Hosea 9:7
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New International Version
The days of punishment are coming, the days of reckoning are at hand. Let Israel know this. Because your sins are so many and your hostility so great, the prophet is considered a fool, the inspired person a maniac.

New Living Translation
The time of Israel's punishment has come; the day of payment is here. Soon Israel will know this all too well. Because of your great sin and hostility, you say, "The prophets are crazy and the inspired men are fools!"

English Standard Version
The days of punishment have come; the days of recompense have come; Israel shall know it. The prophet is a fool; the man of the spirit is mad, because of your great iniquity and great hatred.

New American Standard Bible
The days of punishment have come, The days of retribution have come; Let Israel know this! The prophet is a fool, The inspired man is demented, Because of the grossness of your iniquity, And because your hostility is so great.

King James Bible
The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.

Holman Christian Standard Bible
The days of punishment have come; the days of retribution have come. Let Israel recognize it! The prophet is a fool, and the inspired man is insane, because of the magnitude of your guilt and hostility.

International Standard Version
The time for your judgment has now come; payday is here— and Israel knows it. The prophet is a fool, and the spiritual man is insane. Because of your great sin, the hatred against you is great.

NET Bible
The time of judgment is about to arrive! The time of retribution is imminent! Let Israel know! Israel Rejects Hosea's Prophetic Exhortations The prophet is considered a fool--the inspired man is viewed as a madman--because of the multitude of your sins and your intense animosity.

New Heart English Bible
The days of visitation have come. The days of reckoning have come. Let Israel know. The prophet is a fool, and the man of the spirit is mad, because of the abundance of your sins, and because your hostility is great.

GOD'S WORD® Translation
The time for them to be punished will come. The time for them to pay for their sins will come. [When this happens,] Israel will know it. [They think that] prophets are fools and that spiritual people are crazy. They have sinned a lot, and they are very hostile.

JPS Tanakh 1917
The days of visitation are come, The days of recompense are come, Israel shall know it. The prophet is a fool, the man of the spirit is mad! For the multitude of thine iniquity, the enmity is great.

New American Standard 1977
The days of punishment have come,
            The days of retribution have come;
            Let Israel know this!
            The prophet is a fool,
            The inspired man is demented,
            Because of the grossness of your iniquity,
            And because your hostility is so great.

Jubilee Bible 2000
The days of visitation are come, the days of recompense are come; Israel shall know it; the prophet is a fool, the spiritual man is a fool, for the multitude of thine iniquity, and the great hatred.

King James 2000 Bible
The days of punishment have come, the days of recompense have come; Israel shall know it: the prophet is a fool, the spiritual man is mad, because of the multitude of your iniquity, and the great hatred.

American King James Version
The days of visitation are come, the days of recompense are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of your iniquity, and the great hatred.

American Standard Version
The days of visitation are come, the days of recompense are come; Israel shall know it: the prophet is a fool, the man that hath the spirit is mad, for the abundance of thine iniquity, and because the enmity is great.

Douay-Rheims Bible
The days of visitation are come, the days of repaying are come: know ye, O Israel, that the prophet was foolish, the spiritual man was mad, for the multitude of thy iniquity, and the multitude of thy madness.

Darby Bible Translation
The days of visitation are come; the days of recompence are come: Israel shall know [it]: the prophet is a fool, the inspired man is mad, because of the greatness of thine iniquity, and the great enmity.

English Revised Version
The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the man that hath the spirit is mad, for the multitude of thine iniquity, and because the enmity is great.

Webster's Bible Translation
The days of visitation are come, the days of recompense are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thy iniquity, and the great hatred.

World English Bible
The days of visitation have come. The days of reckoning have come. Israel will consider the prophet to be a fool, and the man who is inspired to be insane, because of the abundance of your sins, and because your hostility is great.

