Verse (Click for Chapter) New International Version “Hear this, you priests! Pay attention, you Israelites! Listen, royal house! This judgment is against you: You have been a snare at Mizpah, a net spread out on Tabor. New Living Translation “Hear this, you priests. Pay attention, you leaders of Israel. Listen, you members of the royal family. Judgment has been handed down against you. For you have led the people into a snare by worshiping the idols at Mizpah and Tabor. English Standard Version Hear this, O priests! Pay attention, O house of Israel! Give ear, O house of the king! For the judgment is for you; for you have been a snare at Mizpah and a net spread upon Tabor. Berean Standard Bible “Hear this, O priests! Take heed, O house of Israel! Give ear, O royal house! For this judgment is against you because you have been a snare at Mizpah, a net spread out on Tabor. Berean Literal Bible “ Hear this, O priests! And pay attention, O house of Israel! And house is toward you, turn your ear! Indeed unto you⁺ is the judgment, because you⁺ have been a snare at Mizpah, and a net spread out on Tabor. King James Bible Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor. New King James Version “Hear this, O priests! Take heed, O house of Israel! Give ear, O house of the king! For yours is the judgment, Because you have been a snare to Mizpah And a net spread on Tabor. New American Standard Bible Hear this, you priests! Pay attention, house of Israel! Listen, you of the house of the king! For the judgment applies to you, Because you have been a trap at Mizpah, And a net spread out on Tabor. NASB 1995 Hear this, O priests! Give heed, O house of Israel! Listen, O house of the king! For the judgment applies to you, For you have been a snare at Mizpah And a net spread out on Tabor. NASB 1977 Hear this, O priests! Give heed, O house of Israel! Listen, O house of the king! For the judgment applies to you, For you have been a snare at Mizpah, And a net spread out on Tabor. Legacy Standard Bible Hear this, O priests! Give heed, O house of Israel! Give ear, O house of the king! For the judgment is for you, For you have been a snare at Mizpah And a net spread out on Tabor. Amplified Bible Hear this and pay close attention, O priests! Give heed, O house of Israel! Listen, O house of the king! For the [pronounced] judgment pertains to you and is meant for you to hear, Because you have been a snare at Mizpah And a net spread out over Tabor (military strongholds on either side of the Jordan River). Berean Annotated Bible [“] Hear this, O priests! Take heed, O house of Israel (he wrestles with God)! Give ear, O royal house! For this judgment is against you⁺ because you⁺ have been a snare at Mizpah (watchtower), a net spread out on Tabor (mound). Christian Standard Bible Hear this, priests! Pay attention, house of Israel! Listen, royal house! For the judgment applies to you because you have been a snare at Mizpah and a net spread out on Tabor. Holman Christian Standard Bible Hear this, priests! Pay attention, house of Israel! Listen, royal house! For the judgment applies to you because you have been a snare at Mizpah and a net spread out on Tabor. American Standard Version Hear this, O ye priests, and hearken, O house of Israel, and give ear, O house of the king; for unto you pertaineth the judgment; for ye have been a snare at Mizpah, and a net spread upon Tabor. Contemporary English Version Listen, you priests! Pay attention, Israel! Listen, you members of the royal family. Justice was your duty. But at Mizpah and Mount Tabor you trapped the people. English Revised Version Hear this, O ye priests, and hearken, ye house of Israel, and give ear, O house of the king, for unto you pertain the judgment; for ye have been a snare at Mizpah, and a net spread upon Tabor. GOD'S WORD® Translation "Listen to this, you priests! Pay attention, nation of Israel! Open your ears, royal family! This is my decision about you. You set traps at Mizpah and spread out nets on Mount Tabor. Good News Translation "Listen to this, you priests! Pay attention, people of Israel! Listen, you that belong to the royal family! You are supposed to judge with justice--so judgment will fall on you! You have become a trap at Mizpah, a net spread on Mount Tabor, International Standard Version "Hear this, priests, pay attention, house of Israel, listen, royal family! For judgment