Matthew 4:6
New International Version
"If you are the Son of God," he said, "throw yourself down. For it is written: "'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.'"

New Living Translation
and said, "If you are the Son of God, jump off! For the Scriptures say, 'He will order his angels to protect you. And they will hold you up with their hands so you won't even hurt your foot on a stone.'"

English Standard Version
and said to him, “If you are the Son of God, throw yourself down, for it is written, “‘He will command his angels concerning you,’ and “‘On their hands they will bear you up, lest you strike your foot against a stone.’”

Berean Study Bible
“If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’”

Berean Literal Bible
and says to him, "If You are Son of God, throw Yourself down. For it has been written: 'He will give orders to His angels concerning You, and will they bear You up in their hands, lest ever You strike Your foot against a stone.'"

New American Standard Bible
and said to Him, "If You are the Son of God, throw Yourself down; for it is written, 'HE WILL COMMAND HIS ANGELS CONCERNING YOU'; and 'ON their HANDS THEY WILL BEAR YOU UP, SO THAT YOU WILL NOT STRIKE YOUR FOOT AGAINST A STONE.'"

King James Bible
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

Christian Standard Bible
and said to him, "If you are the Son of God, throw yourself down. For it is written: He will give his angels orders concerning you, and they will support you with their hands so that you will not strike your foot against a stone."

Contemporary English Version
The devil said, "If you are God's Son, jump off. The Scriptures say: 'God will give his angels orders about you. They will catch you in their arms, and you won't hurt your feet on the stones.'"

Good News Translation
and said to him, "If you are God's Son, throw yourself down, for the scripture says, 'God will give orders to his angels about you; they will hold you up with their hands, so that not even your feet will be hurt on the stones.'"

Holman Christian Standard Bible
and said to Him, "If You are the Son of God, throw Yourself down. For it is written: He will give His angels orders concerning you, and they will support you with their hands so that you will not strike your foot against a stone."

International Standard Version
He told Jesus, "Since you are the Son of God, throw yourself down, because it is written, 'God will put his angels in charge of you,' and, 'With their hands they will hold you up, so that you will never hit your foot against a rock.'"

NET Bible
and said to him, "If you are the Son of God, throw yourself down. For it is written, 'He will command his angels concerning you' and 'with their hands they will lift you up, so that you will not strike your foot against a stone.'"

New Heart English Bible
and said to him, "If you are the Son of God, throw yourself down, for it is written, 'He will put his angels in charge of you.' and, 'In their hands they will lift you up, so that you will not strike your foot against a stone.'"

Aramaic Bible in Plain English
And he said to him, “If you are The Son of God, cast yourself down, for it is written: 'He will command his Angels concerning you, and they will carry you upon their hands, lest you strike your foot on a stone'.”

GOD'S WORD® Translation
He said to Jesus, "If you are the Son of God, jump! Scripture says, 'He will put his angels in charge of you. They will carry you in their hands so that you never hit your foot against a rock.'"

New American Standard 1977
and said to Him, “If You are the Son of God throw Yourself down; for it is written, ‘HE WILL GIVE HIS ANGELS CHARGE CONCERNING YOU’;and ‘ON their HANDS THEY WILL BEAR YOU UP, LEST YOU STRIKE YOUR FOOT AGAINST A STONE.’”

Jubilee Bible 2000
and said unto him, If thou art the Son of God, cast thyself down, for it is written, He shall give his angels charge concerning thee, and in their hands they shall bear thee up lest at any time thou dash thy foot against a stone.

King James 2000 Bible
And said unto him, If you are the Son of God, cast yourself down: for it is written, He shall give his angels charge concerning you: and in their hands they shall bear you up, lest at any time you dash your foot against a stone.

American King James Version
And said to him, If you be the Son of God, cast yourself down: for it is written, He shall give his angels charge concerning you: and in their hands they shall bear you up, lest at any time you dash your foot against a stone.

American Standard Version
and saith unto him, If thou art the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and, On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone.

Douay-Rheims Bible
And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.

Darby Bible Translation
and says to him, If thou be Son of God cast thyself down; for it is written, He shall give charge to his angels concerning thee, and on [their] hands shall they bear thee, lest in anywise thou strike thy foot against a stone.

English Revised Version
and saith unto him, If thou art the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: And on their hands they shall bear thee up, Lest haply thou dash thy foot against a stone.

Webster's Bible Translation
And saith to him, If thou art the Son of God, cast thyself down, for it is written, He shall give his angels charge concerning thee: and in their hands they shall uphold thee, lest at any time thou dash thy foot against a stone.

Weymouth New Testament
and said, "If you are God's Son, throw yourself down; for it is written, "'To His angels He will give orders concerning thee, and on their hands they shall bear thee up, lest at any moment thou shouldst strike thy foot against a stone.'"

