Isaiah 9:11
 Isaiah 9:11 
New International Version (©2011)
But the LORD has strengthened Rezin's foes against them and has spurred their enemies on.

New Living Translation (©2007)
But the LORD will bring Rezin's enemies against Israel and stir up all their foes.

English Standard Version (©2001)
But the LORD raises the adversaries of Rezin against him, and stirs up his enemies.

New American Standard Bible (©1995)
Therefore the LORD raises against them adversaries from Rezin And spurs their enemies on,

King James Bible (Cambridge Ed.)
Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;

Holman Christian Standard Bible (©2009)
The LORD has raised up Rezin's adversaries against him and stirred up his enemies.

International Standard Version (©2012)
But the LORD has raised adversaries from Rezin against him, and he stirs up his enemies—

NET Bible (©2006)
Then the LORD provoked their adversaries to attack them, he stirred up their enemies--

GOD'S WORD® Translation (©1995)
The LORD will set Rezin's oppressors against Israel and will stir up its enemies-

King James 2000 Bible (©2003)
Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;

American King James Version
Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;

American Standard Version
Therefore Jehovah will set up on high against him the adversaries of Rezin, and will stir up his enemies,

Douay-Rheims Bible
And the Lord shall set up the enemies of Rasin over him, and shall bring on his enemies in a crowd:

Darby Bible Translation
And Jehovah will set up the adversaries of Rezin against him, and arm his enemies,

English Revised Version
Therefore the LORD shall set up on high against him the adversaries of Rezin, and shall stir up his enemies;

Webster's Bible Translation
Therefore the LORD will set up the adversaries of Rezin against him, and join his enemies together;

World English Bible
Therefore Yahweh will set up on high against him the adversaries of Rezin, and will stir up his enemies,

Young's Literal Translation
And Jehovah setteth the adversaries of Rezin on high above him, And his enemies he joineth together,

Matthew Henry's Concise Commentary

9:8-21 Those are ripening apace for ruin, whose hearts are unhumbled under humbling providences. For that which God designs, in smiting us, is, to turn us to himself; and if this point be not gained by lesser judgments, greater may be expected. The leaders of the people misled them. We have reason to be afraid of those that speak well of us, when we do ill. Wickedness was universal, all were infected with it. They shall be in trouble, and see no way out; and when men's ways displease the Lord, he makes even their friends to be at war with them. God would take away those they thought to have help from. Their rulers were the head. Their false prophets were the tail and the rush, the most despicable. In these civil contests, men preyed on near relations who were as their own flesh. The people turn not to Him who smites them, therefore he continues to smite: for when God judges, he will overcome; and the proudest, stoutest sinner shall either bend or break.


Pulpit Commentary

Verse 11. - Therefore the Lord shall set up the adversaries of Rezin against him. "Against him" means "against Ephraim," or the kingdom of Israel. "The adversaries of Rezin" could only be the Assyrians; but these seem precluded by the next verse, which mentions only "Syrians" and Philistines." Hence many critics accept the variant reading of several manuscripts sarey for tsarey - which gives the sense of "the princes of Rezin" (so Lowth, Ewald, Houbigant, Weir, Cheyne).


Gill's Exposition of the Entire Bible

Therefore the Lord shall set up the adversaries of Rezin against him,.... Set them up on high, as the word (a) signifies; exalt them above him, and make them superior to him, and conquerors of him, meaning the Assyrians; who, being sent for by Ahab, went up against Damascus, took it, and carried the people captive, and slew Rezin the king of Syria, the head of which was Damascus, 2 Kings 16:7 this is mentioned, because the Israelites put great trust and confidence in this prince, with whom they were in alliance; and this is said to abate their pride, arrogance, and haughtiness, before expressed:

and join his enemies together; or mix them; the Assyrian army, consisting of a mixture of various nations; or "stir" them "up", as the Targum; instigate them against him. Some understand the whole of Israel, against whom the adversaries of Rezin, namely, the Assyrians, would come, as they did, and invade their land, and carry them captive; with whom were various other people, as follows.

(a) "elevabit, sive extollet", Forerius.


Jamieson-Fausset-Brown Bible Commentary

11. adversaries of Rezin—the Assyrians, who shall first attack Damascus, shall next advance "against him" (Ephraim). This is the punishment of Ephraim's pride in making light (Isa 9:10) of the judgment already inflicted by God through Tiglath-pileser (2Ki 15:29). A second Assyrian invasion (see on [699]Isa 7:1) shall follow. The reading "princes" for "adversaries" in uncalled for.

join—rather, "arm"; cover with armor [Maurer].

his—Rezin's.


Isaiah 9:11 Parallel Commentaries

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Judgment against Israel's Pride
10The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars. 11Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together; 12The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.

Isaiah 7:1 When Ahaz son of Jotham, the son of Uzziah, was king of Judah, King Rezin of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem, but they could not overpower it.
Isaiah 7:8 for the head of Aram is Damascus, and the head of Damascus is only Rezin. Within sixty-five years Ephraim will be too shattered to be a people.