is coming your way, because you have been a trap to Mizpah, a snare spread out on Mount Tabor. NET Bible Hear this, you priests! Pay attention, you Israelites! Listen closely, O king! For judgment is about to overtake you! For you were like a trap to Mizpah, like a net spread out to catch Tabor. New Heart English Bible "Listen to this, you priests. Listen, house of Israel, and give ear, house of the king. For the judgment is against you; for you have been a snare at Mizpah, and a net spread on Tabor. Webster's Bible Translation Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is towards you, because ye have been a snare on Mizpah, and a net spread upon Tabor. Majority Text Translations Majority Standard Bible“Hear this, O priests! Take heed, O house of Israel! Give ear, O royal house! For this judgment is against you because you have been a snare at Mizpah, a net spread out on Tabor. World English Bible “Listen to this, you priests! Listen, house of Israel, and give ear, house of the king! For the judgment is against you; for you have been a snare at Mizpah, and a net spread on Tabor. Literal Translations Literal Standard Version“Hear this, O priests, and attend, O house of Israel, "" And, O house of the king, give ear, "" For the judgment [is] for you, "" For you have been a snare on Mizpah, "" And a net spread out on Tabor. Berean Literal Bible “ Hear this, O priests! And pay attention, O house of Israel! And house is toward you, turn your ear! Indeed unto you⁺ is the judgment, because you⁺ have been a snare at Mizpah, and a net spread out on Tabor. Young's Literal Translation Hear this, O priests, and attend, O house of Israel, And, O house of the king, give ear, For the judgment is for you, For, a snare ye have been on Mizpah, And a net spread out on Tabor. Smith's Literal Translation Hear this ye priests, and attend, ye house of Israel, and give ear, ye house of the king; for the judgment is to you, because ye were a snare to the watch tower and a net stretched out upon Tabor. Catholic Translations Douay-Rheims BibleHear ye this, O priests, and hearken, O ye house of Israel, and give ear, O house of the king: for there is a judgment against you, because you have been a snare to them whom you should have watched over, and a net spread upon Thabor. Catholic Public Domain Version Hear this, priests, and pay attention, house of Israel, and listen closely, house of the king. For there is a judgment against you, because you have become a trap for those you watched over, and a net stretched out over Tabor. New American Bible Hear this, priests, Pay attention, house of Israel, Household of the king, give ear! For you are responsible for judgment. But you have been a snare at Mizpah, a net spread upon Tabor, New Revised Standard Version Hear this, O priests! Give heed, O house of Israel! Listen, O house of the king! For the judgment pertains to you; for you have been a snare at Mizpah, and a net spread upon Tabor, Translations from Aramaic Lamsa BibleHEAR this, O priests; and give ear, O house of Israel; and listen, O house of the king; for the judgment is for you, because you have been a snare to prophets and a net spread upon Tabor. Peshitta Holy Bible Translated Hear this Priests, and obey, house of Israel, and house of the King, hear, because yours is the judgment, because you have been a trap to the Watchmen and a net that is spread on Tabor OT Translations JPS Tanakh 1917Hear this, O ye priests, And attend, ye house of Israel, And give ear, O house of the king, For unto you pertaineth the judgment; For ye have been a snare on Mizpah, And a net spread upon Tabor. Brenton Septuagint Translation Hear these things, ye priests; and attend, O house of Israel; and hearken, O house of the king; for the controversy is with you, because ye have been a snare in Scopia, and as a net spread on Itabyrium, Additional Translations ... Audio Bible Context God's Judgment on Israel and Judah1“Hear this, O priests! Take heed, O house of Israel! Give ear, O royal house! For this judgment is against you because you have been a snare at Mizpah, a net spread out on Tabor. 2The rebels are deep in slaughter; but I will chastise them all.