Exodus 14:2
New International Version
“Tell the Israelites to turn back and encamp near Pi Hahiroth, between Migdol and the sea. They are to encamp by the sea, directly opposite Baal Zephon.

New Living Translation
“Order the Israelites to turn back and camp by Pi-hahiroth between Migdol and the sea. Camp there along the shore, across from Baal-zephon.

English Standard Version
“Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea.

Berean Standard Bible
“Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the sea. You are to encamp by the sea, directly opposite Baal-zephon.

King James Bible
Speak unto the children of Israel, that they turn and encamp before Pihahiroth, between Migdol and the sea, over against Baalzephon: before it shall ye encamp by the sea.

New King James Version
“Speak to the children of Israel, that they turn and camp before Pi Hahiroth, between Migdol and the sea, opposite Baal Zephon; you shall camp before it by the sea.

New American Standard Bible
“Tell the sons of Israel to turn back and camp in front of Pi-hahiroth, between Migdol and the sea; you shall camp in front of Baal-zephon, opposite it, by the sea.

NASB 1995
“Tell the sons of Israel to turn back and camp before Pi-hahiroth, between Migdol and the sea; you shall camp in front of Baal-zephon, opposite it, by the sea.

NASB 1977
“Tell the sons of Israel to turn back and camp before Pi-hahiroth, between Migdol and the sea; you shall camp in front of Baal-zephon, opposite it, by the sea.

Legacy Standard Bible
“Speak to the sons of Israel so that they turn back and camp before Pi-hahiroth, between Migdol and the sea; you shall camp in front of Baal-zephon, opposite it, by the sea.

Amplified Bible
“Tell the sons of Israel to turn back and camp in front of Pi-hahiroth, between Migdol and the sea. You shall camp in front of Baal-zephon, opposite it, by the sea.

Christian Standard Bible
“Tell the Israelites to turn back and camp in front of Pi-hahiroth, between Migdol and the sea; you must camp in front of Baal-zephon, facing it by the sea.

Holman Christian Standard Bible
Tell the Israelites to turn back and camp in front of Pi-hahiroth, between Migdol and the sea; you must camp in front of Baal-zephon, facing it by the sea.

American Standard Version
Speak unto the children of Israel, that they turn back and encamp before Pihahiroth, between Migdol and the sea, before Baal-zephon: over against it shall ye encamp by the sea.

Contemporary English Version
Tell the people of Israel to turn back and camp across from Pi-Hahiroth near Baal-Zephon, between Migdol and the Red Sea.

English Revised Version
Speak unto the children of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon: over against it shall ye encamp by the sea.

GOD'S WORD® Translation
"Tell the Israelites to go back and set up their camp facing Pi Hahiroth, between Migdol and the sea. Set up your camp facing north-by the sea.

Good News Translation
"Tell the Israelites to turn back and camp in front of Pi Hahiroth, between Migdol and the Red Sea, near Baal Zephon.

International Standard Version
"Tell the Israelis that they are to turn back and camp in front of Pi-hahiroth, between Migdol and the sea. You are to camp in front of Baal-zephon, opposite it by the sea.

Majority Standard Bible
“Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the sea. You are to encamp by the sea, directly opposite Baal-zephon.

NET Bible
"Tell the Israelites that they must turn and camp before Pi-hahiroth, between Migdol and the sea; you are to camp by the sea before Baal Zephon opposite it.

New Heart English Bible
"Speak to the children of Israel, that they turn back and camp before Pi-hahiroth, between Migdol and the sea, before Baal Zephon. You shall camp opposite it by the sea.

Webster's Bible Translation
Speak to the children of Israel, that they turn and encamp before Pi-hahiroth, between Migdol and the sea, over against Baal-zephon: before it shall ye encamp by the sea.

