Micah 6:9
Verse (Click for Chapter)
New International Version
Listen! The LORD is calling to the city-- and to fear your name is wisdom-- "Heed the rod and the One who appointed it.

New Living Translation
Fear the LORD if you are wise! His voice calls to everyone in Jerusalem: "The armies of destruction are coming; the LORD is sending them.

English Standard Version
The voice of the LORD cries to the city— and it is sound wisdom to fear your name: “Hear of the rod and of him who appointed it!

New American Standard Bible
The voice of the LORD will call to the city-- And it is sound wisdom to fear Your name: "Hear, O tribe. Who has appointed its time?

King James Bible
The LORD'S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.

Holman Christian Standard Bible
The voice of Yahweh calls out to the city (and it is wise to fear Your name):" Pay attention to the rod and the One who ordained it.

International Standard Version
The voice of the LORD cries out to the city— wisdom fears your name: "Heed the rod, and the one who prepared it!

NET Bible
Listen! The LORD is calling to the city! It is wise to respect your authority, O LORD! Listen, O nation, and those assembled in the city!

New Heart English Bible
The LORD's voice calls to the city, and wisdom sees your name: "Listen to the rod, and he who appointed it.

GOD'S WORD® Translation
The voice of the LORD calls out to the city. (The fear of your name is wisdom.) "Listen, you tribe assembled in the city.

JPS Tanakh 1917
Hark! the LORD crieth unto the city--And it is wisdom to have regard for Thy name-- Hear ye the rod, and who hath appointed it.

New American Standard 1977
The voice of the LORD will call to the city—
            And it is sound wisdom to fear Thy name:
            “Hear, O tribe. Who has appointed its time?

Jubilee Bible 2000
The LORD's voice cries out unto the city, and the man of wisdom shall see thy name: hear ye the rod, and he who has established it.

King James 2000 Bible
The LORD'S voice cries unto the city, and wisdom shall see your name: Hear the rod, and who has appointed it.

American King James Version
The LORD's voice cries to the city, and the man of wisdom shall see your name: hear you the rod, and who has appointed it.

American Standard Version
The voice of Jehovah crieth unto the city, and the man of wisdom will see thy name: hear ye the rod, and who hath appointed it.

Douay-Rheims Bible
The voice of the Lord crieth to the city, and salvation shall be to them that fear thy name: hear, O ye tribes, and who shall approve it?

Darby Bible Translation
Jehovah's voice crieth unto the city, and wisdom looketh on thy name. Hear ye the rod, and who hath appointed it.

English Revised Version
The voice of the LORD crieth unto the city, and the man of wisdom will see thy name: hear ye the rod, and who hath appointed it.

Webster's Bible Translation
The LORD'S voice crieth to the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.

World English Bible
Yahweh's voice calls to the city, and wisdom sees your name: "Listen to the rod, and he who appointed it.

Young's Literal Translation
A voice of Jehovah to the city calleth, And wisdom doth fear Thy name, Hear ye the rod, and Him who appointed it.
Study Bible
The Punishment of Israel
8He has told you, O man, what is good; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God? 9The voice of the LORD will call to the city-- And it is sound wisdom to fear Your name: "Hear, O tribe. Who has appointed its time? 10"Is there yet a man in the wicked house, Along with treasures of wickedness And a short measure that is cursed?…
Cross References
Jeremiah 47:7
"How can it be quiet, When the LORD has given it an order? Against Ashkelon and against the seacoast-- There He has assigned it."

Micah 6:8
He has told you, O man, what is good; And what does the LORD require of you But to do justice, to love kindness, And to walk humbly with your God?

Micah 6:10
"Is there yet a man in the wicked house, Along with treasures of wickedness And a short measure that is cursed?
Treasury of Scripture

The LORD's voice cries to the city, and the man of wisdom shall see your name: hear you the rod, and who has appointed it.

Lord's.

Micah 3:12 Therefore shall Zion for your sake be plowed as a field, and Jerusalem …

Isaiah 24:10-12 The city of confusion is broken down: every house is shut up, that …

Isaiah 27:10 Yet the defended city shall be desolate, and the habitation forsaken, …

Isaiah 32:13,14 On the land of my people shall come up thorns and briers; yes, on …

Isaiah 40:6-8 The voice said, Cry. And he said, What shall I cry? All flesh is …

Isaiah 66:6 A voice of noise from the city, a voice from the temple, a voice …

Jeremiah 19:11-13 And shall say to them, Thus said the LORD of hosts; Even so will …

Jeremiah 26:6,18 Then will I make this house like Shiloh, and will make this city …

Jeremiah 37:8-10 And the Chaldeans shall come again, and fight against this city, …

Hosea 13:16 Samaria shall become desolate; for she has rebelled against her God: …

Amos 2:5 But I will send a fire on Judah, and it shall devour the palaces of Jerusalem.

Amos 3:8-15 The lion has roared, who will not fear? the Lord GOD has spoken, …

Amos 6:1 Woe to them that are at ease in Zion, and trust in the mountain of …

Jonah 3:4 And Jonah began to enter into the city a day's journey, and he cried, …

Zephaniah 3:2 She obeyed not the voice; she received not correction; she trusted …

and.

