Jump to Previous Aid Aroused Attacked Believed City Crowd Envy Fellows Filled Gathered Gathering House Idle Jason Jealousy Jews Lewd Marketplace Mob Moved Paul Riotous Searched Silas Sort Sought Together Uproar Vile WickedJump to Next Aid Aroused Attacked Believed City Crowd Envy Fellows Filled Gathered Gathering House Idle Jason Jealousy Jews Lewd Marketplace Mob Moved Paul Riotous Searched Silas Sort Sought Together Uproar Vile WickedParallel Verses English Standard Version But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. New American Standard Bible But the Jews, becoming jealous and taking along some wicked men from the market place, formed a mob and set the city in an uproar; and attacking the house of Jason, they were seeking to bring them out to the people. King James Bible But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. Holman Christian Standard Bible But the Jews became jealous, and they brought together some scoundrels from the marketplace, formed a mob, and started a riot in the city. Attacking Jason's house, they searched for them to bring them out to the public assembly. International Standard Version But the Jewish leaders became jealous, and they took some contemptible characters who used to hang out in the public square, formed a mob, and started a riot in the city. They attacked Jason's home and searched it for Paul and Silas in order to bring them out to the people. NET Bible But the Jews became jealous, and gathering together some worthless men from the rabble in the marketplace, they formed a mob and set the city in an uproar. They attacked Jason's house, trying to find Paul and Silas to bring them out to the assembly. Aramaic Bible in Plain English And the Jews were envious and drew evil men to themselves from the streets of the city and formed a great mob; they were terrorizing the city and they came and raised them against the house of Jason and were seeking to bring them out from there to hand them over to the mob. GOD'S WORD® Translation Then the Jews became jealous. They took some low-class characters who hung around the public square, formed a mob, and started a riot in the city. They attacked Jason's home and searched it for Paul and Silas in order to bring them out to the crowd. King James 2000 Bible But the Jews who believed not, moved with envy, took unto them certain wicked fellows of the rabble, and gathered a company, and set all the city in an uproar, and assaulted the house of Jason, and sought to bring them out to the people. American King James Version But the Jews which believed not, moved with envy, took to them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. American Standard Version But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people. Douay-Rheims Bible But the Jews, moved with envy, and taking unto them some wicked men of the vulgar sort, and making a tumult, set the city in an uproar; and besetting Jason's house, sought to bring them out unto the people. Darby Bible Translation But the Jews having been stirred up to jealousy, and taken to themselves certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people; English Revised Version But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people. Webster's Bible Translation But the Jews who believed not, moved with envy, took to them certain vile fellows of the baser sort, and gathered a company, and set all the city in an uproar, and assaulted the house of Jason, and sought to bring them out to the people. Weymouth New Testament But the jealousy of the Jews was aroused, and, calling to their aid some ill-conditioned and idle fellows, they got together a riotous mob and filled the city with uproar. They then attacked the house of Jason and searched for Paul and Silas, to bring them out before the assembly of people. World English Bible But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. Young's Literal Translation And the unbelieving Jews, having been moved with envy, and having taken to them of the loungers certain evil men, and having made a crowd, were setting the city in an uproar; having assailed also the house of Jason, they were seeking them to bring them to the populace, Lexicon προσλαβομενοι verb - second aorist middle passive - nominative plural masculine proslambano pros-lam-ban'-o: to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality) -- receive, take (unto). δε conjunction de deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English). οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. ιουδαιοι adjective - nominative plural masculine Ioudaios ee-oo-dah'-yos: Judaean, i.e. belonging to Jehudah -- Jew(-ess), of Judaea. οι definite article - nominative plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. απειθουντες verb - present active participle - nominative plural masculine apeitheo ap-i-theh'-o: to disbelieve (wilfully and perversely) -- not believe, disobedient, obey not, unbelieving. των definite article - genitive plural masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. αγοραιων adjective - genitive plural masculine agoraios ag-or-ah'-yos: relating to the market-place, i.e. forensic (times); by implication, vulgar -- baser sort, low. τινας indefinite pronoun - accusative plural masculine tis tis: some or any person or object ανδρας noun - accusative plural masculine aner an'-ayr: a man (properly as an individual male) -- fellow, husband, man, sir. πονηρους adjective - accusative plural masculine poneros pon-ay-ros': hurtful, i.e. evil; figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; και conjunction kai kahee: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words οχλοποιησαντες verb - aorist active passive - nominative plural masculine ochlopoieo okh-lop-oy-eh'-o: to make a crowd, i.e. raise a public disturbance -- gather a company. εθορυβουν verb - imperfect active indicative - third person thorubeo thor-oo-beh'-o: to be in tumult, i.e. disturb, clamor -- make ado (a noise), trouble self, set on an uproar. την definite article - accusative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. πολιν noun - accusative singular feminine polis pol'-is: a town (properly, with walls, of greater or less size) -- city. επισταντες verb - second aorist active passive - nominative plural masculine ephistemi ef-is'-tay-mee: to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal) τε particle te teh: also, and, both, even, then, whether. Often used in composition, usually as the latter participle. τη definite article - dative singular feminine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. οικια noun - dative singular feminine oikia oy-kee'-ah: residence (abstractly), but usually (concretely) an abode; by implication, a family (especially domestics) -- home, house(-hold). ιασονος noun - genitive singular masculine Iason ee-as'-oan: about to cure; Jason, a Christian -- Jason. εζητουν verb - imperfect active indicative - third person zeteo dzay-teh'-o: to seek; specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life) αυτους personal pronoun - accusative plural masculine autos ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons αγαγειν verb - second aorist active middle or passive deponent ago ag'-o: to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce -- be, bring (forth), carry, (let) go, keep, lead away, be open. εις preposition eis ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases τον definite article - accusative singular masculine ho ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc. δημον noun - accusative singular masculine demos day'-mos: the public (as bound together socially) -- people. 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