑποδείγματι
πέσῃ
τῆς
ἀπειθείας
Let us, therefore, make every effort
to enter
that
rest,
so that
no
one
will fall
by following
the
same
pattern
of disobedience.
Let us labour
therefore
to enter
into
that
rest,
lest
any man
fall
after
the same
example
of unbelief.
12
Ζῶν
γὰρ
ὁ
λόγος
τοῦ
Θεοῦ
καὶ
ἐνεργὴς
καὶ
τομώτερος
ὑπὲρ
πᾶσαν
μάχαιραν
δίστομον
καὶ
διϊκνούμενος
ἄχρι
μερισμοῦ
ψυχῆς
καὶ
πνεύματος
ἁρμῶν
τε
καὶ
μυελῶν
καὶ
κριτικὸς
ἐνθυμήσεων
καὶ
ἐννοιῶν
καρδίας
For
the
word
of God
is living
and
active.
Sharper
than
any
double-edged
sword,
it pierces
even
to
dividing
soul
and
spirit,
joints
and
marrow.
It judges
the thoughts
and
intentions
of the heart.
For
the word
of God
[is] quick,
and
powerful,
and
sharper
than
any
twoedged
sword,
piercing
even to
the dividing asunder
of soul
and
spirit,
and
of the joints
and
marrow,
and
[is] a discerner
of the thoughts
and
intents
of the heart.
13
καὶ
οὐκ
ἔστιν
κτίσις
ἀφανὴς
ἐνώπιον
αὐτοῦ
πάντα
δὲ
γυμνὰ
καὶ
τετραχηλισμένα
τοῖς
ὀφθαλμοῖς
αὐτοῦ
πρὸς
ὃν
ἡμῖν
ὁ
λόγος
Nothing
in all creation
is
hidden
from God’s sight;
everything
is uncovered
and
exposed
before the
eyes
of Him
to
whom
we must give
account.
Neither
is there
any creature
that is not manifest
in his
sight:
but
all things
[are] naked
and
opened
unto the eyes
of him
with
whom
we have
to do.
14
Ἔχοντες
οὖν
ἀρχιερέα
μέγαν
διεληλυθότα
τοὺς
οὐρανούς
Ἰησοῦν
τὸν
Υἱὸν
τοῦ
Θεοῦ
κρατῶμεν
τῆς
ὁμολογίας
Therefore,
since we have
a great
high priest
who has passed through
the
heavens,
Jesus
the
Son
of God,
let us hold firmly to
what
we profess.
Seeing
then
that we have
a great
high priest,
that is passed into
the heavens,
Jesus
the Son
of God,
let us hold fast
[our] profession.
15
οὐ
γὰρ
ἔχομεν
ἀρχιερέα
μὴ
δυνάμενον
συμπαθῆσαι
ταῖς
ἀσθενείαις
ἡμῶν
πεπειρασμένον
δὲ
κατὰ
πάντα
καθ’
ὁμοιότητα
χωρὶς
ἁμαρτίας
For
we do not have
a high priest
who is unable
to sympathize
with
our
weaknesses,
but we have
one who was tempted
in
every way
that
we are,
yet was without
sin.
For
we have
not
an high priest
which cannot
be touched with the feeling
of our
infirmities;
but
was
in
all points
tempted
like
as
[we are, yet] without
sin.
16
προσερχώμεθα
οὖν
μετὰ
παρρησίας
τῷ
θρόνῳ
τῆς
χάριτος
ἵνα
λάβωμεν
ἔλεος
καὶ
χάριν
εὕρωμεν
εἰς
εὔκαιρον
βοήθειαν
Let us then approach
the
throne
of grace
with
confidence,
so that
we may receive
mercy
and
find
grace
to
help us
in our time of need.
Let us
therefore
come
boldly
unto the throne
of grace,
that
we may obtain
mercy,
and
find
grace
to help
in
time of need.
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