Young's Literal Translation
Come in have the days of inspection, Come in have the days of recompence, Israel doth know! a fool is the prophet, Mad is the man of the Spirit, Because of the abundance of thine iniquity, And great is the hatred.
Study Bible
Hosea Announces Israel's Punishment
6For behold, they will go because of destruction; Egypt will gather them up, Memphis will bury them. Weeds will take over their treasures of silver; Thorns will be in their tents. 7The days of punishment have come, The days of retribution have come; Let Israel know this! The prophet is a fool, The inspired man is demented, Because of the grossness of your iniquity, And because your hostility is so great. 8Ephraim was a watchman with my God, a prophet; Yet the snare of a bird catcher is in all his ways, And there is only hostility in the house of his God.…
Cross References
Luke 21:22
For these are the days of vengeance, to fulfill all that is written.

Isaiah 10:3
Now what will you do in the day of punishment, And in the devastation which will come from afar? To whom will you flee for help? And where will you leave your wealth?

Isaiah 34:8
For the LORD has a day of vengeance, A year of recompense for the cause of Zion.

Isaiah 44:25
Causing the omens of boasters to fail, Making fools out of diviners, Causing wise men to draw back And turning their knowledge into foolishness,

Jeremiah 10:15
They are worthless, a work of mockery; In the time of their punishment they will perish.

Jeremiah 11:23
and a remnant will not be left to them, for I will bring disaster on the men of Anathoth-- the year of their punishment."

Jeremiah 16:18
"I will first doubly repay their iniquity and their sin, because they have polluted My land; they have filled My inheritance with the carcasses of their detestable idols and with their abominations."

Jeremiah 23:13
"Moreover, among the prophets of Samaria I saw an offensive thing: They prophesied by Baal and led My people Israel astray.

Jeremiah 25:14
'(For many nations and great kings will make slaves of them, even them; and I will recompense them according to their deeds and according to the work of their hands.)'"

Jeremiah 29:26
"The LORD has made you priest instead of Jehoiada the priest, to be the overseer in the house of the LORD over every madman who prophesies, to put him in the stocks and in the iron collar,
Treasury of Scripture

The days of visitation are come, the days of recompense are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of your iniquity, and the great hatred.

days of visitation.

Isaiah 10:3 And what will you do in the day of visitation, and in the desolation …

Jeremiah 10:15 They are vanity, and the work of errors: in the time of their visitation …

Jeremiah 11:23 And there shall be no remnant of them: for I will bring evil on the …

Jeremiah 46:21 Also her hired men are in the middle of her like fatted bullocks; …

Ezekiel 7:2-7 Also, you son of man, thus said the Lord GOD to the land of Israel; …

Ezekiel 12:22-28 Son of man, what is that proverb that you have in the land of Israel, …

Amos 8:2 And he said, Amos, what see you? And I said, A basket of summer fruit. …

Micah 7:4 The best of them is as a brier: the most upright is sharper than …

Zephaniah 1:14-18 The great day of the LORD is near, it is near, and hastens greatly, …

Luke 21:22 For these be the days of vengeance, that all things which are written …

Revelation 16:19 And the great city was divided into three parts, and the cities of …

Israel.

Isaiah 26:11 LORD, when your hand is lifted up, they will not see: but they shall …

Ezekiel 25:17 And I will execute great vengeance on them with furious rebukes; …

Ezekiel 38:23 Thus will I magnify myself, and sanctify myself; and I will be known …

the prophet.

Hosea 9:8 The watchman of Ephraim was with my God: but the prophet is a snare …

Jeremiah 6:14 They have healed also the hurt of the daughter of my people slightly, …

Jeremiah 8:11 For they have healed the hurt of the daughter of my people slightly, …

Jeremiah 23:16,17 Thus said the LORD of hosts, Listen not to the words of the prophets …

Lamentations 2:14 Your prophets have seen vain and foolish things for you: and they …

Ezekiel 13:3,10 Thus said the Lord GOD; Woe to the foolish prophets, that follow …

Micah 2:11 If a man walking in the spirit and falsehood do lie, saying, I will …

Zephaniah 3:4 Her prophets are light and treacherous persons: her priests have …

Zechariah 11:15-17 And the LORD said to me, Take to you yet the instruments of a foolish …

spiritual man. Heb. man of the spirit. mad.

