John 18:3
Verse (Click for Chapter)
New International Version
So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. They were carrying torches, lanterns and weapons.

New Living Translation
The leading priests and Pharisees had given Judas a contingent of Roman soldiers and Temple guards to accompany him. Now with blazing torches, lanterns, and weapons, they arrived at the olive grove.

English Standard Version
So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons.

Berean Study Bible
So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons.

Berean Literal Bible
Therefore Judas, having procured the cohort and officers from the chief priests and from the Pharisees, comes there with lanterns and torches and weapons.

New American Standard Bible
Judas then, having received the Roman cohort and officers from the chief priests and the Pharisees, came there with lanterns and torches and weapons.

King James Bible
Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

Holman Christian Standard Bible
So Judas took a company of soldiers and some temple police from the chief priests and the Pharisees and came there with lanterns, torches, and weapons.

International Standard Version
So Judas took a detachment of soldiers and some officers from the high priests and the Pharisees and went there with lanterns, torches, and weapons.

NET Bible
So Judas obtained a squad of soldiers and some officers of the chief priests and Pharisees. They came to the orchard with lanterns and torches and weapons.

New Heart English Bible
Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.

Aramaic Bible in Plain English
Therefore Yehuda led a company also from the presence of the Chief Priests and the Pharisees. He led the guards and came there with torches and lamps and weapons.

GOD'S WORD® Translation
So Judas took a troop of soldiers and the guards from the chief priests and Pharisees and went to the garden. They were carrying lanterns, torches, and weapons.

New American Standard 1977
Judas then, having received the Roman cohort, and officers from the chief priests and the Pharisees, came there with lanterns and torches and weapons.

Jubilee Bible 2000
Judas then, taking a company of soldiers and ministers of the high priests and of the Pharisees, came there with lanterns and torches and weapons.

King James 2000 Bible
Judas then, having received a band of men and officers from the chief priests and Pharisees, came there with lanterns and torches and weapons.

American King James Version
Judas then, having received a band of men and officers from the chief priests and Pharisees, comes thither with lanterns and torches and weapons.

American Standard Version
Judas then, having received the band of soldiers , and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.

Douay-Rheims Bible
Judas therefore having received a band of soldiers and servants from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.

Darby Bible Translation
Judas therefore, having got the band, and officers of the chief priests and Pharisees, comes there with lanterns and torches and weapons.

English Revised Version
Judas then, having received the band of soldiers, and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.

Webster's Bible Translation
Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns, and torches, and weapons.

Weymouth New Testament
So Judas, followed by the battalion and by a detachment of the Temple police sent by the High Priests and Pharisees, came there with torches and lamps and weapons.

World English Bible
Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.

Young's Literal Translation
Judas, therefore, having taken the band and officers out of the chief priests and Pharisees, doth come thither with torches and lamps, and weapons;
Study Bible
The Betrayal of Jesus
2Now Judas, His betrayer, also knew the place, because Jesus had often met there with His disciples. 3So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons. 4Jesus, knowing all that was coming upon Him, stepped forward and asked them, “Who are you looking for?”…
Cross References
Matthew 25:1
At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.

Matthew 26:47
While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a large crowd armed with swords and clubs, sent from the chief priests and elders of the people.

Mark 14:43
While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd armed with swords and clubs, sent from the chief priests, scribes, and elders.

Luke 22:47
While He was still speaking, a crowd arrived, led by the man called Judas, one of the Twelve. He approached Jesus to kiss Him.

John 7:32
When the Pharisees heard the crowd whispering these things about Jesus, they and the chief priests sent officers to arrest Him.

John 18:12
Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him.

John 18:18
Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.

John 18:22
When Jesus had said this, one of the officers standing nearby slapped Him in the face and said, "Is this how You answer the high priest?"

John 19:6
As soon as the chief priests and officers saw Him, they shouted, "Crucify Him! Crucify Him!" "Take Him and crucify Him yourselves," Pilate replied, "for I find no basis for a charge against Him."

Acts 1:16
"Brothers, the Scripture had to be fulfilled which the Holy Spirit foretold through the mouth of David concerning Judas, who became a guide for those who arrested Jesus.
Treasury of Scripture

Judas then, having received a band of men and officers from the chief priests and Pharisees, comes thither with lanterns and torches and weapons.

Judas.

John 13:2,27-30 And supper being ended, the devil having now put into the heart of …

Matthew 26:47,55 And while he yet spoke, see, Judas, one of the twelve, came, and …

Mark 14:43,44,48 And immediately, while he yet spoke, comes Judas, one of the twelve, …

Luke 22:47 And while he yet spoke, behold a multitude, and he that was called …

Acts 1:16 Men and brothers, this scripture must needs have been fulfilled…

a band.

