132:1-10 David bound himself to find a place for the Lord, for the ark, the token of God's presence. When work is to be done for the Lord, it is good to tie ourselves to a time. It is good in the morning to fix upon work for the day, with submission to Providence, for we know not what a day may bring forth. And we should first, and without delay, seek to have our own hearts made a habitation of God through the Spirit. He prays that God would take up his dwelling in the habitation he had built; that he would give grace to the ministers of the sanctuary to do their duty. David pleads that he was the anointed of the Lord, and this he pleads as a type of Christ, the great Anointed. We have no merit of our own to plead; but, for His sake, in whom there is a fulness of merit, let us find favour. And every true believer in Christ, is an anointed one, and has received from the Holy One the oil of true grace. The request is, that God would not turn away, but hear and answer their petitions for his Son's sake.

Verse 5. - Until I find out a place for the Lord. The "place" which David desired to "find" was a permanent resting-place for the ark of God, which he had already "brought up from the house of Obed-Edom into the city of David with gladness" (2 Samuel 6:12), but which he had only established in a temporary abode of the nature of a tent, or tabernacle (2 Samuel 6:17). God approved David's zeal, but did not allow him to accomplish his design (2 Samuel 7:5-16). An habitation for the mighty God of Jacob; rather, the Mighty One of Jacob (comp. ver. 2 and the comment ad loc.).

Until I find a place for the Lord,.... To build a house on for the Lord; which it seems was unknown till the times of David; for though mention had been made of a place the Lord would choose to cause his name to dwell in, yet the particular place was not pointed out, Deuteronomy 12:11. David was very solicitous to find it out, and did, 1 Chronicles 22:1;

an habitation for the mighty God of Jacob; See Gill on Psalm 132:2; or "habitations", or "tabernacles" (t); the temple, which is meant, consisting of three parts, the court, the holy place, and the holy of holies; this was typical of the human nature of Christ, the temple of his body, the tabernacle of God's pitching, John 2:19; in which the fulness of the Godhead dwells, the glory of God is seen, and through whom he grants his presence to his people; and also of the church of God, the temple of the living God, where he dwells and is worshipped: and that this might be a fit habitation for God was the great desire of the Messiah, and not only the end and issue of his sufferings and death, but also the design of his preparations and intercession in heaven, John 14:2.

(t) "habitacula", Pagninus, Montanus; "tabernacula", Musculus, Vatablus, Cocceius.

5. habitation—literally, "dwellings," generally used to denote the sanctuary.

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