2:6-11 Since they say, Prophesy not, God will take them at their word, and their sin shall be their punishment. Let the physician no longer attend the patient that will not be healed. Those are enemies, not only to God, but to their country, who silence good ministers, and stop the means of grace. What bonds will hold those who have no reverence for God's word? Sinners cannot expect to rest in a land they have polluted. You shall not only be obliged to depart out of this land, but it shall destroy you. Apply this to our state in this present world. There is corruption in the world through lust, and we should keep at a distance from it. It is not our rest: it was designed for our passage, but not for our portion; our inn, but not our home; here we have no continuing city; let us therefore arise and depart, let us seek a continuing city above. Since they will be deceived, let them be deceived. Teachers who recommend self-indulgence by their doctrine and example, best suit such sinners.

Verse 9. - The women of my people. The prophet refers to the widows, who ought to have been protected and cared for (comp. Isaiah 10:2). The LXX., with which the Arabic agrees, renders, ἡγούμενοι λαοῦ μου, "the leaders of my people." Have ye cast out. The word expresses a violent expulsion, as Genesis 3:24. Their pleasant houses; literally, the house of their delights (Micah 1:16). The house which was very dear to them, the scene of all their joys. My glory. All the privileges which they enjoyed as God's people and his peculiar care are called "the ornament" of the Lord (comp. Ezekiel 16:14). The "glory" is by some commentators, but not so appositely, referred to vesture exclusively. These fatherless children had been ruthlessly stripped of their blessings either by being forced to grow up in want and ignorance, or by being sold into slavery and carried away from their old religious associations. Forever. The oppressors never repented or tried to make restitution; and so they incurred the special woe of those who injure the poor, the fatherless, and the widow (Pusey). The Septuagint has no connection with the present Hebrew text of this verse, reading, Ἐγγίσατε ὄρεσιν αἰωνίοις, "Draw ye near to the everlasting hills," and previously introducing a gloss, Διὰ τὰ πονηρὰ ἐπιτηδεύματα αὐτῶν ἐξώσθησαν, "They were rejected because of their evil practices." Jerome explains the Greek mystically, despairing of the literal interpretation in its present connection.

The women of my people have ye cast out from their pleasant houses,.... Not content to slay their husbands, they took their wives or widows captive, dispossessed them of their habitations, where they had lived delightfully with their husbands and children; so we find that, at the time before referred to, the people of Israel carried captive of their brethren two hundred thousand women, and brought them to Samaria, 2 Chronicles 28:8. Some understand this of divorce, which those men were the cause of, either by committing adultery with them, which was a just reason for their husband's divorcing them; or by frequenting their houses, which caused suspicion and jealousy:

from their children have ye taken away my glory for ever; that which God would have had glory from, and they would have given it to him on account of; as their being brought up in a religious way; their liberties, both civil and religious; their paternal estates and inheritances, and the enjoyment of their own land; and especially the worship of God in the temple, of which they were deprived by being carried away from their own country: or it may be understood of the glory that accrues to God by honourable marriage, and the bed undefiled; and the dishonour cast upon him by the contrary, as well as upon children, who may be suspected to be illegitimate.

9. The women of my people—that is, the widows of the men slain by you (Mic 2:2) ye cast out from their homes which had been their delight, and seize on them for yourselves.

from their children—that is, from the orphans of the widows.

taken away my glory—namely, their substance and raiment, which, being the fruit of God's blessing on the young, reflected God's glory. Thus Israel's crime was not merely robbery, but sacrilege. Their sex did not save the women, nor their age the children from violence.

for ever—There was no repentance. They persevered in sin. The pledged garment was to be restored to the poor before sunset (Ex 22:26, 27); but these never restored their unlawful booty.

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