World English Bible
and said to him, "If you are the Son of God, throw yourself down, for it is written, 'He will put his angels in charge of you.' and, 'On their hands they will bear you up, so that you don't dash your foot against a stone.'"

Young's Literal Translation
and saith to him, 'If Son thou art of God -- cast thyself down, for it hath been written, that, His messengers He shall charge concerning thee, and on hands they shall bear thee up, that thou mayest not dash on a stone thy foot.'
Study Bible
The Temptation of Jesus
5Then the devil took Him to the holy city and set Him on the pinnacle of the temple. 6“If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’” 7Jesus replied, “It is also written: ‘Do not put the Lord your God to the test.’”…
Cross References
Psalm 91:11
For He will command His angels concerning you to guard you in all your ways.

Psalm 91:12
They will lift you up in their hands, so that you will not strike your foot against a stone.

Luke 4:11
and they will lift You up in their hands, so that You will not strike Your foot against a stone.'"

Treasury of Scripture

And said to him, If you be the Son of God, cast yourself down: for it is written, He shall give his angels charge concerning you: and in their hands they shall bear you up, lest at any time you dash your foot against a stone.

for.

Matthew 4:4
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

2 Corinthians 11:14
And no marvel; for Satan himself is transformed into an angel of light.

He shall.

Psalm 91:11,12
For he shall give his angels charge over thee, to keep thee in all thy ways…

Luke 4:9-12
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence: …

Hebrews 1:14
Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

test.

Job 1:10
Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.

Job 5:23
For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.

Psalm 34:7,20
The angel of the LORD encampeth round about them that fear him, and delivereth them…







Lexicon
“If
Εἰ (Ei)
Conjunction
Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc.

You are
εἶ (ei)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

[the] Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of God,”
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

he said,
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“throw
βάλε (bale)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's Greek 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

Yourself
σεαυτὸν (seauton)
Personal / Possessive Pronoun - Accusative Masculine 2nd Person Singular
Strong's Greek 4572: Of yourself.

down.
κάτω (katō)
Adverb
Strong's Greek 2736: (a) down, below, also: downwards, (b) lower, under, less, of a length of time. Also katotero; adverb from kata; downwards.

For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

it is written:
γέγραπται (gegraptai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

‘He will command
ἐντελεῖται (enteleitai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's Greek 1781: To give orders (injunctions, instructions, commands). From en and the base of telos; to enjoin.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

angels
ἀγγέλοις (angelois)
Noun - Dative Masculine Plural
Strong's Greek 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

concerning
περὶ (peri)
Preposition
Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

You,
σοῦ (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

they will lift You up
ἀροῦσίν (arousin)
Verb - Future Indicative Active - 3rd Person Plural
Strong's Greek 142: To raise, lift up, take away, remove.

in
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

[their] hands,
χειρῶν (cheirōn)
Noun - Genitive Feminine Plural
Strong's Greek 5495: A hand.

so that You will not strike
προσκόψῃς (proskopsēs)
Verb - Aorist Subjunctive Active - 2nd Person Singular
Strong's Greek 4350: From pros and kopto; to strike at, i.e. Surge against; specially, to stub on, i.e. Trip up.

Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

foot
πόδα (poda)
Noun - Accusative Masculine Singular
Strong's Greek 4228: The foot. A primary word; a 'foot'.

against
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

a stone.�”
λίθον (lithon)
Noun - Accusative Masculine Singular
Strong's Greek 3037: A stone; met: of Jesus as the chief stone in a building. Apparently a primary word; a stone.
(6) If thou be the Son of God.--In this case, as before, the temptation starts from the attestation of the character of Jesus as the Son of God. With this there is now joined an appeal to familiar and sacred words, and the subtlety of the Tempter lay in his perversion of their true meaning. Here, too, the words throw light on the previous spiritual life of the Son of Man. As in all analogous temptations (and the history would have but little significance or interest for us if it were not analogous to many human experiences) the words which were presented to the soul, with their true meaning obscured and perverted, must have been precisely those that had before been most precious. We can think of Him as having fed on those words, found in them the stay and comfort of His life, without ever dreaming (if one may venture so to speak) of putting them to the test by devices of His own imagining.

In their hands.--Better, on. The angelic hands are thought of as sustaining and up-bearing.