2 Kings 9:11 Then Jehu came forth to the servants of his lord: and one said to …

Jeremiah 29:26 The LORD has made you priest in the stead of Jehoiada the priest, …

Mark 3:21 And when his friends heard of it, they went out to lay hold on him: …

Acts 26:24,25 And as he thus spoke for himself, Festus said with a loud voice, …

2 Corinthians 5:13 For whether we be beside ourselves, it is to God: or whether we be …

the multitude.

Ezekiel 14:9,10 And if the prophet be deceived when he has spoken a thing, I the …

2 Thessalonians 2:10-12 And with all delusion of unrighteousness in them that perish; because …

(7) The latter part of the verse should be translated Crazed is the prophet, mad the inspired one, because of the multitude of thy iniquity, while persecution is increased. The prophet is crazed either in the depraved public opinion that Hosea scornfully describes, or, he is driven mad, distracted, by the persecutions to which he is subjected. The latter is more probable. (Comp. the following verse.) Other commentators, including Maurer and Hitzig (preceded by Jerome and many Jewish as well as Christian expositors) take the words for prophet in this verse as signifying "false prophet," and would connect the clauses thus:--"Israel shall recognise that the prophet (who prophesied good to them) is a fool, the inspired one a madman, because of," &c. But it is doubtful whether the Hebrew for "inspired one" (sh harach) can bear this unfavourable sense, with the definite article affixed (comp. 1Kings 22:21, Heb.); so Nowack. The passage is very difficult, and no decisive superiority can be claimed for any rendering yet proposed.

Verses 7-9. - These verses describe the season and source of punishment. The days of visitation are come, the days of recompense are come. Commentators have appropriately compared the Vergilian "Venit summa dies, et irreluctabile tempus," equivalent to" The final day and inevitable hour is come." Israel shall know (it): the prophet is a fool, the spiritual man is mad. Here the prophet and the man of the spirit (margin) are

(1) the false prophets which pretended to inspiration, and flattered the people with false hopes and vain promises of safety and prosperity; and thus helped to confirm them in their sinful courses. The object of Israel's knowledge, though not introduced by ki, is the folly of such false prophets, and the madness of such pretenders to prophetic inspiration. That ish ruach may be used of a false prophet as well as of a true one is proved from ish holekh ruach, a man walking in the spirit, applied by Micah 2:11 to one of these pretenders: "If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people." Israel is doomed to know by bitter experience the folly and madness of those prophets who deceived and duped the people by lies soon detected, and their own folly and madness in giving ear to the delusive prospects they held forth. This explanation agrees with Kimchi's comment: "Then shall they confess, and say to the prophets of lies, who had led them astray, and had said to them, Peace (in time of greatest peril) - then shall they say unto them, A fool the prophet, a madman the man of spirit." The predicate precedes the subject for emphasis, and the article prefixed to the subject exhausts the class of those false prophets.

(2) Aben Ezra, Ewald, and many others understand the prophet and spiritual man to mean true prophets, which the people called fools and madmen, and treated is such, contemning and persecuting them. Thus Aben Ezra: "The days of recompense are come to you from God, who will recompense you who said to the prophet of God, He is a fool, and to the man in whom the spirit of God was, He is mad." The word meshuggah is properly the participle Paul used as a substantive, and kindred in meaning to μάντις of the Greek, from μαίνομαι, to be frenzied. In confirmation of

(1) setup. Ezekiel 13:10 and Jeremiah 28:15; and in favor of

(2) 2 Kings 9:11.

(3) The Septuagint has καὶ κακωθήσεται, equivalent to "And shall be afflicted," taking, according to Jerome, yod for ray, and daleth for resh; while Jerome himself translates scitote, as if reading דְעוּ. For the multitude of thine iniquity, and the great hatred. The source of all was sin. The visitation threatened, which was retributive - a recompense - was for the greatness of their iniquity. The last clause is thus dependent on and closely connected with the first, עַל ruling the construction first as a preposition, then as a conjunction: "And because the enmity is great." Ewald says, "If the first member states a reason (e.g. by using the preposition על, on account of, because of, and the following infinitive), the meaning requires that, whenever a finite verb follows, the conjunction 'because' shall be employed in forming the continuation." The hatred was

(a) that of Israel against their fellow-men, and their God or his prophetic messengers; though others

(b) understand it of the hatred of God against transgressors who had provoked his just indignation. The first exposition (a) suits the context, and is supported by the following verse. The watchman of Ephraim was with my God. This rendering is manifestly inaccurate, as the first noun is in the absolute, not in the construct state; the right rendering, therefore, is either, "A watchman is Ephraim with my God;" or, "The watchman, O Ephraim, is with my God."