… Cross References Hear this, O priests! Malachi 2:1-2 “And now this decree is for you, O priests: / If you do not listen, and if you do not take it to heart to honor My name,” says the LORD of Hosts, “I will send a curse among you, and I will curse your blessings. Yes, I have already begun to curse them, because you are not taking it to heart. Ezekiel 44:23 They are to teach My people the difference between the holy and the common and show them how to discern between the clean and the unclean. Leviticus 10:10-11 You must distinguish between the holy and the common, between the clean and the unclean, / so that you may teach the Israelites all the statutes that the LORD has given them through Moses.” Take heed, O house of Israel! Deuteronomy 4:9 Only be on your guard and diligently watch yourselves, so that you do not forget the things your eyes have seen, and so that they do not slip from your heart as long as you live. Teach them to your children and grandchildren. Ezekiel 33:7-9 As for you, O son of man, I have made you a watchman for the house of Israel; so hear the word from My mouth and give them the warning from Me. / If I say to the wicked, ‘O wicked man, you will surely die,’ but you do not speak out to dissuade him from his way, then that wicked man will die in his iniquity, yet I will hold you accountable for his blood. / But if you warn the wicked man to turn from his way, and he does not turn from it, he will die in his iniquity, but you will have saved your life. Give ear, O royal house! Jeremiah 21:11-12 Moreover, tell the house of the king of Judah to hear the word of the LORD. / O house of David, this is what the LORD says: ‘Administer justice every morning, and rescue the victim of robbery from the hand of his oppressor, or My wrath will go forth like fire and burn with no one to extinguish it because of their evil deeds. Jeremiah 22:1-5 This is what the LORD says: “Go down to the palace of the king of Judah and proclaim this message there, / saying, ‘Hear the word of the LORD, O king of Judah, who sits on the throne of David—you and your officials and your people who enter these gates. / This is what the LORD says: Administer justice and righteousness. Rescue the victim of robbery from the hand of his oppressor. Do no wrong or violence to the foreigner, the fatherless, or the widow. Do not shed innocent blood in this place. … For this judgment is against you Ezekiel 7:3-4 The end is now upon you, and I will unleash My anger against you. I will judge you according to your ways and repay you for all your abominations. / I will not look on you with pity, nor will I spare you, but I will punish you for your ways and for the abominations among you. Then you will know that I am the LORD.’ Ezekiel 5:8-9 Therefore this is what the Lord GOD says: ‘Behold, I Myself am against you, Jerusalem, and I will execute judgments among you in the sight of the nations. / Because of all your abominations, I will do to you what I have never done before and will never do again. because you have been a snare at Mizpah, Jeremiah 41:1-3 In the seventh month, Ishmael son of Nethaniah, the son of Elishama, who was a member of the royal family and one of the king’s chief officers, came with ten men to Gedaliah son of Ahikam at Mizpah, and they ate a meal together there. / Then Ishmael son of Nethaniah and the ten men who were with him got up and struck down Gedaliah son of Ahikam, the son of Shaphan, with the sword, killing the one whom the king of Babylon had appointed to govern the land. / Ishmael also killed all the Jews who were with Gedaliah at Mizpah, as well as the Chaldean soldiers who were there. Jeremiah 40:6 So Jeremiah went to Gedaliah son of Ahikam at Mizpah and stayed with him among the people who were left in the land. Psalm 140:5 The proud hide a snare for me; the cords of their net are spread along the path, and lures are set out for me. Selah a net spread out on Tabor. Ezekiel 17:20 I will spread My net over him and catch him in My snare. I will bring him to Babylon and execute judgment upon him there for the treason he committed against Me. Judges 4:6-7 She summoned Barak son of Abinoam from Kedesh in Naphtali and said to him, “Surely the LORD, the God of Israel, is commanding you: ‘Go and march to Mount Tabor, taking with you ten thousand men of Naphtali and Zebulun. / And I will draw out Sisera the commander of Jabin’s army, his chariots, and his troops to the River Kishon, and I will deliver him into your hand.’” Psalm 91:3 Surely He will deliver you from the snare of the fowler, and from the deadly plague. Isaiah 