Verse 6. - If thou be the Son of God (ver. 3, note). For it is written. Psalm 91:11, 12, verbally from the LXX., but omitting the clause, "to keep thee in all thy ways." Luke omits only "in all thy ways." The clause, according to either record, was omitted possibly because the devil shrank from reminding Jesus of "ways" which he need not take; more probably because . ' ways" hardly fitted this case (cf. Weiss). Trench ('Studies,' p. 40), following St. Bernard, says that the omission of the clause alters the whole character of the quotation, considering that "ways" implies ways appointed by God. But this appears to be strained. The devil, appealing to Jesus' consciousness of abiding communion with God (Psalm 91:1), bids him enjoy to the full the promise of God's protection. There is no thought here of a "miracle of display" to the multitudes who were assembled, "as a matter of course," on the temple area (Meyer; cf. even Trench). Neither the devil's solicitation nor our Lord's reply hint at anything else than Divine protection. If it be urged that for this any one of the many precipices by the Dead Sea, e.g. those of the Quamntana (ver. 1, note) itself, would have been sufficient, the answer may be found in the fact that at the temple, the seat of God's special manifestation, God's special protection might be looked for. There is a slight doubt whether the ὅτι after γέγραπται is recitative (Westcott and Hort, and most) or part of the quotation (Rheims, Meyer, Weiss). In favour of the latter view is the fact that the recitative ὅτι is not used elsewhere in this section (vers. 4, 7, 10), but as in Luke 4:10 it can hardly be other than recitative (for another ὅτι is inserted before "on their hands"), the probability is that it was recitative in the oral source, and therefore recitative here. In their hands; Revised Version, on; ἐπὶ χειρῶν. The thought is not so much of surrounding care as of physical support through space. Lest at any time; Revised Version, lest haply; and so always, for "in the New Testament use of rids particle (μή ποτέ) the notion of time usual to ποτέ seems to recede before that of contingency" (Thayer). 4:1-11 Concerning Christ's temptation, observe, that directly after he was declared to be the Son of God, and the Saviour of the world, he was tempted; great privileges, and special tokens of Divine favour, will not secure any from being tempted. But if the Holy Spirit witness to our being adopted as children of God, that will answer all the suggestions of the evil spirit. Christ was directed to the combat. If we presume upon our own strength, and tempt the devil to tempt us, we provoke God to leave us to ourselves. Others are tempted, when drawn aside of their own lust, and enticed, Jas 1:14; but our Lord Jesus had no corrupt nature, therefore he was tempted only by the devil. In the temptation of Christ it appears that our enemy is subtle, spiteful, and very daring; but he can be resisted. It is a comfort to us that Christ suffered, being tempted; for thus it appears that our temptations, if not yielded to, are not sins, they are afflictions only. Satan aimed in all his temptations, to bring Christ to sin against God. 1. He tempted him to despair of his Father's goodness, and to distrust his Father's care concerning him. It is one of the wiles of Satan to take advantage of our outward condition; and those who are brought into straits have need to double their guard. Christ answered all the temptations of Satan with It is written; to set us an example, he appealed to what was written in the Scriptures. This method we must take, when at any time we are tempted to sin. Let us learn not to take any wrong courses for our supply, when our wants are ever so pressing: in some way or other the Lord will provide. 2. Satan tempted Christ to presume upon his Father's power and protection, in a point of safety. Nor are any extremes more dangerous than despair and presumption, especially in the affairs of our souls. Satan has no objection to holy places as the scene of his assaults. Let us not, in any place, be off our watch. The holy city is the place, where he does, with the greatest advantage, tempt men to pride and presumption. All high places are slippery places; advancements in the world makes a man a mark for Satan to shoot his fiery darts at. Is Satan so well versed in Scripture as to be able to quote it readily? He is so. It is possible for a man to have his head full of Scripture notions, and his mouth full of Scripture expressions, while his heart is full of bitter enmity to God and to all goodness. Satan misquoted the words. If we go out of our way, out of the way of our duty, we forfeit the promise, and put ourselves out of God's protection. This passage, De 8:3, made against the tempter, therefore he left out part. This promise is firm and stands good. But shall we continue in sin, that grace may abound? No. 3. Satan tempted Christ to idolatry with the offer of the kingdoms of the world, and the glory of them. The glory of the world is the most charming temptation to the unthinking and unwary; by that men are most easily imposed upon. Christ was tempted to worship Satan. He rejected the proposal with abhorrence. Get thee hence, Satan! Some temptations are openly wicked; and they are not merely to be opposed, but rejected at once. It is good to be quick and firm in resisting temptation. If we resist the devil he will flee from us. But the soul that deliberates is almost overcome. We find but few who can decidedly reject such baits as Satan offers; yet what is a man profited if he gain the whole world, and lose his own soul? Christ was succoured after the temptation, for his encouragement to go on in his undertaking, and for our encouragement to trust in him; for as he knew, by experience, what it was to suffer, being tempted, so he knew what it was to be succoured, being tempted; therefore we may expect, not only that he will feel for his tempted people, but that he will come to them with seasonable relief.
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Alphabetical: a against and angels are bear command concerning down foot For God hands he Him his If in is it lift not of On said so Son stone stone' strike that the their they throw to up will written you your yourself

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