1 Timothy 5:17
Parallel Verses
New International Version
The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching.

New Living Translation
Elders who do their work well should be respected and paid well, especially those who work hard at both preaching and teaching.

English Standard Version
Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching.

New American Standard Bible
The elders who rule well are to be considered worthy of double honor, especially those who work hard at preaching and teaching.

King James Bible
Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

Holman Christian Standard Bible
The elders who are good leaders should be considered worthy of an ample honorarium, especially those who work hard at preaching and teaching.

International Standard Version
Elders who handle their duties well should be considered worthy of double compensation, especially those who work hard at preaching and teaching.

NET Bible
Elders who provide effective leadership must be counted worthy of double honor, especially those who work hard in speaking and teaching.

Aramaic Bible in Plain English
Those Elders who lead well deserve double honor, especially those who toil in the word and in teaching.

GOD'S WORD® Translation
Give double honor to spiritual leaders who handle their duties well. This is especially true if they work hard at teaching the word [of God].

Jubilee Bible 2000
Let the elders that govern well be counted worthy of double honour, especially those who labour in the word and doctrine.

King James 2000 Bible
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.

American King James Version
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.

American Standard Version
Let the elders that rule well be counted worthy of double honor, especially those who labor in the word and in teaching.

Douay-Rheims Bible
Let the priests that rule well, be esteemed worthy of double honour: especially they who labour in the word and doctrine:

Darby Bible Translation
Let the elders who take the lead [among the saints] well be esteemed worthy of double honour, specially those labouring in word and teaching;

English Revised Version
Let the elders that rule well be counted worthy of double honour, especially those who labour in the word and in teaching.

Webster's Bible Translation
Let the elders that rule well, be counted worthy of double honor, especially they who labor in the word and doctrine.

Weymouth New Testament
Let the Elders who perform their duties wisely and well be held worthy of double honour, especially those who labour in preaching and teaching.

World English Bible
Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and in teaching.

Young's Literal Translation
The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching,
Parallel Commentaries
Matthew Henry's Concise Commentary

5:17-25 Care must be taken that ministers are maintained. And those who are laborious in this work are worthy of double honour and esteem. It is their just due, as much as the reward of the labourer. The apostle charges Timothy solemnly to guard against partiality. We have great need to watch at all times, that we do not partake of other men's sins. Keep thyself pure, not only from doing the like thyself, but from countenancing it, or any way helping to it in others. The apostle also charges Timothy to take care of his health. As we are not to make our bodies masters, so neither slaves; but to use them so that they may be most helpful to us in the service of God. There are secret, and there are open sins: some men's sins are open before-hand, and going before unto judgment; some they follow after. God will bring to light the hidden things of darkness, and make known the counsels of all hearts. Looking forward to the judgment-day, let us all attend to our proper offices, whether in higher or lower stations, studying that the name and doctrine of God may never be blasphemed on our account.

Pulpit Commentary

Verse 17. - Those for they, A.V.; in teaching for doctrine, A.V. The elders (πρεσβυτεροι) here in its technical sense of "presbyters," which in the first age were the ruling body in every Chinch (see Acts 14:23; Acts 20:2, 4, 6, 22), after the analogy of the elders of the Jews. Rule well (at καλῶς προεστῶτες). The presbyters or elders were the chiefs, rulers, or presidents, of the Church (see Romans 12:8; 1 Thessalonians 5:12; and above, 1 Timothy 3:4, 5). It seems that they did not necessarily teach and preach, but those who did so, laboring in the Word and teaching, were especially worthy of honor. Double honor (see note on ver. 3) means simply increased honor, not exactly twice as much as some one else, or with arithmetical exactness. So the word διπλοῦς is used in Matthew 23:15; Revelation 18:6; and by the LXX. in Isaiah 40:2; Jeremiah 16:18; and elsewhere also in classical Greek. And so we say, "twice as good," "twice as much," with the same indefinite meaning. The Word and teaching. The "Word" means generally "the Word of God," as we have "preach the Word," "hear the Word," "the ministry of the Word," "doers of the Word," etc. And although there is no article before λόγῳ here yet, considering the presence of the preposition ἐν, and St. Paul's less careful use of the article in his later Epistles, this absence is not sufficient to counterbalance the weight of those considerations which lead to the conclusion that "laboring in the Word" refers to the Word of God. The alternative rendering of "oral discourse" or "in speaking" seems rather weak. Teaching would mean catechetical instruction and similar explanatory teaching. Labor (οἱ κοπιῶντες); a word very frequently used by St. Paul of spiritual labors (Romans 16:6, 12; 1 Corinthians 15:10; Galatians 4:11; Colossians 1:29, etc.).