28:7-8 These also stagger from wine and stumble from strong drink: Priests and prophets reel from strong drink and are befuddled by wine. They stumble because of strong drink, muddled in their visions and stumbling in their judgments. / For all their tables are covered with vomit; there is not a place without filth. Treasury of Scripture Hear you this, O priests; and listen, you house of Israel; and give you ear, O house of the king; for judgment is toward you, because you have been a snare on Mizpah, and a net spread on Tabor. O priests. Hosea 4:1,6,7 Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land… Hosea 6:9 And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness. Malachi 1:6 A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? O house. Hosea 7:3-5 They make the king glad with their wickedness, and the princes with their lies… 1 Kings 14:7-16 Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel, … 1 Kings 21:18-22 Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it… for. Hosea 9:11-17 As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception… Hosea 10:15 So shall Bethel do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off. Hosea 13:8 I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them. ye have. Hosea 9:8 The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God. Micah 7:2 The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net. Habakkuk 1:15-17 They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad… Tabor. Judges 4:6 And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun? Jeremiah 46:18 As I live, saith the King, whose name is the LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come. Jump to Previous Attend Attention Ear Hear Hearken Heed House Israel Israelites Judgment Mizpah Net Pay Pertaineth Pertains Priests Royal Snare Spread Tabor TowardsJump to Next Attend Attention Ear Hear Hearken Heed House Israel Israelites Judgment Mizpah Net Pay Pertaineth Pertains Priests Royal Snare Spread Tabor TowardsHosea 5 1. The judgments of God are denounced against the priests, people, and princes, 9. both of Israel and Judah, for their manifold sins. 15. An intimation is given of mercy on their repentance. Hear this, O priests! The priests in ancient Israel were responsible for leading the people in worship and maintaining the spiritual health of the nation. This call to the priests indicates their failure in their duties, as they were expected to be the mediators between God and the people. The rebuke suggests a corruption or negligence in their spiritual leadership, which is a recurring theme in the prophetic books (e.g., Malachi 2:1-9). Take heed, O house of Israel! Give ear, O royal house! For this judgment is against you because you have been a snare at Mizpah, a net spread out on Tabor. Persons / Places / Events 1. PriestsReligious leaders in Israel responsible for spiritual guidance and maintaining the covenant with God. They are called out for their failure to lead the people righteously. 2. House of Israel Refers to the entire nation of Israel, God's chosen people, who are being addressed collectively for their disobedience and idolatry. 3. House of the King The ruling monarchy in Israel, responsible for leading the nation in accordance with God's laws. They are implicated in the nation's moral and spiritual decline. 4. Mizpah A location in Israel, possibly a site of idolatrous worship or political intrigue, symbolizing the nation's entrapment in sin. 5. Tabor Another geographical location, likely used metaphorically to represent the widespread nature of Israel's sin and the leaders' role in ensnaring the people. Teaching Points Responsibility of LeadershipLeaders, both spiritual and political, bear a significant responsibility for the moral and spiritual direction of their people. Their failure can lead to widespread consequences. The Danger of Idolatry Idolatry is not just the worship of physical idols but can also be seen in misplaced priorities and allegiances. Believers must guard against anything that takes precedence over God. Call to Repentance God's judgment is not without purpose; it is a call to repentance and a return to righteousness. Believers should be quick to heed God's warnings and turn back to Him. Listening to God's Voice The repeated call to "hear" and "listen" emphasizes the importance of being attentive to God's word and instructions. Believers must cultivate a heart that is open to God's guidance. Community Accountability The collective address to the "house of Israel" underscores the communal aspect of faith. Believers are part of a larger body and must hold each other accountable in love and truth. Bible Study Questions and Answers 1. What is the meaning of Hosea 5:1?2. How does Hosea 5:1 warn leaders about their responsibility to God's people? 