Genesis 16:14
Parallel Verses
New International Version
That is why the well was called Beer Lahai Roi; it is still there, between Kadesh and Bered.

New Living Translation
So that well was named Beer-lahai-roi (which means "well of the Living One who sees me"). It can still be found between Kadesh and Bered.

English Standard Version
Therefore the well was called Beer-lahai-roi; it lies between Kadesh and Bered.

New American Standard Bible
Therefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.

King James Bible
Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered.

Holman Christian Standard Bible
That is why she named the spring, "A Well of the Living One Who Sees Me." It is located between Kadesh and Bered.

International Standard Version
That's why the spring was called, "The Well of the Living One who Looks after Me." It was between Kadesh and Bered.

NET Bible
That is why the well was called Beer Lahai Roi. (It is located between Kadesh and Bered.)

GOD'S WORD® Translation
This is why the well is named Beer Lahai Roi [Well of the Living One Who Watches Over Me]. It is still there between Kadesh and Bered.

Jubilee Bible 2000
Therefore the well was called Beerlahairoi; {well of the living one who sees me} behold, it is between Kadesh and Bered.

King James 2000 Bible
Therefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered.

American King James Version
Why the well was called Beerlahairoi; behold, it is between Kadesh and Bered.

American Standard Version
Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.

Douay-Rheims Bible
Therefore she called that well, The well of him that liveth and seeth me. The same is between Cades and Bared.

Darby Bible Translation
Therefore the well was named Beer-lahai-roi: behold, it is between Kadesh and Bered.

English Revised Version
Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.

Webster's Bible Translation
Wherefore the well was called Beer-la-hai-roi; behold, it is between Kadesh and Bered.

World English Bible
Therefore the well was called Beer Lahai Roi. Behold, it is between Kadesh and Bered.

Young's Literal Translation
therefore hath one called the well, 'The well of the Living One, my beholder;' lo, between Kadesh and Bered.
Parallel Commentaries
Matthew Henry's Concise Commentary

16:7-16 Hagar was out of her place, and out of the way of her duty, and going further astray, when the Angel found her. It is a great mercy to be stopped in a sinful way, either by conscience or by providence. Whence comest thou? Consider that thou art running from duty, and the privileges thou wast blest with in Abram's tent. It is good to live in a religious family, which those ought to consider who have this advantage. Whither wilt thou go? Thou art running into sin; if Hagar return to Egypt, she will return to idol gods, and into danger in the wilderness through which she must travel. Recollecting who we are, would often teach us our duty. Inquiring whence we came, would show us our sin and folly. Considering whither we shall go, discovers our danger and misery. And those who leave their space and duty, must hasten their return, how mortifying soever it be. The declaration of the Angel, I will, shows this Angel was the eternal Word and Son of God. Hagar could not but admire the Lord's mercy, and feel, Have I, who am so unworthy, been favoured with a gracious visit from the Lord? She was brought to a better temper, returned, and by her behaviour softened Sarai, and received more gentle treatment. Would that we were always suitably impressed with this thought, Thou God seest me!

Pulpit Commentary

Verse 14. - Wherefore the well was called - in all likelihood first by Hagar - Beer-lahai-roi, or the well of him that liveth and seeth me (A.V.); but either

(1) the well of the living one of vision, i.e. of God, who appeared there (Onkeles, Rosenmüller, Lange) or

(2) the well of the life of vision, i.e. where after seeing God life was preserved (Gesenius, Keil, Kalisch, Murphy), or where in consequence of seeing God a new life was imparted (Inglis). Behold, it is between Kadesh (vide Genesis 14:7) and Bered. Of uncertain situation; but the well has probably been discovered in Ain Kades (called by the Arabs Moilahi Hagar), to the south of Beersheba, and about twelve miles from Kadesh (cf. Keil in lees).

Gill's Exposition of the Entire Bible

Wherefore the well was called Beerlahairoi,.... That is, the fountain where the angel found her, Genesis 16:7; this, from the appearance of God to her at it, was afterwards called by her and others by this name, which signifies "the well of him that liveth and seeth me"; that is, of the living and all seeing God, and who had taken a special care of her, and favoured her with a peculiar discovery of his love to her: or this may have respect to herself, and be rendered, "the well of her that liveth and seeth"; that had had a sight of God, and yet was alive; lived though she had seen him, and after she had seen him, and was still indulged with a sight of him. Aben Ezra says, the name of this well, at the time he lived, was called Zemum, he doubtless means Zemzem, a well near Mecca, which the Arabs say (z) is the well by which Hagar sat down with Ishmael, and where she was comforted by the angel, Genesis 21:19,

behold, it is between Kadesh and Bered; Kadesh is the same with Kadesh Barnea in the wilderness, Numbers 13:3. The Targums of Onkelos and Jonathan call it Rekam, the same with Petra, the chief city of Arabia Petraea, inhabited in later times by the Nabathaeans, the posterity of Ishmael: and Bered is nowhere else mentioned, it is called by Onkelos Chagra or Hagra, by which he interprets Shur, Genesis 16:7; and by the Targum of Jonathan it is called Chaluza, a noted town in Idumea, the same with Chelus, mentioned with Kades in the Apocrypha;"And to all that were in Samaria and the cities thereof, and beyond Jordan unto Jerusalem, and Betane, and Chelus, and Kades, and the river of Egypt, and Taphnes, and Ramesse, and all the land of Gesem,'' (Judith 1:9)and so Jerom (a) speaks of a place called Elusa, near the wilderness of Kadesh, which in his times was inhabited by Saracens, the descendants of Ishmael; and this bids fair to the Bered here spoken of, and seems to be its Greek name, and both are of the same signification; for Bered signifies hail, as does Chalaza in Greek, which the Targumists here make Chaluza; between Kadesh and Barath, as Jerom (b) calls it, Hagar's well was shown in his days.

(z) See Pitts's Account of the Mahometans, c. 7. p. 103. (a) In Vita Hilarionis, fol. 84. 1.((b) De loc. Heb. fol. 89. E.



Genesis 16:14 Additional Commentaries
Context
Sarah, Hagar and Ishmael
13Then she called the name of the LORD who spoke to her, "You are a God who sees"; for she said, "Have I even remained alive here after seeing Him?" 14Therefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered. 15So Hagar bore Abram a son; and Abram called the name of his son, whom Hagar bore, Ishmael.…
Cross References
Genesis 14:7
Then they turned back and went to En Mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who were living in Hazezon Tamar.

Genesis 16:15
So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne.

Genesis 21:19
Then God opened her eyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.

Genesis 24:62
Now Isaac had come from Beer Lahai Roi, for he was living in the Negev.

Genesis 25:11
After Abraham's death, God blessed his son Isaac, who then lived near Beer Lahai Roi.
Treasury of Scripture

Why the well was called Beerlahairoi; behold, it is between Kadesh and Bered.

Beer-lahri-roi. That is, The well of him that liveth and seeth me.

Genesis 21:31 Why he called that place Beersheba; because there they swore both of them.

Genesis 24:62 And Isaac came from the way of the well Lahairoi; for he dwelled …

Genesis 25:11 And it came to pass after the death of Abraham, that God blessed …

Kadesh.

Numbers 13:26 And they went and came to Moses, and to Aaron, and to all the congregation …

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