Gill's Exposition of the Entire Bible

Let the elders that rule well,.... By whom are meant not elders in age; though such ought to be honoured and respected, and to have a proper maintenance either from their children or the church, when reduced, and incapable of helping themselves; but then this is what should be done to all such persons, whereas the elders here are particularly described as good rulers and labourers in the word and doctrine; besides, elders in age are taken notice of before; nor are civil magistrates intended, such as were called the elders of Israel; for though such as discharge their office well are worthy of honour, yet it does not belong to any of them to labour in preaching the doctrine of the Gospel: nor are deacons designed, for they are never called elders in Scripture; nor is their work ruling, but serving of tables; nor does the ministry of the word belong to them as such; nor is any maintenance allowed them from the church on account of their office: nor are lay elders meant, who rule, but teach not; since there are no such officers appointed in the churches of Christ; whose only officers are bishops or elders and deacons: wherefore the qualifications such are only given in a preceding chapter. There are no other that rule in churches, but such who also speak to them the word of God; wherefore by him that rules, and the labourer in word and doctrine, are not meant two distinct orders, but different persons of the same order; some of these ruling well, but do not take so much pains in the ministry of the word; while others of them both rule well and labour in the word, and who are to be reckoned deserving of the honour hereafter mentioned. These are called "elders", because they are commonly chosen out of the senior members of the churches, though not always, Timothy is an exception to this; and because of their senile gravity and prudence, which were necessary in them: and they may be said to "rule", because they are set in the highest place in the church, and over others in the Lord, who are to submit themselves to them, and obey them. Christ's church is a kingdom, he is King of it, and his ministering servants are rulers under him; and who rule "well" when they rule not with force and cruelty, or lord it over God's heritage; but when they govern according to the laws which Christ the King and lawgiver has prescribed; when they explain and enforce those laws, and show them to the people, and see that they are put in execution and when they discharge this part of their work with diligence and prudence. Now let such be

counted worthy of double honour; which some understand of honour in this world, and in the world to come, and which they have; they are honoured now by Christ, though reproached by the world, by being called unto, qualified for, and succeeded in the work of the ministry; and when they have faithfully discharged it, they will be honoured by him hereafter, and be introduced into his joy with commendation, and shine as the stars for ever and ever. But rather this is to be understood both of that outward respect that is to be shown them by words and actions; and of a sufficient maintenance that is to be provided for them; in which sense the word "honour" is used in this chapter before; See Gill on 1 Timothy 5:3, and some think that the comparison is between the widows before mentioned, and these elders; that if poor widows in the church are to be honoured and maintained, then much more the officers of it; these are worthy of more honour, even of double honour, or, a larger and a more honourable main tenant: and indeed this seems to be the meaning of the word "double" when used both in an ill and in a good sense; see Revelation 18:6 and is an allusion to the firstborn among the Jews, who was to have a double portion of his father's goods, Deuteronomy 21:17 and so may here signify, that the ministers of the Gospel ought not to have a short and scanty, but a large and honourable maintenance.

Especially they who labour in the word and doctrine; which lies in a constant reading of the Scriptures, the word of God, and diligently searching into them, and comparing them together, in order to find out the mind and will of God in them; in a daily meditation upon them, and study of them; and in frequent and fervent wrestling with God, or prayer to him, to give an understanding of them; and in endeavouring to find out the sense of difficult passages, which are hard to be understood; and in providing for the different cases and circumstances of hearers, that everyone may have a portion; and in the choice of apt and proper words to express truth in, to the capacities of all: this is labouring in the word in private; besides which there is labouring in doctrine, in public; in preaching the Gospel constantly, boldly, and faithfully; in holding it fast against all opposition, and in defending it by argument, both by word and writing. The phrase seems to be Jewish, a like one is often to be met with in Jewish writings: Rabbenu was sitting ,

""and labouring in the law" before the congregation of the Babylonians at Tzippore (b);''

and again (c),

"R. Jonah gave tithes to R. Acha bar Alia, not because he was a priest, but because he , "laboured in the law";''

and they say (d),

"there is no greater reward for a man in the world, as for him , "who labours in the law";''

hence we read (e) of , "the labour of the law", which they say the mouth is made for, and of labourers in the law (f); and such persons they judged worthy of the greatest respect, and to be preferred to others. For, they say (g),

"if a congregation is obliged to give a salary to a doctor (or ruler of the synagogue), and to a minister of the congregation, and it is not in their power to give to both; if the ruler is a famous man, and great in the law, and expert in doctrine, he is to be preferred, but if not the minister of the congregation is to be preferred.''

(b) Bereshit Rabba, sect. 33. fol. 28. 3.((c) T. Hieros. Masser, Sheni, fol. 56. 2.((d) Zohar in Gen. fol. 60. 4. & pasira. (e) T. Bab. Sanhedrin, fol. 99. 2.((f) Derech Eretz, fol. 17. 4. (g) Jore Des, Tit. 251. sect. 13.