3. What does "judgment is against you" reveal about God's expectations for leaders? 4. How can Hosea 5:1 guide us in discerning spiritual leadership today? 5. How does Hosea 5:1 connect with James 3:1 on accountability for teachers? 6. In what ways can we ensure we are not a "snare" to others? 7. What is the significance of Hosea 5:1 in the context of Israel's history? 8. How does Hosea 5:1 reflect God's judgment on religious leaders? 9. What role does Hosea 5:1 play in the theme of accountability? 10. What are the top 10 Lessons from Hosea 5? 11. Where is Mount Tabor mentioned in the Bible? 12. Where is Mount Tabor mentioned in the Bible? 13. Hosea 10:5: Do we have any archaeological proof of the calf idol in Beth-Aven, or is there a lack of external evidence supporting its existence? 14. What did Judas do with the blood money for betraying Jesus? He bought a field (Acts 1:18) and threw it into the temple; priests used it to buy a burial field (Matthew 27:5). What Does Hosea 5:1 Mean Hear this, O priests!• God addresses the spiritual leaders first, holding them to account before anyone else (Malachi 2:1; Ezekiel 34:2–4). • The imperative “Hear” underscores urgency; silence or delay would compound guilt (Hosea 4:6). • When clergy drift, the people follow; leadership failure is never private (James 3:1). Take heed, O house of Israel! • The entire covenant community must listen, not imagining the warning is only for the clergy (Amos 3:1–2). • “Take heed” signals a needed course correction; the nation’s collective conscience had dulled (Romans 11:7–8). • Israel’s privileges (Exodus 19:5–6) heighten, not lessen, responsibility; grace never excuses sin (Luke 12:48). Give ear, O royal house! • Civil authorities—king and court—stand beside priests under the same indictment (Micah 3:1–3). • God refuses the common separation of “sacred” and “secular”; His throne rules over both (Psalm 103:19). • When palace and temple unite in corruption, national collapse soon follows (2 Kings 17:7–23). For this judgment is against you • The verdict has already been reached; Hosea announces, not debates, it (Jeremiah 1:16). • Judgment begins with God’s own people (1 Peter 4:17); covenant status brings intensified scrutiny. • Discipline aims at repentance, not destruction (Hebrews 12:6–11); love insists on holiness (Leviticus 19:2). Because you have been a snare at Mizpah, a net spread out on Tabor • Mizpah and Tabor were prominent high places now repurposed for idolatry—traps disguised as worship (Hosea 8:11). • Leaders “set the bait,” luring pilgrims into spiritual ruin (Jeremiah 5:26; Psalm 140:5). • The imagery of hunting contrasts sharply with a shepherd’s role; instead of guiding sheep, they ensnared them (John 10:10–13). • Sin is rarely confined; snares on the hills infected the valleys, corrupting the entire land (Isaiah 1:4–5). summary Hosea 5:1 is God’s sweeping summons to every level of Israel’s leadership and laity. Priests, people, and princes alike are indicted because they turned places of worship into traps of idolatry, leading the nation astray. The verse teaches that privilege intensifies accountability, leadership failure spreads rapidly, and divine judgment, though certain, is designed to reclaim wandering hearts. (1) House of the king refers to his following on both sides of the Jordan--Mizpah on the east side, in Gilead, and Tabor on the west. They are singled out as being military strongholds, where the princes of the royal house, with the apostate priests, exercised their deadly hold upon the people, waylaying them, as birds and beasts are snared in the mountains of prey. (Comp. Hosea 6:8-9.)Judgment is toward you.