Daniel 1:6
Parallel Verses
New International Version
Among those who were chosen were some from Judah: Daniel, Hananiah, Mishael and Azariah.

New Living Translation
Daniel, Hananiah, Mishael, and Azariah were four of the young men chosen, all from the tribe of Judah.

English Standard Version
Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah.

New American Standard Bible
Now among them from the sons of Judah were Daniel, Hananiah, Mishael and Azariah.

King James Bible
Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:

Holman Christian Standard Bible
Among them, from the descendants of Judah, were Daniel, Hananiah, Mishael, and Azariah.

International Standard Version
Included among the people of Judah were Daniel, Hananiah, Mishael, and Azariah.

NET Bible
As it turned out, among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah.

GOD'S WORD® Translation
Among these young men were some Judeans: Daniel, Hananiah, Mishael, and Azariah.

Jubilee Bible 2000
Now among these of the sons of Judah were Daniel, Hananiah, Mishael, and Azariah:

King James 2000 Bible
Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:

American King James Version
Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:

American Standard Version
Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.

Douay-Rheims Bible
Now there were among them of the children of Juda, Daniel, Ananias, Misael, and Azarias.

Darby Bible Translation
Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.

English Revised Version
Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.

Webster's Bible Translation
Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:

World English Bible
Now among these were, of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.

Young's Literal Translation
And there are among them out of the sons of Judah, Daniel, Hananiah, Mishael, and Azariah,
Parallel Commentaries
Matthew Henry's Concise Commentary

1:1-7 Nebuchadnezzar, king of Babylon, in the first year of his reign, took Jerusalem, and carried whom and what he pleased away. From this first captivity, most think the seventy years are to be dated. It is the interest of princes to employ wise men; and it is their wisdom to find out and train up such. Nebuchadnezzar ordered that these chosen youths should be taught. All their Hebrew names had something of God in them; but to make them forget the God of their fathers, the Guide of their youth, the heathen gave them names that savoured of idolatry. It is painful to reflect how often public education tends to corrupt the principles and morals.

Pulpit Commentary

Verse 6. - Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah. The versions present no difficulty here, only the Septuagint adds a clause to bring this verse into harm(my with ver. 3: the Septuagint rendering is, "And there were of the race of the sons of Israel that came from Judaea, Daniel, Ananias, Mishael, and Azarias." That they were of "the children of Judah" seems to exclude the possibility of these four belonging to any other tribe, all the more that the whole children of Israel are spoken of in the third verse. The version which we find in the Septuagint leaves the matter tree. At the same time, the addition is one that is so naturally suggested by the third verse, that we cannot claim that the reading of the Septuagint is the more probable. The names of the four companions all occur elsewhere, and, as is usual with Hebrew names, all are significant. Daniel means either "Judge of God" or "God my Judge." As Hebrew grammar is now, the latter is the meaning; but there was an older form of the construct state, which appears in proper names like "Gabriel," which makes it probable that "Judge of God" or "Divine Judge" is the meaning intended to be conveyed. This meaning is in,plied in the story of Susanna and the eiders. David's son by Abigail the Carmelitess is called Daniel in 1 Chronicles 3:1. In the case of the son of David, the name would probably indicate the confidence in God which his father felt, rather than any description of the son. In Ezra 8:2 a Daniel is mentioned who seems to be a son of Ithamar. We say "seems to be," because it is evident that there is an omission somewhere of a name; if the omission has taken place before m'bne Phinhas, then Daniel becomes the representative of the sons of David, and Hattush the representative of the sons of Pabath. In Nehemiah 10:6 in the number of the priests who sealed the covenant, is a "Daniel" named, who may be the same as the preceding. In the LXX. version of the apocryphal additions to Daniel, the prophet is identified with the priest. The first verse in the story of Bel and the Dragon is, "There was a certain man, a priest, whose name was Daniel, the son of Abal, the familiar friend of the King of Babylon." There is nothing to make it certain, it we do not take the phrase here in its absolute sense, that Daniel did not belong to the family of Aaron; if we take the phrase in its restricted sense, then the balance of probability is that he was a member of the Davidic family. Hananiah (Hananyah; Greek, Ἀνανίας: the Hebrew form, as in the case of other names with the same termination, is sometimes lengthened to Hananyahu). The name means "The Lord Jehovah is gracious." This name is one of the most common in the Bible. Sometimes it is reversed, and becomes Jehohanan or Johanan, and hence "John." The earliest is the head of the sixteenth of the twenty-four courses into which David divided the Hemanites (2 Chronicles 25:4). In the reign of Uzziah there appears one as a chief captain (2 Chronicles 26:11). In Jeremiah there are three; most prominent, however, is the false prophet who declared that Jeconiah and all his fellow-captives would be brought back in the space of two years (Jeremiah 28:15). One of the ancestors of our Lord, called in Luke (Luke 3:27) Joanna, the son of Rhess, grandson of Zerubbabel, is called in 1 Chronicles 3:19 Hananiah, and reckoned a son of Zerubbabel. In the Book of Nehemiah there are several persons spoken of as bearing this name, not impossibly as many as six. In New Testament times it was still common: Ananias the husband of Sapphira (Acts 5:1); the devout Jew of Damascus, sent to Paul (Acts 9:10); the high priest in the time of Paul (Acts 23:2). Unlike Hananiah, Mishael is one of the rarer names It occurs as the name of one of the sons of Uzziel, the uncle of Moses and Aaron (Exodus 6:22; Leviticus 10:4), and again as one who stood at Ezra's left hand when he read the Law (Nehemiah 8:4). There is some question as to the meaning of the name. Two interpretations have been suggested; the simplest and most direct is, "Who is what God is;" the other is, "Who is like God." The objection to the first is that the contracted relative is employed, which does not elsewhere appear in this book. This, however, is not insuperable, as the contracted form of the relative was in common use in the northern kingdom, and might, therefore, appear in a name; the objection to the second is that a letter is omitted, but such omissions continually occur. Hitzig refers to ימים, from יום, as a case in point. Azariah, "Jehovah is Helper," is, like Hananiah, a very common name throughout Jewish history It is the name by which Uzziah is called in 2 Kings 14:21: 15:1, 7, 8, 17 (called Uzziah in vers. 13, 30, as also in 2 Chronicles 27.) It is the name of four high priests:

