Isaiah 1:24
Verse (Click for Chapter)
New International Version
Therefore the Lord, the LORD Almighty, the Mighty One of Israel, declares: "Ah! I will vent my wrath on my foes and avenge myself on my enemies.

New Living Translation
Therefore, the Lord, the LORD of Heaven's Armies, the Mighty One of Israel, says, "I will take revenge on my enemies and pay back my foes!

English Standard Version
Therefore the Lord declares, the LORD of hosts, the Mighty One of Israel: “Ah, I will get relief from my enemies and avenge myself on my foes.

New American Standard Bible
Therefore the Lord GOD of hosts, The Mighty One of Israel, declares, "Ah, I will be relieved of My adversaries And avenge Myself on My foes.

King James Bible
Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:

Holman Christian Standard Bible
Therefore the Lord GOD of Hosts, the Mighty One of Israel, declares:" Ah, I will gain satisfaction from My foes; I will take revenge against My enemies.

International Standard Version
Therefore this is what the Lord GOD of the Heavenly Armies, the one who is Israel's Mighty One, declares: "Now I'll get relief from his enemies and avenge myself on his foes.

NET Bible
Therefore, the sovereign LORD who commands armies, the powerful ruler of Israel, says this: "Ah, I will seek vengeance against my adversaries, I will take revenge against my enemies.

New Heart English Bible
Therefore the Lord, the LORD of hosts, the Mighty One of Israel, says: "Ah, I will get relief from my adversaries, and avenge myself of my enemies;

GOD'S WORD® Translation
That's why the Lord, the LORD of Armies, the Mighty One of Israel, says, "How horrible it will be when I take revenge on my opponents! I will avenge myself against my enemies.

JPS Tanakh 1917
Therefore saith the Lord, the LORD of hosts, The Mighty One of Israel: Ah, I will ease Me of Mine adversaries, And avenge Me of Mine enemies;

New American Standard 1977
Therefore the Lord GOD of hosts,
            The Mighty One of Israel declares,
            “Ah, I will be relieved of My adversaries,
            And avenge Myself on My foes.

Jubilee Bible 2000
Therefore saith the Lord, the LORD of the hosts, the mighty One of Israel, Ah, I will ease myself of my adversaries and avenge myself of my enemies;

King James 2000 Bible
Therefore says the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will rid myself of my adversaries, and avenge myself of my enemies:

American King James Version
Therefore said the LORD, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of my adversaries, and avenge me of my enemies:

American Standard Version
Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies;

Douay-Rheims Bible
Therefore saith the Lord the God of hosts, the mighty one of Israel: Ah! I will comfort myself over my adversaries: and I will be revenged of my enemies.

Darby Bible Translation
Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel: Ah! I will ease me of mine adversaries, and avenge me of mine enemies.

English Revised Version
Therefore saith the Lord, the LORD of hosts, the Mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:

Webster's Bible Translation
Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of my adversaries, and avenge me of my enemies:

World English Bible
Therefore the Lord, Yahweh of Armies, the Mighty One of Israel, says: "Ah, I will get relief from my adversaries, and avenge myself of my enemies;

Young's Literal Translation
Therefore -- the affirmation of the Lord -- Jehovah of Hosts, the Mighty One of Israel: Ah, I am eased of Mine adversaries, And I am avenged of Mine enemies,
Study Bible
Zion Corrupted
23Your rulers are rebels And companions of thieves; Everyone loves a bribe And chases after rewards. They do not defend the orphan, Nor does the widow's plea come before them. 24Therefore the Lord GOD of hosts, The Mighty One of Israel, declares, "Ah, I will be relieved of My adversaries And avenge Myself on My foes. 25"I will also turn My hand against you, And will smelt away your dross as with lye And will remove all your alloy.…
Cross References
Genesis 49:24
But his bow remained firm, And his arms were agile, From the hands of the Mighty One of Jacob (From there is the Shepherd, the Stone of Israel),

Deuteronomy 28:63
"It shall come about that as the LORD delighted over you to prosper you, and multiply you, so the LORD will delight over you to make you perish and destroy you; and you will be torn from the land where you are entering to possess it.

Deuteronomy 32:43
"Rejoice, O nations, with His people; For He will avenge the blood of His servants, And will render vengeance on His adversaries, And will atone for His land and His people."

Psalm 132:2
How he swore to the LORD And vowed to the Mighty One of Jacob,

Isaiah 12:6
Cry aloud and shout for joy, O inhabitant of Zion, For great in your midst is the Holy One of Israel.

Isaiah 35:4
Say to those with anxious heart, "Take courage, fear not. Behold, your God will come with vengeance; The recompense of God will come, But He will save you."

Isaiah 49:26
"I will feed your oppressors with their own flesh, And they will become drunk with their own blood as with sweet wine; And all flesh will know that I, the LORD, am your Savior And your Redeemer, the Mighty One of Jacob."

Isaiah 59:18
According to their deeds, so He will repay, Wrath to His adversaries, recompense to His enemies; To the coastlands He will make recompense.

Isaiah 60:16
"You will also suck the milk of nations And suck the breast of kings; Then you will know that I, the LORD, am your Savior And your Redeemer, the Mighty One of Jacob.