(1) If we adopt Aben Ezra's explanation of the prophet and spiritual man as true prophets whom the people jeeringly and scornfully called fools, fanatics, and madmen, the meaning of this clause of the next verse presents little difficulty. The prophet makes common cause with these divided prophets: his God was their God, and, however men treated them, they were under Divine protection. The sense of the ira, with, in this case is well given by Pusey as follows: "The true prophet was at all times frith God. He was with God, as holden by God, watching or looking out and on into the future by the help of God. He was with God, as walking with God in a constant sense of his presence, and in continual communion with him. He was with God, as associated by God with himself in teaching, warning, correcting, exhorting his people, as the apostle says, We then are workers together with him. In the next clause the false prophet is described by way of contrast as a snare.

(2) The word צופֶה is properly a participle, and Ephraim is thus exhibited by the prophet as on the outlook,

(a) not for counsel and help beside or apart from God, as Gesenius understands it; but

(b) as on the outlook for revelations and prophecies along with my God; i.e. Ephraim, not satisfied with the genuine prophets, had prophets of his own, which spake to the people according to their wish. This exposition is in the main supported by Rashi and Kimchi: the former says, "They appoint for themselves prophets of their own;" and Kimchi more fully thus, "Ephraim has appointed for himself a watchman (or seer) at the side of his God; and he is the false prophet who speaks his prophecy in the name of his God." (But) the prophet is a snare of a fowler in (over) all his ways, and hatred in the house of his God. Whether we adopt

(1) or

(2) as the explanation of the first clause, we may understand the prophet of this clause as

(1) the false prophet who - by way of contrast if we accept

(1), or by way of continuation if we prefer

(2) - is like the snare of a bird-catcher over all the people's path, to entangle, entrap, and draw them into destruction

(a) He is, moreover, inspired with hostility - a man of rancorous spirit against God and his true prophets. "This prophet of lies," says Aben Ezra, "is a snare of the bird-catcher." Similarly Kimchi says in his exposition, "This prophet is for Ephraim on all his ways as the snare of the bird-catcher that catcheth the fowls; so they catch Ephraim in the words of their prophets."

(2) Some understand "prophet" in the middle clause of the verse as the true prophet, and the snare as the hostility and traps which the people prepared for the messengers of God; so Rashi: "For the true prophets they lay snares to catch them." According to this exposition we must render, "As for the prophet, the snare of the bird-catcher is over all his ways."

(b) In the last clause, "house of his God," may mean the temple of the true God, or the idol-temple; thus Aben Ezra: "Enmity is in the house of his god;" while Kimchi thinks either sense admissible: "We may understand ביה אי of the house of the calves, which were his god, and the false prophet acted there as prophet, and caused enmity between himself and God; or we may explain it of the house of the true God, that is, the house of the sanctuary." Thus the hostility may refer to the prophet himself, of which he is the subject as (a) or the object according to Kimchi just cited, or the detestable idol-worship, or perhaps the Divine displeasure against the false prophet and the people led astray by him. They have deeply corrupted themselves, as in the days of Gibeah. The historical event here alluded to was the abominable and infamous treatment of the Levite's concubine by the men of Gibeah. This was the foulest blot on Israel's history during all the rule of the judges. For the loathsome particulars, Judges 19. may be consulted. The construction is peculiar. The two verbs הי שׁי are coordinated appositionally; "The leading verb, which in meaning is the leading one, is subordinated more palpably by being placed alongside of the preceding verb without a joining and" (Ewald). The former verb is often constructed with an infinitive, and sometimes with a noun. Some trace the reference, as already stated,

