1:7-13 God's day is at hand; the punishment of presumptuous sinners is a sacrifice to the justice of God. The Jewish royal family shall be reckoned with for their pride and vanity; and those that leap on the threshold, invading their neighbours' rights, and seizing their possessions. The trading people and the rich merchants are called to account. Secure and careless people are reckoned with. They are secure and easy; they say in their heart, the Lord will not do good, neither will he do evil; that is, they deny his dispensing rewards and punishments. But in the day of the Lord's judgment, it will clearly appear that those who perish, fall a sacrifice to Divine justice for breaking God's law, and because they have no interest by faith in the Redeemer's atoning sacrifice.

Verse 10. - The second class which shall be smitten, viz. the traders and usurers, the enemy being represented as breaking in upon the localities where these persons resided. The fish gate. This is generally supposed to have been in the north wall of the city towards its eastern extremity, and to have been so called because through it were brought the fish from the Jordan and the Sea of Galilee, and there was a fish market in its immediate neighbourhood (see Nehemiah 3:3; Nehemiah 12:39; 2 Chronicles 33:14). It was probably on this side that the Chaldeans entered Jerusalem, us Zedekiah seems to have escaped from the south (Jeremiah 39:4). The LXX. has, ἀπὸ πύλης ἀποκεντούντων, which Jerome notes as a mistake. From the second district, the lower city upon the hill Acra, to the north of the old town, Zion. This is so called, according to one rendering, in 2 Kings 22:14, and Nehemiah 11:9. A great crashing. Not merely the crash of falling buildings, but the cry of men when a city is taken and the inhabitants are put to the sword. The hills on which the greater part of the city was built. Keil thinks that the hills surrounding the lower city are meant, viz. Bezetha, Gareb, etc., as the hearer of the cry is supposed to be on Zion.

And it shall come to pass in that day, saith the Lord,.... In the day of the Lord's sacrifice, when he shall punish the inhabitants of Judah and Jerusalem by the Chaldeans; which, as well as what follows, shall surely come to pass, because the Lord has said it; for not one word of his shall pass away, but all be fulfilled:

that there shall be the noise of a cry from the fish gate; a gate of the city of Jerusalem so called, which suffered as the rest in the destruction of the city by the Babylonians, and, after the captivity, was rebuilt by the sons of Hassenaah, Nehemiah 3:3 according to Jerom, it was on the west side of the city, and led to Diospolis and Joppa; and was the nearest road to the Mediterranean sea, or any of the roads to Jerusalem, from whence fish were brought, and brought in by this gate; and very probably the fish market was near it, from whence it had its name; though Cocceius places it in the north corner of the east side of the city, and so was nearer Jordan, the sea of Tiberias, and the city of Tyre, from whence fish might be brought hither, and sold, Nehemiah 13:16 however, be it where it will, the enemy it seems would attack it, and enter in by it; upon which a hideous cry would be made, either by the assailants, the Chaldeans, at their attack upon it, and entrance through it; or by the inhabitants of it, or that were nearest to it, upon their approach, or both:

and an howling from the second; either from the second gate; and if the fish gate is the same with the first gate, Zechariah 14:10 then this may be pertinently called the second. Jarchi calls it the bird gate, which was the second to the fish gate. So the Targum,

"from the bird, or the bird gate;''

though some copies of it read, from the tower or high fortress: or else this designs the second wall, and the gate in that which answered to the fish gate; for Jerusalem was encompassed with three walls; the fish gate was in the outermost, and this was in the second, to which the Chaldeans came next, and occasioned a dreadful howling and lamentation in the people that dwelt near it. Kimchi interprets it of the school or university that was in Jerusalem; the same word is rendered the cottage in which Huldah the prophetess lived, 2 Kings 22:14 and there, by the Targum,

"the house of doctrine or instruction;''

so then the sense is, a grievous outcry would be heard from the university or school of the prophets; the enemy having entered it, and were slaying the students, or seizing them in order to carry them captive:

and a great crashing from the hills; either that were in Jerusalem, as Mount Zion and Moriah, on which the temple stood; or those that were round about it, as Gareb, and Goath, and others; though some interpret this of the houses of nobles that stood in the higher parts of the city, where there would be a shivering, a breaking to pieces, as the word signifies, of doors and windows without, and of furniture within.

10. fish gate—(2Ch 33:14; Ne 3:3; 12:39). Situated on the east of the lower city, north of the sheep gate [Maurer]: near the stronghold of David in Milo, between Zion and the lower city, towards the west [Jerome]. This verse describes the state of the city when it was besieged by Nebuchadnezzar. It was through the fish gate that he entered the city. It received its name from the fish market which was near it. Through it passed those who used to bring fish from the lake of Tiberias and Jordan. It answers to what is now called the Damascus gate [Henderson].

the second—namely, the gate which was second in dignity [Calvin]. Or, the second or lower part of the city. Appropriately, the fish gate, or extreme end of the lower part of the city, first resounds with the cries of the citizens as the foe approaches; then, as he advances further, that part of the city itself, namely, its inner part; lastly, when the foe is actually come and has burst in, the hills, the higher ones, especially Zion and Moriah, on which the upper city and temple were founded [Maurer]. The second, or lower city, answers to Akra, north of Zion, and separated from it by the valley of Tyropoon running down to the pool of Siloam [Henderson]. The Hebrew is translated "college," 2Ki 22:14; so Vatablus would translate here.

hills—not here those outside, but those within the walls: Zion, Moriah, and Ophel.

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