John 18:12 Then the band and the captain and officers of the Jews took Jesus, …

Psalm 3:1,2 Lord, how are they increased that trouble me! many are they that …

Psalm 22:12 Many bulls have compassed me: strong bulls of Bashan have beset me round.

(3) A band of men and officers from the chief priests and Pharisees.--Better, the band, and officers from the chief priests and Pharieess. The other Gospels tell us of a "great multitude" (Matt.), or a "multitude" (Mark and Luke). St. John uses the technical word for the Roman cohort. It was the garrison band from Fort Antonia, at the north-east corner of the Temple. This well-known "band" is mentioned again in the New Testament (in John 18:12; Matthew 27:27; Mark 15:16; Acts 21:31). (Comp. Notes at these places.) The word occurs also in Acts 10:1 ("the Italian band") and Acts 27:1 ("Augustus' band"). The Authorised version misleads, by closely connecting in one clause two distinct things, "a band of men and officers." The band was Roman; the "officers" were the Temple servants, of whom we read in John 7:32; John 7:45. These were sent, here, as there, by the chief priests and Pharisees, with Judas for their guide, and their authority was supported by the civil power.

Lanterns and torches and weapons.--Better, with torches and lamps (Matthew 25:1) and arms. The torches and lamps were part of the regular military equipment for night service. Dionysius describes soldiers rushing out of their tents with torches and lamps in the same words which are used here (John 11:40). They are not mentioned in the other Gospels. St. Matthew and St. Mark describe the "weapons" as "swords and staves."

Verse 3. - Judas therefore, because he knew the place, was able treacherously to use his knowledge. Having received the cohort, Ἡ σπεῖρα is used for the lemon or portion of the legion of soldiers, who, under the direction of the Roman procurator, garrisoned the Tower of Antonia, which dominated the north-east temple courts. The article (τὴν) is probably used because the χιλίαρχος, military tribune, chief captain, or commander of the thousand men, had (Ver. 12) accompanied the detachment. "The word σπεῖρα, is used by Polybius for the Latin manipulus, not cohors (Polyb., 11:23), consisting of about two hundred men, the third part of a cohort" (Westcott). It should, however, be observed that the word is used of the Roman garrison of the tower (Acts 10:1; Acts 21:31; Acts 27:1; Josephus, 'Ant.,' 20:04. 3; ' Bell. Jud.,' 5:05. 8). Ξιλίαρχος was the proper name for the commander of a cohors, equivalent to one-sixth of a legion, i.e. a thousand men and a hundred and twenty horsemen. The strength of the cohort differed according to circumstances and need. Josephus ('Bell. Jud.,' 3:04. 2) says that some σπείραι consisted of a thousand, some of six hundred, men. It is not rational to suppose that the whole cohort were visibly present, but they were-present in close proximity. Though John alone mentions the Roman soldiers, yet cf. Matthew 26:53, 54, where our Lord says, "Thinkest thou not that I could pray (παρεκαλέσαι) my Father, and he would henceforth furnish me with more than twelve legions of angels?" - a legion of angels for each one of the little group. The presence of this band of Roman soldiers with the Jewish police gives very great force and impressiveness to this scene of Israel's degradation and of the world's assault upon the Divine Savior. The other hints given by the synoptists of the presence of weapons in the "band," is Peter's use of the sword. Judas brought with him, not only the drilled and armed Roman soldiers, but the officers from the chief priests and of the Pharisees; i.e. a detachment of the Jewish guard of the temple, under direction of the Sanhedrin. The chief priests would have small difficulty in securing the aid of a detachment of the Roman garrison to prevent popular outbreak at the time of the feast. These ὑπηρέται, under the direction of the chief priests and Pharisees, have been mentioned in John 7:32 and 45, and the same name is given to the ὑπηρέται in Acts 5:22, 26, where the high priests and Sadducees are spoken of as their masters. In Luke 22:4, 52 the commandants of the temple are spoken of in the plural, στρατηγοῖς τοῦ ἱεροῦ. The Jewish guard was under the custody of one officer, ὁ στρατηγός, and he was a man of high rank and dignity (Josephus, ' Ant.,' 20:6. 2; ' Bell. Jud.,' 2:17.2) - not two, but one; the reference to more than one must therefore point to the Roman military official as well, thus unconsciously sustaining the more definite information given by John. Judas with his band cometh thither with lanterns and torches and weapons; for, though it was the Paschal full moon, they were intent on finding an individual, whom Judas would identify for them, amid the depths of the olive shades. (Λαμπάς is in its primary sense a torch, or even meteoric light, but it is used for a lamp or lantern; and φανός also is used for "torch" primarily, with secondary meaning of "lantern.") Matthew and Mark mention "swords" and "staves," but say nothing of the flaring torches which so arrested the eve of John. Thoma sees a reference to the frequent declaration of Christ, that he was the "Light of the world," and to the contrast between that light and the power of darkness. Judas then having received a band of men,.... From the captain of this band, who in John 18:12; is called a "Chiliarch", that is, a commander of a thousand men, one might conclude there were so many in this band; but it seems, that such an officer might have two bands under his command; and if this was, the case, there were at least five hundred men in this company; a large number indeed, to take an unarmed person; and yet, as if this was not sufficient, it is added,