2 Kings 22:11-20 And it came to pass, when the king had heard the words of the book …

Psalm 107:43 Whoever is wise, and will observe these things, even they shall understand …

Proverbs 22:3 A prudent man foresees the evil, and hides himself: but the simple …

Isaiah 26:11 LORD, when your hand is lifted up, they will not see: but they shall …

Hosea 14:9 Who is wise, and he shall understand these things? prudent, and he …

the man of wisdom shall see thy name. or, thy name shall see that which is wisdom.

Exodus 34:5-7 And the LORD descended in the cloud, and stood with him there, and …

Psalm 9:16 The LORD is known by the judgment which he executes: the wicked is …

Psalm 48:10 According to your name, O God, so is your praise to the ends of the …

Psalm 83:18 That men may know that you, whose name alone is JEHOVAH, are the …

Isaiah 30:27 Behold, the name of the LORD comes from far, burning with his anger, …

hear.

2 Samuel 21:1 Then there was a famine in the days of David three years, year after …

Job 5:6-8,17 Although affliction comes not forth of the dust, neither does trouble …

Job 10:2 I will say to God, Do not condemn me; show me why you contend with me.

Isaiah 9:13 For the people turns not to him that smites them, neither do they …

Isaiah 10:5,6 O Assyrian, the rod of my anger, and the staff in their hand is my …

Jeremiah 14:18-22 If I go forth into the field, then behold the slain with the sword! …

Lamentations 3:39-42 Why does a living man complain, a man for the punishment of his sins…

Joel 2:11-18 And the LORD shall utter his voice before his army: for his camp …

Amos 4:6-12 And I also have given you cleanness of teeth in all your cities, …

Jonah 3:5-10 So the people of Nineveh believed God, and proclaimed a fast, and …

Haggai 1:5-7 Now therefore thus said the LORD of hosts; Consider your ways…

Revelation 3:19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.

(9) Unto the city--i.e., Jerusalem, the metropolis of the wealth and sinfulness of Judah.

The man of wisdom shall see thy name--i.e., will regard it. The sentence may be thrown in parenthetically, as in the warning, "Whoso readeth, let him understand." And he will perceive the hand of God in the visitations for sin.

Verses 9-12. - § 3. Because Israel was very far from acting in this spirit, God sternly rebukes her for prevailing sins. Verse 9. - The Lord's voice (Isaiah 30:31; Joel 2:11; Amos 1:2). These are no longer the words of the prophet, but those of God himself, and not spoken in secret, but unto the city, that all may hear the sentence who dwell in Jerusalem. The man of wisdom shall see thy Name; i.e. he who is wise regards thy Name and obeys time, does not simply hear, but profits by what he hears. The reading is uncertain. Others render, "Blessed is he who sees thy Name;" but the construction is against this. Others, "Thy Name looketh to wisdom" (or prosperity), has the true wisdom of life in sight. The versions read "fear" for "see." Thus the LXX., Σώσει φοβουμένους τὸ Ονομα αὐτοῦ, "Shall save those that fear his Name;" Vulgate, Salus erit timentibus Nomen tuum; Syriac, "He imparts instruction to those that fear his Name;" Chaldee, "The teachers fear his Name." This reading depends upon a change of vowel pointing. Orelli renders, "Happy is he who fears thy Name." The Authorized translation, which seems on the whole to be well established, takes the abstract noun "wisdom" as equivalent to "the wise," or "the man of wisdom." For similar expressions, Henderson refers to Psalm 109-4; Proverbs 13:6; Proverbs 19:15. The prophet parenthetically announces that, however the bulk of the people might receive the message, the truly wise would listen and profit by it. Hear ye the rod. Observe the rod of God's anger, the threatened judgments (so Isaiah 9:4 [3, Hebrew]; 10:5, 24). The power of Assyria is meant, The LXX. renders differently,] Ακουε φυλή, "Hear, O tribe;" so the Vulgate, Audite, tribus. And who hath appointed it. Mark who it is who hath ordained this chastisement. It is from the Lord's hand. Septuagint, Τίς κοσμήσει πόλιν; "Who will adorn the city?" with some reference, perhaps, to Jeremiah 31:4, "Again shalt thou be adorned with thy tabrets;" Vulgate, Et quis approbabit illud? This implies that few indeed will profit by the warning. The Lord's voice crieth unto the city,.... The Lord having bid his prophet call to the mountains and hills to hear his voice, and the prophet having obeyed his will, and the Lord having by him addressed his people Israel, and expostulated with them about their ingratitude, observing to them many instances of his goodness; here informs them, that this voice of his, whether in his prophet, or in his judgments, was directed to the city, either Samaria or Jerusalem, or both, and even to all the cities of Israel and Judah, the singular being put for the plural; that is, to the inhabitants of them. Cities being populous, and where persons of the highest rank and figure, as well as of the best sense, dwell, and generally very wicked, though favoured with greater advantages; all which are reasons why the voice of the Lord, in his word and providences, particularly cries to them to repent of their sins, and reform from them, as might be expected from such persons; and so doing would set a good example to those who live in the country. Some render it, "the Lord's voice crieth to awake" (f); or to "stir up"; it calls upon men asleep to awake out of sleep; to arouse from their carnal security; to attend to their sins, their danger, and their duty; to repent of their sins, and so avoid the danger they were in through them, and perform their duty they had such a voice as this, see in Ephesians 5:14; this reading of the words is mentioned by Kimchi;

