2:6-11 Since they say, Prophesy not, God will take them at their word, and their sin shall be their punishment. Let the physician no longer attend the patient that will not be healed. Those are enemies, not only to God, but to their country, who silence good ministers, and stop the means of grace. What bonds will hold those who have no reverence for God's word? Sinners cannot expect to rest in a land they have polluted. You shall not only be obliged to depart out of this land, but it shall destroy you. Apply this to our state in this present world. There is corruption in the world through lust, and we should keep at a distance from it. It is not our rest: it was designed for our passage, but not for our portion; our inn, but not our home; here we have no continuing city; let us therefore arise and depart, let us seek a continuing city above. Since they will be deceived, let them be deceived. Teachers who recommend self-indulgence by their doctrine and example, best suit such sinners.

Verse 11. - Such prophets as speak unwelcome truths are not popular with the grandees; they like only these who pander to their vices and prophesy lies. This was their crowning sin. If a man walking in the spirit and falsehood do lie. "The spirit and falsehood" may be a hendiadys for "a spirit of falsehood," or "a lying spirit," as 1 Kings 22:22 (comp. Ezekiel 13:2, 3, 17). But it is better to render, If a man walking after (conversant with) the wind and falsehood do lie. Wind is symbolical of all that is vain and worthless, as Isaiah 26:18; Isaiah 41:29. The Septuagint introduces a gloss from Leviticus 26:17, Κατεδιώχθητε οὐδενὸς διώκοντος, "Ye fled, no one pursuing you," and translates the above clause, πνεῦμα ἔστησε ψεῦδος: "spiritus statuit mendacium, i.e. finem posuit mendacii" (St. Jerome); Vulgate, Utinam non essem vir habens spiritum et mendacium potius loquerer. I will prophesy unto thee, etc. These are the words of a false prophet, "Prophesy," "drop," as ver. 6. Of vine and of strong drink. Concerning temporal blessings, dwelling on God's promises of material prosperity (Leviticus 26:4, etc.; Deuteronomy 28:4, 11) in order to encourage the grandees in self-indulgence. He shall even be the prophet of this people. Such a one is the only prophet to whom the great men, the representatives of "this people," will listen.

If a man walking in the spirit and falsehood do lie,.... Who pretends to be a prophet, and a spiritual man, and to be under the inspiration and influence of the Spirit of God, but utters nothing but lies and falsehoods; or who is actuated by a spirit of falsehood and lying; or, as in the margin, "walks with the wind, and lies falsely" (u); is full of wind and vanity; "after the wind" (w); and follows the dictates of his vain mind, and coins lies, and speaks false things:

saying, I will prophesy unto thee of wine and of strong drink; or "drop a word unto thee" (x); that there will be good times, and nothing but good eating and drinking; and that men need not fear such dismal things befalling them as the prophets of the Lord spoke of; but may be cheerful and merry, and drink wine and strong drink, and not be afraid of their evil tidings: or, for wine and strong drink (y), so Kimchi; and the meaning is, that if they would give him a cup of wine, or a draught of strong drink, he would prophesy good things to them; the reverse of what is before said, as that they should continue in their land, and not depart from it; that this should be their rest, and they should remain therein, and not be destroyed in it, or cast out of it:

he shall even be the prophet of this people; a "dropper" (z) to them; see Micah 2:6; such an one shall be acceptable to them; they will caress him, and prefer him to the true prophets of the Lord; which is mentioned to show the temper of the people, and how easily they were imposed upon, and their disrespect to the prophets of the Lord, as in Micah 2:6; to which subject the prophet here returns, as Kimchi observes.

(u) "qui ambulat cum vento et falsitate mentiatur", Piscator; "ambulantem cum vento et fasitate mendacem", Cocceius. (w) So Hillerus in Burkius. (x) "stillabo tibi", Pagninus, Montanus, Junius & Tremellius, Piscator, Burkius. (y) "pro vino", Pagninus, Montanus, Junius & Tremellius, Piscator, Drusius. (z) "stillator", Junius & Tremellius, Piscator, Drusius, Cocceius.

11. walking in the spirit—The Hebrew means also "wind." "If a man professing to have the 'spirit' of inspiration (Eze 13:3; so 'man of the spirit,' that is, one claiming inspiration, Ho 9:7), but really walking in 'wind' (prophecy void of nutriment for the soul, and unsubstantial as the wind) and falsehood, do lie, saying (that which ye like to hear), I will prophesy," &c., even such a one, however false his prophecies, since he flatters your wishes, shall be your prophet (compare Mic 2:6; Jer 5:31).

prophesy … of wine—that is, of an abundant supply of wine.

Micah 2:11 Parallel Commentaries

Micah 2:11 NIV
Micah 2:11 NLT
Micah 2:11 ESV
Micah 2:11 NASB
Micah 2:11 KJV

Bible Hub: Online Parallel Bible