Jamieson-Fausset-Brown Bible Commentary

17. The transition from the widow presbyteresses (1Ti 5:9) to the presbyters here, is natural.

rule well—literally, "preside well," with wisdom, ability, and loving faithfulness, over the flock assigned to them.

be counted worthy of double honour—that is, the honor which is expressed by gifts (1Ti 5:3, 18) and otherwise. If a presbyter as such, in virtue of his office, is already worthy of honor, he who rules well is doubly so [Wiesinger] (1Co 9:14; Ga 6:6; 1Th 5:12). Not literally that a presbyter who rules well should get double the salary of one who does not rule well [Alford], or of a presbyteress widow, or of the deacons [Chrysostom]. "Double" is used for large in general (Re 18:6).

specially they who labour in the word and doctrine—Greek, "teaching"; preaching of the word, and instruction, catechetical or otherwise. This implies that of the ruling presbyters there were two kinds, those who labored in the word and teaching, and those who did not. Lay presbyters, so called merely because of their age, have no place here; for both classes mentioned here alike are ruling presbyters. A college of presbyters is implied as existing in each large congregation. As in 1Ti 3:1-16 their qualifications are spoken of, so here the acknowledgments due to them for their services.

1 Timothy 5:17 Additional Commentaries
Context
Honoring Elders
17The elders who rule well are to be considered worthy of double honor, especially those who work hard at preaching and teaching. 18For the Scripture says, "YOU SHALL NOT MUZZLE THE OX WHILE HE IS THRESHING," and "The laborer is worthy of his wages."…
Cross References
Acts 11:30
This they did, sending their gift to the elders by Barnabas and Saul.

Romans 12:8
if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.

1 Thessalonians 5:12
Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you.

1 Timothy 4:14
Do not neglect your gift, which was given you through prophecy when the body of elders laid their hands on you.

1 Timothy 5:19
Do not entertain an accusation against an elder unless it is brought by two or three witnesses.
Treasury of Scripture

Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.

the elders. See on ver.

1 Timothy 5:1 Rebuke not an elder, but entreat him as a father; and the younger …

rule.

1 Timothy 3:5 (For if a man know not how to rule his own house, how shall he take …

Matthew 24:25 Behold, I have told you before.

Luke 12:42 And the Lord said, Who then is that faithful and wise steward, whom …

Romans 12:8 Or he that exhorts, on exhortation: he that gives, let him do it …

1 Thessalonians 5:12,13 And we beseech you, brothers, to know them which labor among you, …

Hebrews 13:7,17,24 Remember them which have the rule over you, who have spoken to you …

be. See on ver.

1 Timothy 5:3 Honor widows that are widows indeed.

Acts 28:10 Who also honored us with many honors; and when we departed, they …

Romans 15:27 It has pleased them truly; and their debtors they are. For if the …

1 Corinthians 9:5-14 Have we not power to lead about a sister, a wife, as well as other …

Galatians 6:6 Let him that is taught in the word communicate to him that teaches …

Philippians 2:29 Receive him therefore in the Lord with all gladness; and hold such …

double.

2 Kings 2:9 And it came to pass, when they were gone over, that Elijah said to …

Isaiah 40:2 Speak you comfortably to Jerusalem, and cry to her, that her warfare …

Jeremiah 16:18 And first I will recompense their iniquity and their sin double; …

Jeremiah 17:18 Let them be confounded that persecute me, but let not me be confounded: …

Zechariah 9:12 Turn you to the strong hold, you prisoners of hope: even to day do …

labour.

1 Timothy 4:10 For therefore we both labor and suffer reproach, because we trust …

Matthew 9:37,38 Then said he to his disciples, The harvest truly is plenteous, but …

Luke 10:1,2,7 After these things the LORD appointed other seventy also, and sent …

John 4:38 I sent you to reap that where on you bestowed no labor: other men …

Acts 20:35 I have showed you all things, how that so laboring you ought to support …

Romans 16:12 Salute Tryphena and Tryphosa, who labor in the Lord. Salute the beloved …

1 Corinthians 3:9 For we are laborers together with God: you are God's husbandry, you …

1 Corinthians 15:10 But by the grace of God I am what I am: and his grace which was bestowed …

1 Corinthians 16:16 That you submit yourselves to such, and to every one that helps with …

2 Corinthians 6:1 We then, as workers together with him, beseech you also that you …

Philippians 2:16 Holding forth the word of life; that I may rejoice in the day of …

Philippians 4:3 And I entreat you also, true yoke fellow, help those women which …

2 Timothy 2:6 The farmer that labors must be first partaker of the fruits.

word.

1 Timothy 4:6,16 If you put the brothers in remembrance of these things, you shall …

2 Timothy 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, …

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