--More accurately, is meant for you. Verse 1. - Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king. The persons here addressed comprise all the estates of the realm - priests, people, and princes. The house of Israel is the northern kingdom; and the house of the king is the members of the king's family, of his court and of his government. Thus the rulers and the ruled, the spiritual teachers and the taught, are comprehended in this address. Neither priestly office, nor popular power, nor princely dignity was to be exempted. But, though all are summoned to give audience, the heads of the people, the men of light and leading, are first arraigned. For judgment is toward you, as the clause is correctly rendered; not, "it devolves on you to maintain judgment," as some understand it. It had, indeed, been the province of the priest to teach, and of the king to execute the judgments of God in Israel; but now they are themselves the subjects of judgment. Judgment was now to begin at the house of the king and of the priest; God was about to execute judgment upon them - the judgment from that judgment-seat where justice never miscarries, and where no mistake is ever made. The cause of this is assigned. Because ye have been a snare on Mizpah, and a net spread upon Tabor. Instead of being safeguards of the people, they had been a snare to them; instead of being true leaders, as God had intended them, they had misled them; instead of contributing to their security, they had seduced them to sin and so helped to prepare them for destruction; they had been a snare to entrap and a net to entangle. East as well as west of the Jordan their evil influence had wrought ruin. Mizpah, now es-Salt, was on the east of the river among the hills of Gilead, where Jacob and Laban entered into covenant; Tabor, like a solitary cone or sugar-loaf, rises up from the plain of Jezreel, or Esdraelon, on the west of the river. On the wooded slopes of Tabor and the beacon-hill of Mizpah game, no doubt, abounded and found covert, and hence the origin of the figure here used; but they had probably become scenes of idolatry or wickedness.Parallel Commentaries ... Hebrew Hearשִׁמְעוּ־ (šim·‘ū-) Verb - Qal - Imperative - masculine plural Strong's 8085: To hear intelligently this, זֹ֨את (zōṯ) Pronoun - feminine singular Strong's 2063: Hereby in it, likewise, the one other, same, she, so much, such deed, that, O priests! הַכֹּהֲנִ֜ים (hak·kō·hă·nîm) Article | Noun - masculine plural Strong's 3548: Priest Take heed, וְהַקְשִׁ֣יבוּ ׀ (wə·haq·šî·ḇū) Conjunctive waw | Verb - Hifil - Imperative - masculine plural Strong's 7181: To prick up the ears, hearken O house בֵּ֣ית (bêṯ) Noun - masculine singular construct Strong's 1004: A house of Israel! יִשְׂרָאֵ֗ל (yiś·rā·’êl) Noun - proper - masculine singular Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc Give ear, הַאֲזִ֔ינוּ (ha·’ă·zî·nū) Verb - Hifil - Imperative - masculine plural Strong's 238: To broaden out the ear, to listen O royal הַמֶּ֙לֶךְ֙ (ham·me·leḵ) Article | Noun - masculine singular Strong's 4428: A king house! וּבֵ֤ית (ū·ḇêṯ) Conjunctive waw | Noun - masculine singular construct Strong's 1004: A house For כִּ֥י (kî) Conjunction Strong's 3588: A relative conjunction the judgment הַמִּשְׁפָּ֑ט (ham·miš·pāṭ) Article | Noun - masculine singular Strong's 4941: A verdict, a sentence, formal decree, divine law, penalty, justice, privilege, style is against you לָכֶ֖ם (lā·ḵem) Preposition | second person masculine plural Strong's Hebrew because כִּֽי־ (kî-) Conjunction Strong's 3588: A relative conjunction you have been הֱיִיתֶ֣ם (hĕ·yî·ṯem) Verb - Qal - Perfect - second person masculine plural Strong's 1961: To fall out, come to pass, become, be a snare פַח֙ (p̄aḥ) Noun - masculine singular Strong's 6341: A, sheet, a spring net at Mizpah לְמִצְפָּ֔ה (lə·miṣ·pāh) Preposition-l | Noun - proper - feminine singular Strong's 4709: Mizpah -- the name of several places in Israel and a net וְרֶ֖שֶׁת (wə·re·šeṯ) Conjunctive waw | Noun - feminine singular construct Strong's 7568: A net spread out פְּרוּשָׂ֥ה (pə·rū·śāh) Verb - Qal - QalPassParticiple - feminine singular Strong's 6566: To break apart, disperse on עַל־ (‘al-) Preposition Strong's 5921: Above, over, upon, against Tabor. תָּבֽוֹר׃ (tā·ḇō·wr) Noun - proper - feminine singular Strong's 8396: Tabor -- a mountain Southwest of the Sea of Galilee Links Hosea 5:1 NIVHosea 5:1 NLT Hosea 5:1 ESV Hosea 5:1 NASB Hosea 5:1 KJV Hosea 5:1 BibleApps.com Hosea 5:1 Biblia Paralela Hosea 5:1 Chinese Bible Hosea 5:1 French Bible Hosea 5:1 Catholic Bible OT Prophets: Hosea 5:1 Listen to this you priests! 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