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Hebrews 5
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1
Πᾶς
γὰρ
ἀρχιερεὺς
ἐξ
ἀνθρώπων
λαμβανόμενος
ὑπὲρ
ἀνθρώπων
καθίσταται
τὰ
πρὸς
τὸν
Θεόν
ἵνα
προσφέρῃ
δῶρά
τε
καὶ
θυσίας
ὑπὲρ
ἁμαρτιῶν
Every
high priest
is appointed
from among
men
to represent
them
in matters
relating to
God,
to
offer
gifts
and
sacrifices
for
sins.
For
every
high priest
taken
from among
men
is ordained
for
men
in things [pertaining] to
God,
that
he may offer
both
gifts
and
sacrifices
for
sins:
2
μετριοπαθεῖν
δυνάμενος
τοῖς
ἀγνοοῦσιν
καὶ
πλανωμένοις
ἐπεὶ
καὶ
αὐτὸς
περίκειται
ἀσθένειαν
He is able
to deal gently
with those who
are ignorant
and
misguided,
since
he himself
is beset by
weakness.
Who can
have compassion
on the ignorant,
and
on them that are out of the way;
for
that he
himself
also
is compassed
with infirmity.
3
καὶ
δι’
αὐτὴν
ὀφείλει
καθὼς
περὶ
τοῦ
λαοῦ
οὕτως
καὶ
περὶ
αὑτοῦ*
προσφέρειν
περὶ
ἁμαρτιῶν
That is why
he is obligated
to offer sacrifices
for
his own
sins,
as well as
for the sins of
the
people.
And
by reason
hereof
he ought,
as
for
the people,
so
also
for
himself,
to offer
for
sins.
4
Καὶ
οὐχ
ἑαυτῷ
τις
λαμβάνει
τὴν
τιμήν
ἀλλὰ
καλούμενος
ὑπὸ
τοῦ
Θεοῦ
καθώσπερ
καὶ
Ἀαρών
No
one
takes
this
honor
upon himself;
he must be called
by
God,
just as
Aaron
was.
And
no
man
taketh
this honour
unto himself,
but
he that is called
of
God,
as
[was] Aaron.
5
Οὕτως
καὶ
ὁ
Χριστὸς
οὐχ
ἑαυτὸν
ἐδόξασεν
γενηθῆναι
ἀρχιερέα
ἀλλ’
ὁ
λαλήσας
πρὸς
αὐτόν
Υἱός
μου
εἶ
σύ
ἐγὼ
σήμερον
γεγέννηκά
σε
So
also
Christ
did not
take upon Himself the glory
of becoming
a high priest,
but He was called
by the One who
said
to
Him:
“You
are
My
Son;
today
I
have become Your Father.”
So
also
Christ
glorified
not
himself
to be made
an high priest;
but
he that said
unto
him,
Thou
art
my
Son,
to day
have
I
begotten
thee.
6
Καθὼς
καὶ
ἐν
ἑτέρῳ
λέγει
Σὺ
ἱερεὺς
εἰς
τὸν
αἰῶνα
κατὰ
τὴν
τάξιν
Μελχισέδεκ
And
in
another passage
God says:
“You are
a priest
forever
in
the
order
of Melchizedek.”
As
he saith
also
in
another
[place], Thou
[art] a priest
for
ever
after
the order
of Melchisedec.
7
Ὃς
ἐν
ταῖς
ἡμέραις
τῆς
σαρκὸς
αὐτοῦ
δεήσεις
τε
καὶ
ἱκετηρίας
πρὸς
τὸν
δυνάμενον
σῴζειν
αὐτὸν
ἐκ
θανάτου
μετὰ
κραυγῆς
ἰσχυρᾶς
καὶ
δακρύων
προσενέγκας
καὶ
εἰσακουσθεὶς
ἀπὸ
τῆς
εὐλαβείας
During
the
days
of
Jesus’
earthly life,
He offered up
prayers
and
petitions
with
loud
cries
and
tears
to
the One who
could
save
Him
from
death,
and
He was heard
because of
His
reverence.
Who
in
the days
of his
flesh,
when he had offered up
prayers
and
supplications
with
strong
crying
and
tears
unto
him that was able
to save
him
from
death,
and
was heard
in that
he feared;
8
καίπερ
ὢν
Υἱός
ἔμαθεν
ἀφ’
ὧν
ἔπαθεν
τὴν
ὑπακοήν
Although
He was
a Son,
He learned
obedience
from
what
He suffered.
Though
he were
a Son,
yet learned he
obedience
by
the things which
he suffered;
9
καὶ
τελειωθεὶς
ἐγένετο
πᾶσιν
τοῖς
ὑπακούουσιν
αὐτῷ
αἴτιος
σωτηρίας
αἰωνίου
And
having been made perfect,
He became
the source
of eternal
salvation
to all
who
obey
Him
And
being made perfect,
he became
the author
of eternal
salvation
unto all
them that obey
him;
10
προσαγορευθεὶς
ὑπὸ
τοῦ
Θεοῦ
ἀρχιερεὺς
κατὰ
τὴν
τάξιν
Μελχισέδεκ
and was designated
by
God as
high priest
in
the
order
of Melchizedek.
Called
of
God
an high priest
after
the order
of Melchisedec.
11
Περὶ
οὗ
πολὺς
ἡμῖν
ὁ
λόγος
καὶ
δυσερμήνευτος
λέγειν
ἐπεὶ
νωθροὶ
γεγόνατε
ταῖς
ἀκοαῖς
We have
much
to say
about
this,
but it is
hard to explain,
because
you are
dull
of
hearing.
Of
whom
we
have
many things
to say,
and
hard
to be uttered,
seeing
ye are
dull
of hearing.
12
καὶ
γὰρ
ὀφείλοντες
εἶναι
διδάσκαλοι
διὰ
τὸν
χρόνον
πάλιν
χρείαν
ἔχετε
τοῦ
διδάσκειν
ὑμᾶς
τινα
τὰ
στοιχεῖα
τῆς
ἀρχῆς
τῶν
λογίων
τοῦ
Θεοῦ
καὶ
γεγόνατε
χρείαν
ἔχοντες
γάλακτος
[καὶ]
οὐ
στερεᾶς
τροφῆς
Although
by
this
time
you ought
to be
teachers,
you
need
someone
to reteach
you
the
basic
principles
of God’s
word.
You need
milk,
not
solid
food!
For
when for
the time
ye ought
to be
teachers,
ye have
need
that one teach
you
again
which
[be] the first
principles
of the oracles
of God;
and
are become such as
have
need
of milk,
and
not
of strong
meat.
13
πᾶς
γὰρ
ὁ
μετέχων
γάλακτος
ἄπειρος
λόγου
δικαιοσύνης
νήπιος
γάρ
ἐστιν
For
everyone
who
lives on
milk
is still
an infant,
inexperienced
in the message
of righteousness.
For
every one
that useth
milk
[is] unskilful
in the word
of righteousness:
for
he is
a babe.
14
τελείων
δέ
ἐστιν
ἡ
στερεὰ
τροφή
τῶν
διὰ
τὴν
ἕξιν
τὰ
αἰσθητήρια
γεγυμνασμένα
ἐχόντων
πρὸς
διάκρισιν
καλοῦ
τε
καὶ
κακοῦ
But
solid
food
is
for the mature,
who
by
constant use
have
trained
their
senses
to
distinguish
good
from
evil.
But
strong
meat
belongeth to them that are
of full age,
[even] those who by reason
of use
have
their senses
exercised
to
discern
both
good
and
evil.
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