and the man of wisdom shall see thy name; not the mere natural man, or who is possessed only of natural wisdom, though he may have ever so great a share of it; for as he sees not the things of the Spirit of God, the things of the Gospel, so neither the name and perfections of God in his judgments on the earth; much less the man that is wise to do evil, full of wicked subtlety, and makes a jest of everything religious and serious; nor such as are wise in their own opinion, or have only a superficial share of wisdom; but such who have a share of solid and substantial wisdom, a man of "substance", as the word (g) sometimes signifies; see Proverbs 8:21; such who have true wisdom in the hidden part, that which comes from above, and is pure and peaceable, and makes men wise to salvation; such men see and discern the power and providence of God in all the judgments that are in the earth; his attributes and perfections; his severity on some, and goodness to others; his sparing grace and mercy, and his special lovingkindness, and even all his perfections, for he is known to such by the judgments he executeth; see Psalm 9:16; and such, "fear" his "name" also, as some render the words (h); they not only fear the Lord and his goodness, but have an awful sense of his judgments, and tremble at them. Some read the words, "thy name sees that which is" (i); so the margin of our Bibles; that is, the Lord seeth that which is done in the city, though ever so secret and private, and therefore his voice cries to it;

hear ye the rod, and who hath appointed it; these are the words of the man of wisdom, as Kimchi observes; who, seeing the name and perfections of God in his judgments on the earth, upon others, and exhorts them to hear the voice rod, of the rod of correction and affliction, the rod of judgment and vengeance, as held in the hand of God, and shook over a city or nation; which has a voice in if to men, reproving them for their sins; commanding them to return from them; calling them to repentance and humiliation; teaching and instructing them in their duty; and giving cautions and warnings to others, lest the like should befall them; and this is the voice that is to be attended to: audit should be considered, that there is no affliction, calamity, or judgment, but is appointed by the Lord, the kind and nature, measure and duration, of it; what its end, issue, and use; and he that has appointed it is all wise and all knowing, unchangeable and invariable, all powerful, and able to put his purposes and decrees into execution; nor can they be frustrated. The Targum of the whole is,

"with the voice the prophets of the Lord Cry to the city; and teachers fear the name (of the Lord); hear, O king and rulers, and the rest of the people of the land.''

(f) "ad suscitandum", Vatablus; "ad expergefaciendum", Calvin; "ad excitandum", Drusius. So Joseph Kimchi. (g) "vir constans", Pagninus; "vir essentilae", Gualtherus apud Tarnovium. (h) "timebit nomen tuum", Pagninus, Montanus. So the Targum. (i) "Nam quod res est, videt nomen tuum", Junius & Tremellius, Piscator, Tarnovius. 9. unto the city—Jerusalem.

the man of wisdom—As in Pr 13:6, Hebrew, "sin" is used for "a man of sin," and in Ps 109:4, "prayer" for "a man of prayer"; so here "wisdom" for "the man of wisdom."

shall see thy name—shall regard Thee, in Thy revelations of Thyself. Compare the end of Mic 2:7. God's "name" expresses the sum-total of His revealed attributes. Contrast with this Isa 26:10, "will not behold the majesty of the Lord." Another reading is adopted by the Septuagint, Syriac, and Vulgate, "there is deliverance for those who fear Thy name." English Version is better suited to the connection; and the rarity of the Hebrew expression, as compared with the frequency of that in the other reading, makes it less likely to be an interpolation.

hear … the rod, etc.—Hear what punishment (compare Mic 6:13, etc.; Isa 9:3; 10:5, 24) awaits you, and from whom. I am but a man, and so ye may disregard me; but remember my message is not mine, but God's. Hear the rod when it is come, and you feel its smart. Hear what counsels, what cautions it speaks.

appointed it—(Jer 47:7).6:9-16 God, having showed how necessary it was that they should do justly, here shows how plain it was that they had done unjustly. This voice of the Lord says to all, Hear the rod when it is coming, before you see it, and feel it. Hear the rod when it is come, and you are sensible of the smart; hear what counsels, what cautions it speaks. The voice of God is to be heard in the rod of God. Those who are dishonest in their dealings shall never be reckoned pure, whatever shows of devotion they may make. What is got by fraud and oppression, cannot be kept or enjoyed with satisfaction. What we hold closest we commonly lose soonest. Sin is a root of bitterness, soon planted, but not soon plucked up again. Their being the people of God in name and profession, while they kept themselves in his love, was an honour to them; but now, being backsliders, their having been once the people of God turns to their reproach.
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