2:6-11 Since they say, Prophesy not, God will take them at their word, and their sin shall be their punishment. Let the physician no longer attend the patient that will not be healed. Those are enemies, not only to God, but to their country, who silence good ministers, and stop the means of grace. What bonds will hold those who have no reverence for God's word? Sinners cannot expect to rest in a land they have polluted. You shall not only be obliged to depart out of this land, but it shall destroy you. Apply this to our state in this present world. There is corruption in the world through lust, and we should keep at a distance from it. It is not our rest: it was designed for our passage, but not for our portion; our inn, but not our home; here we have no continuing city; let us therefore arise and depart, let us seek a continuing city above. Since they will be deceived, let them be deceived. Teachers who recommend self-indulgence by their doctrine and example, best suit such sinners.

Verse 7. - The prophet answers the interdict of the speakers in the preceding verse by showing that God's attributes are unchanged, but that the sins of the people constrain him to punish. O thou that art named the house of Jacob. Other renderings of these words are given, viz. "Ah! what a saying!" or, "Is this a thing to be said, O house of Jacob?" The versions of the LXX., Ὀ λέγων οϊκος Ἰακὼβ κ.τ.λ., and of the Vulgate, Dicit domus Jacob, do not suit the Hebrew. If we adopt the rendering of the Authorized Version, we must consider that Micah addresses those who gloried in their privilege as the family of Jacob, though they had ceased to be what he was, believing and obedient. "O ye who are only in name and title the chosen nation" (comp. Isaiah 48:1; John 8:33, 39). Professor Driver (Expositor, April, 1887) obtains the very suitable meaning, Num dicendum, "Shall it be said, O house of Jacob, Is the ear of the Lord shortened?" etc., by the change of a vowel point. Somewhat similarly Orelli, "Is this the speech of the house of Jacob?" viz. - Should Jehovah be impatient (as these threats declare him to be)? or were these his doings? The following clause is Jehovah's answer to the objection. Is the Spirit of the Lord straitened? or, shortened. Is he less long suffering than Jehovah of heretofore? Will you accuse Jehovah of impatience? "Shortness" of spirit is opposed to longanimity (see Proverbs 14:29). Are these his doings? Are these judgments and chastisements his usual doings that which he delights in? Is the cause of them in him? Is it not in you (Lamentations 3:33; Ezekiel 33:11; Micah 7:18)? Do not my words do good, etc.? This may be Jehovah's answer to the previous questions, or Micah's refutation of the complaint. The Lord's word is good, his action is a blessing, but only to him who does his commandments (Psalm 18:25, 26; Psalm 25:10; Psalm 103:17, etc.; Luke 1:50).

O thou that art named the house of Jacob,.... Called after that great and good man, and reckoned the people of God, and have the character of being religious persons; but, alas! have but a name, and not the thing, and are the degenerate offspring of that famous patriarch:

is the Spirit of the Lord straitened? or "shortened" (n); the Spirit of the Lord in his prophets, is it to be limited and restrained according to the will of men? or, if these prophets are forbid to prophesy, and they are silenced, is not the residue of the Spirit with the Lord? cannot he raise up others to prophesy in his name? or is the Spirit of the Lord confined, as a spirit of prophesy, only to foretell good things, and not evil? may it not threaten with, punishment for sin, as well as promise peace and prosperity?, and is it to be reckoned narrow and strait, because it now does not? the fault is not in that, but in you, who make it necessary, by your conduct, that not good, but evil things, should be predicted of you:

are these his doings? either Jacob's doings, such things as Jacob did? did he ever forbid the prophets of the Lord from prophesying? or did he do such things as required such menaces and threatenings as now delivered by the prophets? or are these becoming such persons as go by his name? or are such works as are done by you pleasing to God? were they, no such terrible messages would be sent by his prophets: or are these the Lord's doings? are judgments the works he is continually doing and taking delight in? are they not his acts, his strange acts? did you behave otherwise than you do, you would hear nothing of this kind:

do not my words do good to him that walketh uprightly? that walks in a right way, and according to the rule of the divine word, in the uprightness and integrity of his heart, aiming at the honour and glory of God in all his ways? to such a man the words of the Lord by his prophets speak good things, promise him good things here and hereafter, and do him good, exhilarate his spirits, cheer, refresh, and comfort his soul.

(n) "abbreviatus est", Pagninus, Montanus, Vatablus, Drusius, Cocceius; "decurtatus esset", Piscator.

7. O thou … named the house of Jacob—priding thyself on the name, though having naught of the spirit, of thy progenitor. Also, bearing the name which ought to remind thee of God's favors granted to thee because of His covenant with Jacob.

is the Spirit of the Lord straitened?—Is His compassion contracted within narrower limits now than formerly, so that He should delight in your destruction (compare Ps 77:7-9; Isa 59:1, 2)?

are these his doings?—that is, Are such threatenings His delight? Ye dislike the prophets' threatenings (Mic 2:6): but who is to blame? Not God, for He delights in blessing, rather than threatening; but yourselves (Mic 2:8) who provoke His threatenings [Grotius]. Calvin translates, "Are your doings such as are prescribed by Him?" Ye boast of being God's peculiar people: Do ye then conform your lives to God's law?

do not my words do good to him that walketh uprightly—Are not My words good to the upright? If your ways were upright, My words would not be threatening (compare Ps 18:26; Mt 11:19; Joh 7:17).

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