World English Bible
“Speak to the children of Israel, that they turn back and encamp before Pihahiroth, between Migdol and the sea, before Baal Zephon. You shall encamp opposite it by the sea.
Literal Translations
Literal Standard Version
“Speak to the sons of Israel, and they turn back and encamp before Pi-Hahiroth, between Migdol and the sea, before Ba‘al-Zephon; you encamp in front of it by the sea,

Young's Literal Translation
'Speak unto the sons of Israel, and they turn back and encamp before Pi-Hahiroth, between Migdol and the sea, before Baal-Zephon; over-against it ye do encamp by the sea,

Smith's Literal Translation
Speak to the sons of Israel, and they shall turn back and shall encamp before the mouth of Hahiroth, between Migdol and between the sea, before Baal-Zephon: before them shall ye encamp by the sea.
Catholic Translations
Douay-Rheims Bible
Speak to the children of Israel: Let them turn and encamp over against Phihahiroth which is between Magdal and the sea over against Beelsephon: you shall encamp before it upon the sea.

Catholic Public Domain Version
“Speak to the sons of Israel. Let them turn back and encamp away from the region of Pihahiroth, which is between Migdol and the sea, opposite Baal-zephon. In its sight you shall place your camp, above the sea.

New American Bible
Speak to the Israelites: Let them turn about and camp before Pi-hahiroth, between Migdol and the sea. Camp in front of Baal-zephon, just opposite, by the sea.

New Revised Standard Version
Tell the Israelites to turn back and camp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall camp opposite it, by the sea.
Translations from Aramaic
Lamsa Bible
Speak to the children of Israel that they turn back and encamp by the inlet of Kheritha, between Migdol and the sea, in front of Baal-zephon; opposite it shall you encamp by the sea.

Peshitta Holy Bible Translated
“Say to them of the house of Israel, they shall turn and they shall camp on the mouth of Khritha, between Megdol and between the sea, before Baal Tsephon, you will camp by the sea opposite that.”
OT Translations
JPS Tanakh 1917
Speak unto the children of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon, over against it shall ye encamp by the sea.

Brenton Septuagint Translation
Speak to the children of Israel, and let them turn and encamp before the village, between Magdol and the sea, opposite Beel-sepphon: before them shalt thou encamp by the sea.

Additional Translations ...
Audio Bible



Context
Pharaoh Pursues the Israelites
1Then the LORD said to Moses, 2“Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the sea. You are to encamp by the sea, directly opposite Baal-zephon. 3For Pharaoh will say of the Israelites, ‘They are wandering the land in confusion; the wilderness has boxed them in.’…

Cross References
Numbers 33:7-8
They set out from Etham and turned back to Pi-hahiroth, opposite Baal-zephon, and they camped near Migdol. / They set out from Pi-hahiroth and crossed through the sea, into the wilderness, and they journeyed three days into the Wilderness of Etham and camped at Marah.

Joshua 3:13-17
When the feet of the priests who carry the ark of the LORD—the Lord of all the earth—touch down in the waters of the Jordan, its flowing waters will be cut off and will stand up in a heap.” / So when the people broke camp to cross the Jordan, the priests carried the ark of the covenant ahead of them. / Now the Jordan overflows its banks throughout the harvest season. But as soon as the priests carrying the ark reached the Jordan and their feet touched the water’s edge, ...

Psalm 77:16-20
The waters saw You, O God; the waters saw You and swirled; even the depths were shaken. / The clouds poured down water; the skies resounded with thunder; Your arrows flashed back and forth. / Your thunder resounded in the whirlwind; the lightning lit up the world; the earth trembled and quaked. ...

Isaiah 51:10
Was it not You who dried up the sea, the waters of the great deep, who made a road in the depths of the sea for the redeemed to cross over?

Nehemiah 9:9-11
You saw the affliction of our fathers in Egypt; You heard their cry at the Red Sea. / You performed signs and wonders against Pharaoh, all his officials, and all the people of his land, for You knew they had acted with arrogance against our fathers. You made a name for Yourself that endures to this day. / You divided the sea before them, and they crossed through it on dry ground. You hurled their pursuers into the depths like a stone into raging waters.