and officers from the chief priests and Pharisees; servants that belong to each of these, and who seem to be a considerable number also; for these are said to be "a great multitude"; Matthew 26:47; nay, not only so, but the chief priests, captains of the temple, and elders of the people, were themselves among them, Luke 22:52; to see that the men did their work, and did not return without him; as these officers, when sent by them once before, did:

cometh thither with lanterns, and torches, and weapons: which is no other than the Greek word here used for a lantern, the Jews tell us (u), was an earthen vessel, in which a candle was put and covered, that the wind might not put it out, and it had holes in the sides of it, through which light was let out; their or "lamp", here rendered "torch", they say (w), was also an earthen vessel in the form of a reed, at the top of which was a proper receptacle, in which they burnt old rags dipped in oil: now though it was full moon, being the time of the passover, they brought these along with them to discover him by the light of, and find him out with them, if he should hide himself among the trees, or in any of the more shady places in the garden; and they took warlike instruments, as swords, spears, and staves, as if they had a thief or a murderer to apprehend, or a little army of men to encounter with; whereas there were only Christ, and his eleven disciples; and these in no condition, nor had any design, to defend themselves in an hostile manner.

(u) Maimon. & Bartenora in Misn. Celim, c. 2. sect. 4. (w) Ib. in sect. 8. 3. Judas then—"He that was called Judas, one of the Twelve," says Luke (Lu 22:47), in language which brands him with peculiar infamy, as in the sacred circle while in no sense of it.

a band of men—"the detachment of the Roman cohort on duty at the festival for the purpose of maintaining order" [Webster and Wilkinson].

officers from the chief priests and Pharisees—captains of the temple and armed Levites.

lanterns and torches—It was full moon, but in case He should have secreted Himself somewhere in the dark ravine, they bring the means of exploring its hiding-places—little knowing whom they had to do with. "Now he that betrayed Him had given them a sign, saying, Whomsoever I shall kiss, that same is He, hold Him fast" (Mt 26:48). The cold-bloodedness of this speech was only exceeded by the deed itself. "And Judas went before them [Lu 22:47], and forthwith he came to Jesus, and said, Hail, Master, and kissed Him" (Mt 26:49; compare Ex 4:27; 18:7; Lu 7:45). The impudence of this atrocious deed shows how thoroughly he had by this time mastered all his scruples. If the dialogue between our Lord and His captors was before this, as some interpreters think it was, the kiss of Judas was purely gratuitous, and probably to make good his right to the money; our Lord having presented Himself unexpectedly before them, and rendered it unnecessary for any one to point Him out. But a comparison of the narratives seems to show that our Lord's "coming forth" to the band was subsequent to the interview of Judas. "And Jesus said unto him, Friend"—not the endearing term "friend" (in Joh 15:15), but "companion," a word used on occasions of remonstrance or rebuke (as in Mt 20:13; 22:12)—"Wherefore art thou come?" (Mt 26:50). "Betrayest thou the Son of man with a kiss"—imprinting upon the foulest act the mark of tenderest affection? What wounded feeling does this express! Of this Jesus showed Himself on various occasions keenly susceptible—as all generous and beautiful natures do.18:1-12 Sin began in the garden of Eden, there the curse was pronounced, there the Redeemer was promised; and in a garden that promised Seed entered into conflict with the old serpent. Christ was buried also in a garden. Let us, when we walk in our gardens, take occasion from thence to mediate on Christ's sufferings in a garden. Our Lord Jesus, knowing all things that should come upon him, went forth and asked, Whom seek ye? When the people would have forced him to a crown, he withdrew, ch.
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Alphabetical: a and came carrying chief cohort detachment from grove guiding having Judas lanterns of officers officials Pharisees priests received Roman So soldiers some the then there They to torches weapons were with

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