16:1-9 Few and evil were the days of Ahaz. Those whose hearts condemn them, will go any where in a day of distress, rather than to God. The sin was its own punishment. It is common for those who bring themselves into straits by one sin, to try to help themselves out by another.

Verse 9. - And the King of Assyria hearkened unto him. Overtures of the kind were almost certain to be accepted. The great conquering monarchs of the East were always glad to receive small states into their alliance for a time, and even to allow them a shadow of independence, while they made use of their services against their near neighbors. Tiglath-pileser was already bent on conquering Samaria and Damascus, and could not fail to perceive that their subjugation would be greatly facilitated by his having the support of Judaea. For the King of Assyria - rather, and the King of Assyria - went up against Damascus. Damascus was naturally attacked first, as nearer to Assyria than Samaria, and also as more wealthy and more important. Tiglath-pileser's records contain an account of the campaign, but it is unfortunately much mutilated. We may gather from it, however, that Resin began by meeting his assailant in the field, and engaging him in a battle which was stoutly contested. Eventually the Assyrians were victorious, and Resin, having fled hastily to Damascus, shut himself up within its walls. Tiglath-pileser pursued him, laid siege to the city, and eventually took it, though not perhaps till it had resisted for above a year ('Eponym Canon,' p. 65). The Assyrian monarch thus describes the siege (ibid., p. 121): "Damascus, his city, I besieged, and like a caged bird I enclosed him. His forests, the trees of which were without number, I cut down; I did not leave a tree standing. [I burnt] Hadara, the house of the father of Rezin, King of Syria." And took it. The ancient Damascene kingdom, which had lasted from the time of Solomon (1 Kings 11:24), was thus brought to an end. Damascus gave the Assyrians no further trouble; and within little more than thirty years it had been so absolutely absorbed into the empire that its governor was one of the Assyrian eponyms ('Eponym Canon,' p. 68). The capture of the city, foretold by Amos 1:4, 5, was followed by the destruction of its walls and palaces. And carried the people of it captive. The system of transplanting large masses of the population from one part of the empire to another seems to have begun with Tiglath-pileser. In his very imperfect and fragmentary annals we find the removal of above thirty thousand captives recorded, of whom more than half are women. His example was followed by his successors on a still larger scale. To Kir. The situation of "Kir" (קִיר) is wholly uncertain. It has been identified with Kis (Elam or Kissia); with the country watered by the Kur; with Kourena or Koura, on the river Mardus; with Karine, the modern Kirrind; with Kirkhi near Diartekr; and with Kiransi in the Urumiyeh country. But the similarity of sound is the sole basis for each and all of these identifications. It is best to confess our ignorance. And slew Rezin. This is perhaps implied, but it is not distinctly stated, in the extant annals of Tiglath-pileser.

And the king of Assyria hearkened unto him,.... Complied with his request:

for the king of Syria went up against Damascus, and took it; the metropolis of the kingdom of Syria, and so made a powerful diversion in favour of the king of Judah:

and carried the people of it captive to Kir; not Cyrene, as the Vulgate Latin version, a country belonging to Egypt, which the king of Assyria had no power over; but a place in upper Media, as Josephus (p) relates, which belonged to the Assyrian king; see Isaiah 22:6, compared with 2 Kings 21:2, of this captivity Amos had prophesied some time before, Amos 1:5.

and slew Rezin; the king of Syria, which also was foretold in the same prophecy.

(p) Antiqu. l. 9. c. 12. sect. 3.

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