Psalm 106:7-12
Our fathers in Egypt did not grasp Your wonders or remember Your abundant kindness; but they rebelled by the sea, there at the Red Sea. / Yet He saved them for the sake of His name, to make His power known. / He rebuked the Red Sea, and it dried up; He led them through the depths as through a desert. ...

Hebrews 11:29
By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to follow, they were drowned.

1 Corinthians 10:1-2
I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea. / They were all baptized into Moses in the cloud and in the sea.

Isaiah 63:11-13
Then His people remembered the days of old, the days of Moses. Where is He who brought them through the sea with the shepherds of His flock? Where is the One who set His Holy Spirit among them, / who sent His glorious arm to lead them by the right hand of Moses, who divided the waters before them to gain for Himself everlasting renown, / who led them through the depths like a horse in the wilderness, so that they did not stumble?

Psalm 136:13-15
He divided the Red Sea in two His loving devotion endures forever. / and led Israel through the midst, His loving devotion endures forever. / but swept Pharaoh and his army into the Red Sea. His loving devotion endures forever.

Acts 7:36
He led them out and performed wonders and signs in the land of Egypt, at the Red Sea, and for forty years in the wilderness.

Exodus 15:4-5
Pharaoh’s chariots and army He has cast into the sea; the finest of his officers are drowned in the Red Sea. / The depths have covered them; they sank there like a stone.

Deuteronomy 11:4
what He did to the Egyptian army and horses and chariots when He made the waters of the Red Sea engulf them as they pursued you, and how He destroyed them completely, even to this day;

Joshua 24:6-7
When I brought your fathers out of Egypt and you reached the Red Sea, the Egyptians pursued them with chariots and horsemen as far as the Red Sea. / So your fathers cried out to the LORD, and He put darkness between you and the Egyptians, over whom He brought the sea and engulfed them. Your very eyes saw what I did to the Egyptians. Then you lived in the wilderness for a long time.

Psalm 78:13
He split the sea and brought them through; He set the waters upright like a wall.


Treasury of Scripture

Speak to the children of Israel, that they turn and encamp before Pihahiroth, between Migdol and the sea, over against Baalzephon: before it shall you encamp by the sea.

that they

Exodus 14:9
But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baalzephon.

Exodus 13:17,18
And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt: …

Numbers 33:7,8
And they removed from Etham, and turned again unto Pihahiroth, which is before Baalzephon: and they pitched before Migdol…

Jeremiah 44:1
The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,

Jeremiah 46:14
Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.

Ezekiel 29:10
Behold, therefore I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even unto the border of Ethiopia.

Heb.

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Baal Baalzephon Baal-Zephon Camp Children Encamp Front Hahiroth Israel Israelites Migdol Opposite Orders Pi Pihahiroth Pi-Hahiroth Pi-Ha-Hi'roth Sea Speak Tents Turn Zephon
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Baal Baalzephon Baal-Zephon Camp Children Encamp Front Hahiroth Israel Israelites Migdol Opposite Orders Pi Pihahiroth Pi-Hahiroth Pi-Ha-Hi'roth Sea Speak Tents Turn Zephon
Exodus 14
1. God instructs the Israelites in their journey
5. Pharaoh pursues after them
10. The Israelites murmur
13. Moses comforts them
15. God instructs Moses
19. The cloud removes behind the camp
21. The Israelites pass through the Red sea, which drowns the Egyptians














Tell the Israelites
This phrase indicates a direct command from God to Moses, emphasizing the importance of divine guidance in the journey of the Israelites. The Hebrew root for "tell" (דַּבֵּר, dabar) implies not just speaking, but conveying a message of authority and purpose. This highlights the role of Moses as a mediator between God and His people, a theme that resonates throughout the Exodus narrative.