(1) one (1 Chronicles 6:10)during the reign of Solomon, the grandson of Zadok;

(2) the high priest during the reign of Jehoshaphat (1 Chronicles 6:11);

(3) high priest during the reign of his namesake Azariah or Uzziah King of Judah (2 Chronicles 26:17-20);

(4) high priest in the reign of Hezekiah (2 Chronicles 31:10-14). There is also a prophet of this name (2 Chronicles 15:1) in the days of Asa King of Judah. While this name is so common before the Captivity, it is not so common after it, though there is a captain of the army of Judas Maccabteus called "Azarias." While all the names contain the name of God, either in the covenant form "Jehovah" or the common form "el," yet there is nothing in the names to suggest the history before us. Jewish tradition made them out to be of the royal family; of this there is no certainty. In the time of Jerome it was held they were eunuchs, and thus the prophecy in Isaiah (Isaiah 39:7) was fulfilled. Others have held that Isaiah 56:3, "Let not the eunuch say, I am a dry tree," had a reference to those captives. So far, however, as we know, eunuchs might be attendants of Assyrian and Babylonian monarchs might bear the state umbrella over their heads, might give the cup to them, might arrange their couch for them, or announce their approach to the harem, but were not their councillors or warriors. That was left for the days of the Byzantine Empire, when the eunuch Narses retained Italy for the empire.

Gill's Exposition of the Entire Bible

Now among these were of the children of Judea, Among those youths that were selected from the rest, and brought up in the above manner, and for the above purposes, who were of the tribe of Judah, and very likely of the house of David, and of royal descent, were the four following persons:

Daniel, Hananiah, Mishael, and Azariah; who are particularly mentioned, because they were the most famous and renowned of them, and are concerned in the subsequent history and account of facts: their names are expressive and significant: Daniel signifies "God is my Judge"; Hananiah may be interpreted "God is gracious to me"; Mishael is by some thought to be the same as Michael, "he who is God", or "as God"; and by others, "asked of God", by his mother, as Samuel was by Hannah, so Saadiah interprets it; and Azariah may be explained, "God is my help", or "helps me".

Jamieson-Fausset-Brown Bible Commentary

6. children of Judah—the most noble tribe, being that to which the "king's seed" belonged (compare Da 1:3).

Daniel 1:6 Additional Commentaries
Context
Daniel Removed to Babylon
5The king appointed for them a daily ration from the king's choice food and from the wine which he drank, and appointed that they should be educated three years, at the end of which they were to enter the king's personal service. 6Now among them from the sons of Judah were Daniel, Hananiah, Mishael and Azariah. 7Then the commander of the officials assigned new names to them; and to Daniel he assigned the name Belteshazzar, to Hananiah Shadrach, to Mishael Meshach and to Azariah Abed-nego.
Cross References
Matthew 24:15
"So when you see standing in the holy place 'the abomination that causes desolation,' spoken of through the prophet Daniel--let the reader understand--

Ezekiel 14:14
even if these three men--Noah, Daniel and Job--were in it, they could save only themselves by their righteousness, declares the Sovereign LORD.

Ezekiel 14:20
as surely as I live, declares the Sovereign LORD, even if Noah, Daniel and Job were in it, they could save neither son nor daughter. They would save only themselves by their righteousness.

Ezekiel 28:3
Are you wiser than Daniel? Is no secret hidden from you?

Daniel 1:19
The king talked with them, and he found none equal to Daniel, Hananiah, Mishael and Azariah; so they entered the king's service.

Daniel 2:17
Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael and Azariah.

Daniel 2:25
Arioch took Daniel to the king at once and said, "I have found a man among the exiles from Judah who can tell the king what his dream means."
Treasury of Scripture

Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:

Daniel.

Daniel 2:17 Then Daniel went to his house, and made the thing known to Hananiah, …

Ezekiel 14:14,20 Though these three men, Noah, Daniel, and Job, were in it, they should …

Ezekiel 28:3 Behold, you are wiser than Daniel; there is no secret that they can …

Matthew 24:15 When you therefore shall see the abomination of desolation, spoken …

Mark 13:14 But when you shall see the abomination of desolation, spoken of by …

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