(1) to the enormity of the men of Gibeah in relation to the Levite's concubine; others to the election of Saul, who was of Gibeah, to be king. Rashi mentions both: "Some say it was Gibeah of Benjamin in the matter of the concubine; but others say it was Gibeah of Saul, when they demanded for themselves a king and rebelled against the words of the prophet." Therefore he will remember their iniquity, he will visit their sins. The sin of Gibeah was fearfully avenged; its punishment re-suited in almost the total extinction of a tribe in Israel - that of Benjamin. And as Israel had paralleled that of the men of Gibeah, he gives them to understand first implicitly that like punishment would overtake them, then he explicitly denounces visitation for their iniquity and retribution for their sin. The clause thus closes, as it commenced, with the sad note of coming calamity. The days of visitation are come, the days of recompense are come,.... In which the Lord would punish the people of Israel for their sins, and reward them in a righteous manner, according as their evil works deserved; which time, being fixed and appointed by him, are called "days"; and these, because near at hand, are said to be "come"; and this is repeated for the certainty of it:

Israel shall know it; by sad experience, that these days are come; and shall acknowledge the truth of the divine predictions, and the righteousness of God in his judgments. Schultens (z), from the use of the phrase in the Arabic language, interprets it of Israel's suffering punishment; with which agrees the Septuagint version, "Israel shall be afflicted", or it shall go ill with him; and to the same purpose the Arabic version:

the prophet is a fool; so Israel said, before those days came, of a true prophet of the Lord, that he was a fool for prophesying of evil things, but now they shall find it otherwise. So the Targum,

"they of the house of Israel shall know that they who had prophesied to them were true prophets;''

but rather this is to be understood of false prophets, who, when the day of God's visitation shall come on Israel in a way of wrath and vengeance, will appear both to themselves and others to be fools, for prophesying good things to them, when evil was at hand:

the spiritual man is mad; he that was truly so, and prophesied under the inspiration of the Spirit of God, was accounted a madman for speaking against the idolatry of the times, and foretelling the judgments of God that would come upon the nation for it; but now it would be manifest, that not he, but such who pretended to be spiritual men, and to be directed and dictated by the Spirit of God, when they promised the people peace, though they walked after the imagination of their hearts, were the real madmen; who pursued the frenzies and fancies of their own minds, to the deception of themselves and the people, and called these the revelations of God, and pretended they came from the Spirit of God:

for the multitude of thine iniquities, and the great hatred; that is, either those evil days came upon them for their manifold sins and transgressions, which were hateful to God, and the cause of his hatred of them; or they were suffered to give heed to those foolish and mad prophets, because of their many sins, especially idolatry; and because of their great hatred of God, and of his true prophets, and of his laws and ordinances, of his word, will, and worship, and of one another, God gave them up to a reprobate mind, to a judicial blindness and hardness of heart, to believe a lie, and whatsoever those false prophets declared unto them, because they did not like to retain him in their knowledge, to walk according to his law, and to believe his prophets. The Targum is,

"but the false prophets besotted them, so as to increase thy transgression, and strengthen thine iniquities.''

(z) Animadv. Philol. in Job, p. 78. 7. visitation—vengeance: punishment (Isa 10:3).

Israel shall know it—to her cost experimentally (Isa 9:9).

the prophet is a fool—The false prophet who foretold prosperity to the nation shall be convicted of folly by the event.

the spiritual man—the man pretending to inspiration (La 2:14; Eze 13:3; Mic 3:11; Zep 3:4).

for the multitude of thine iniquity, etc.—Connect these words with, "the days of visitation … are come"; "the prophet … is mad," being parenthetical.

the great hatred—or, "the great provocation" [Henderson]; or, "(thy) great apostasy" [Maurer]. English Version means Israel's "hatred" of God's prophets and the law.9:7-10 Time had been when the spiritual watchmen of Israel were with the Lord, but now they were like the snare of a fowler to entangle persons to their ruin. The people were become as corrupt as those of Gibeah, Jud 19; and their crimes should be visited in like manner. At first God had found Israel pleasing to Him, as grapes to the traveller in the wilderness. He saw them with pleasure as the first ripe figs. This shows the delight God took in them; yet they followed after idolatry.
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