to turn back
The instruction to "turn back" suggests a strategic move orchestrated by God. In Hebrew, the word used here (שׁוּב, shuv) often means to return or to repent. This can symbolize a call to trust in God's plan, even when it seems counterintuitive. Historically, this maneuver would have seemed illogical, as it placed the Israelites in a vulnerable position, yet it set the stage for God's miraculous deliverance.

and camp before Pi-hahiroth
The location "Pi-hahiroth" is significant in the narrative. While its exact location is debated, it is believed to be near the northern end of the Red Sea. The name itself may mean "mouth of the gorges," suggesting a geographical feature that would have been recognizable to the Israelites. This setting underscores the theme of God leading His people into situations where only His power can deliver them.

between Migdol and the sea
"Migdol" means "tower" in Hebrew, possibly referring to a watchtower or fortress. This phrase situates the Israelites in a specific geographical context, emphasizing their entrapment between a fortified location and the sea. Historically, this would have heightened the sense of impending danger, making the subsequent miracle of the parting of the sea even more dramatic.

you are to camp by the sea
The command to camp by the sea further illustrates the precarious position of the Israelites. The sea, often a symbol of chaos and danger in ancient Near Eastern literature, becomes a place of divine intervention. This setting foreshadows the miraculous crossing, where God transforms a barrier into a pathway of salvation.

directly opposite Baal-zephon
"Baal-zephon" refers to a location associated with a Canaanite deity, Baal, who was believed to have power over the sea and storms. By positioning the Israelites opposite this site, the narrative sets up a confrontation between the God of Israel and the perceived powers of the pagan gods. This highlights the theme of God's supremacy over all other deities and forces of nature, reinforcing the message of His sovereignty and might.

XIV.

THE PURSUIT BY PHARAOH AND THE PASSAGE OF THE RED SEA.

(2) Speak unto the children of Israel, that they turn.--The march of the Israelites had been hitherto almost due south-east. They had reached the edge of the desert (Exodus 13:20), near the head of the Bitter Lakes. If this direction had been maintained, their next day's march would have taken them out of Egypt into the "wilderness of Etham"--a desolate tract, in which there was no water, and probably scarcely any herbage. The Bitter Lakes would have been upon their right hand, and, so far as the Egyptians were concerned, they would have been in safety. But at this point an express command was given them to "turn." Kaiisch, Rosenmller, and others understand this as a command to "return," or "retrace their steps;" but this is clearly not what was intended, since their march was to bring them to "the sea," which they had not reached previously. The question arises, What sea? Brugsch suggests the Mediterranean; but it is against this that the Mediterranean has not yet been mentioned in Exodus, and that, when mentioned, it is not as "the sea," but as "the sea of the Philistines" (Exodus 23:31). "The sea" of this verse can scarcely be different from "the Red Sea" of Exodus 13:18, the only sea previously mentioned by the writer. To reach this sea it was necessary that they should deflect their course to the right, from south-east to south, so keeping within the limits of Egypt, and placing the Bitter Lakes on their left hand.

Pi-hahiroth . . . Migdol . . . Baal-zephon.--These places cannot be identified. They were Egyptian towns or villages of no importance, near the head of the Gulf of Suez, situated on its western shores. The names nearest to Pi-hahiroth in Egyptian geography are Pehir and Pehuret. Migdol would, in Egyptian, be Maktal; and there was an Egyptian town of that name near Pelusium, which, however, cannot be intended in this place. Baal-zephon was probably a Semitic settlement, which had received its name from some worshippers of the god Baal. Eastern Egypt contained many such settlements. The accumulation of names indicates an accurate acquaintance with Egyptian topography, such as no Israelite but one who had accompanied the expedition is likely to have possessed.