Isaiah 61:2
To proclaim the favorable year of the LORD And the day of vengeance of our God; To comfort all who mourn,
Treasury of Scripture

Therefore said the LORD, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of my adversaries, and avenge me of my enemies:

the mighty

Isaiah 30:29 You shall have a song, as in the night when a holy solemnity is kept; …

Isaiah 49:26 And I will feed them that oppress you with their own flesh; and they …

Isaiah 60:16 You shall also suck the milk of the Gentiles, and shall suck the …

Jeremiah 50:34 Their Redeemer is strong; the LORD of hosts is his name: he shall …

Revelation 18:8 Therefore shall her plagues come in one day, death, and mourning, …

Ah

Deuteronomy 28:63 And it shall come to pass, that as the LORD rejoiced over you to …

Deuteronomy 32:43 Rejoice, O you nations, with his people: for he will avenge the blood …

Proverbs 1:25,26 But you have set at nothing all my counsel, and would none of my reproof…

Ezekiel 5:13 Thus shall my anger be accomplished, and I will cause my fury to …

Ezekiel 16:42 So will I make my fury toward you to rest, and my jealousy shall …

Ezekiel 21:17 I will also smite my hands together, and I will cause my fury to …

Hebrews 10:13 From now on expecting till his enemies be made his footstool.

(24) Therefore saith the Lord.--The word for "saith" (literally, whisper) is that which always indicates the solemn utterance of an oracle. The solemnity is emphasised by the exceptional accumulation of Divine names. He who speaks is the Eternal, the Lord of the armies of earth and heaven, the Hero, the Mighty One, of Israel. The latter name is found also in Isaiah 49:26; Isaiah 60:16; Genesis 49:24; Psalm 132:2; Psalm 132:5, and not elsewhere.

Ah, I will ease me of mine adversaries.--In bold, anthropomorphic language, which reminds us of Psalm 78:65, Jehovah is represented as waking out of slumber, and rising up to judgment. The words "ease" and "avenge" in the Hebrew have nearly the same sound (nicham and niqqam), and come from the same root, the primary thought being that of the deep breath which a man draws in the act of throwing off a burden. The weariness and impatience of Isaiah 1:14, the long-suffering that waited, had come to an end at last (comp. Isaiah 5:11; Isaiah 5:13), and the day of vengeance had come. The punishment was, however, to be reformatory, and not merely penal.

Verses 24-31. - THE DECLARATION OF GOD'S JUDGMENT. It is foreknown to God that Israel will not repent. He therefore fulminates his judgment; which, however, is still conditional, so far as individuals are con-corned. His vengeance will fall upon the land; but the result will be twofold. Destruction will come upon the unrighteous and the sinners (ver. 28) - they will be "consumed" (ver. 28), and "confounded" (ver. 29); but there will be some on whom the punishment will have a purifying power, whose dross it will purge away, and whom it will convert to God (vers. 25, 27). From these will rise up a new Jerusalem - a "city of righteousness," a "faithful stronghold" (ver. 26). Verse 24. - The Lord, the Lord of hosts. In the original, Ha-Adon, Jehovah Sabaoth - i.e. "The Lord" (or "Master" of men and angels), "the Self-Existing One of the hosts of heaven" - i.e., their God, the only proper object of their worship. It gives peculiar weight and significance to this prophecy, that it is introduced by a triple designation of the Divine Being. The Mighty One of Israel. A very unusual designation, only found here and, with the modification of "Jacob" for "Israel, "in the following places: Isaiah 49:26; Isaiah 60:16; Genesis 49:24; Psalm 132:2, 5. God's might would be shown alike in his vengeance on his enemies, and in his purification of a remnant to serve him. I will ease me of mine adversaries; literally, I will comfort me; i.e. I will rid myself of them, and so obtain the only comfort that they will allow me to receive from them (comp. Ezekiel 5:13, "I will cause my fury to rest upon them, and I will be comforted"). Therefore, saith the Lord, the Lord of hosts, the mighty One of Israel,.... All these names and titles, which are expressive of the majesty, power, and authority of God, are used to give the greater solemnity and weight to what follows; and to show that he is able to accomplish what he determines and threatens to do.

Ah! which is a particle, either expressive of grief at their wretched and miserable condition, or of indignation at their provoking sins and transgressions:

I will ease me of mine adversaries; or, "I will take comfort (n) of" them, by destroying them; expressing the pleasure and satisfaction he should take in avenging his justice on them: they had been a trouble to him, and had wearied him with their sins, and now he will ease himself of them by removing them. The Targum is,

"I will comfort the city of Jerusalem;''

not taking the sense of the words:

and avenge me of mine enemies; the Jews, who were enemies to Christ and his Gospel, and would not have him to reign over them, and which was the cause of the destruction of their city, temple, and nation; see Luke 19:14.

(n) "consolationem capiam", Vatablus, Junius & Tremellius, Piscator. "Consolabor me", Cocceius. 24. Lord … Lord—Adonai, Jehovah.

mighty One of Israel—mighty to take vengeance, as before, to save.

Ah—indignation.

ease me—My long tried patience will find relief in at last punishing the guilty (Eze 5:13). God's language condescends to human conceptions.1:21-31 Neither holy cities nor royal ones are faithful to their trust, if religion does not dwell in them. Dross may shine like silver, and the wine that is mixed with water may still have the colour of wine. Those have a great deal to answer for, who do not help the oppressed, but oppress them. Men may do much by outward restraints; but only God works effectually by the influences of his Spirit, as a Spirit of Judgment. Sin is the worst captivity, the worst slavery. The redemption of the spiritual Zion, by the righteousness and death of Christ, and by his powerful grace, most fully accord with what is here meant. Utter ruin is threatened. The Jews should become as a tree when blasted by heat; as a garden without water, which in those hot countries would soon be burned up. Thus shall they be that trust in idols, or in an arm of flesh. Even the strong man shall be as tow; not only soon broken, and pulled to pieces, but easily catching fire. When the sinner has made himself as tow and stubble, and God makes himself as a consuming fire, what can prevent the utter ruin of the sinner?
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OT Prophets: Isaiah 1:24 Therefore the Lord Yahweh of Armies (Isa Isi Is) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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