Verse 2. - Speak unto the children of Israel that they turn. Kalisch translates "return" - i.e., "retrace their steps," and supposes that Etham lay far south of Pihahiroth, on the west coast of the Gulf of Suez. But the Hebrew word means either "turn back" or "turn aside," and is translated here ἀποστρέψαντες and not ἀναστρέψαντες by the LXX. Dr. Brugsch supposes that the turn made was to the north, and the "sea" reached the Mediterranean; but all other writers, regarding the sea spoken of as the Red Sea (compare Exodus 13:18), believe the divergence from the previous route to have been towards the south, and place Pihahiroth, Migdol, and Baal-Zephon in this quarter. Pihahiroth. The exact position is nnknown. Neither the Egyptian remains nor the writings of the Greeks or Romans present us with any similar geographic name. If Semitic, the word should mean "the entrance to the caves," but it is quite possible that it may be Egyptian. Migdol. There was undoubtedly a famous Migdol, or Maktal, on the eastern frontier of Egypt, which was a strong fortified post, and which is often mentioned. Hecataeus called it Magdolos (Fr. 282). In the Itinerary of Antonine it is said to be twelve Roman miles from Pelusium (p. 76). But this is too northern a position for the Migdol of the present passage; which must represent a "tower" or "fortified post" not very remote from the modern Suez. Over against Baal-Zephon. The accumulation of names, otherwise unknown to the sacred writers, is a strong indication of the familiarity possessed by the author of Exodus with the geography of the country. No late writer could have ventured on such local details. A name resembling "Baal-Zephon" is said to occur in the Egyptian monuments. Dr. Brugsch reads it as "Baal-Zapuna." He regards it as the designation of a Phoenician god, and compares "Baal-Zebub." Others have compared the "Zephon" with the Graeco-Egyptian form "Typhon," and have supposed "Baal-Zephon" to be equivalent to "Baal-Set" or "Baal. Sutech" - a personification of the principle of evil.

Parallel Commentaries ...


Hebrew
“Tell
דַּבֵּר֮ (dab·bêr)
Verb - Piel - Imperative - masculine singular
Strong's 1696: To arrange, to speak, to subdue

the Israelites
בְּנֵ֣י (bə·nê)
Noun - masculine plural construct
Strong's 1121: A son

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

turn back
וְיָשֻׁ֗בוּ (wə·yā·šu·ḇū)
Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine plural
Strong's 7725: To turn back, in, to retreat, again

and encamp
וְיַחֲנוּ֙ (wə·ya·ḥă·nū)
Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine plural
Strong's 2583: To incline, to decline, to pitch a, tent, gen, to encamp

before
לִפְנֵי֙ (lip̄·nê)
Preposition-l | Noun - common plural construct
Strong's 6440: The face

Pi-hahiroth,
הַחִירֹ֔ת (ha·ḥî·rōṯ)
Noun - proper - feminine singular
Strong's 6367: Pi-hahiroth -- a place on the eastern border of Egypt

between
בֵּ֥ין (bên)
Preposition
Strong's 996: An interval, space between

Migdol
מִגְדֹּ֖ל (miḡ·dōl)
Noun - proper - feminine singular
Strong's 4024: Migdol -- a city on the southeast border of Egypt

and the sea.
הַיָּ֑ם (hay·yām)
Article | Noun - masculine singular
Strong's 3220: A sea, the Mediterranean Sea, large river, an artifical basin

You are to encamp
תַחֲנ֖וּ (ṯa·ḥă·nū)
Verb - Qal - Imperfect - second person masculine plural
Strong's 2583: To incline, to decline, to pitch a, tent, gen, to encamp

by
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

the sea,
הַיָּֽם׃ (hay·yām)
Article | Noun - masculine singular
Strong's 3220: A sea, the Mediterranean Sea, large river, an artifical basin

directly opposite
לִפְנֵי֙ (lip̄·nê)
Preposition-l | Noun - common plural construct
Strong's 6440: The face

Baal-zephon.
צְפֹ֔ן (ṣə·p̄ōn)
Noun - proper - feminine singular
Strong's 1189: Baal-zephon -- 'Baal of winter', a place in Egypt


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