7:1-40 Genealogies. - Here is no account either of Zebulun or Dan. We can assign no reason why they only should be omitted; but it is the disgrace of the tribe of Dan, that idolatry began in that colony which fixed in Laish, and called it Dan, Jud 18 and there one of the golden calves was set up by Jeroboam. Dan is omitted, Re 7. Men become abominable when they forsake the worship of the true God, for any creature object.

Verses 20-27. - The chief difficulty of this passage lies in reconciling the points of chronology which it forces to the surface. Vers. 20, 21, purport to contain the line of descent from Ephraim through his son Shu-thelah to the seventh generation, viz. to another Shuthelah. The remaining two names, Ezer and Elead, may perhaps be two brothers of the first Shuthelah, i.e. own sons of Ephraim. If it be so, these two must not be supposed to correspond with Becher and Tahan, called "sons of Ephraim" in Numbers 26:35; for it is evident that they were generations succeeding Shuthelah. Now, Ephraim was born in Egypt (Genesis 46:20), so that, on the above showing, the actual sons of Ephraim must have made some incursion from Egypt into the territories of the settled or possibly aboriginal inhabitants of Gath, and met the fate over which Ephraim so mourned. Such excursions on the part of the Israelites out of Egypt have very little collateral evidence. But there would seem to be no impossibility in the matter, considering Genesis 50:13-23. Next, vers. 23-27 seem to say that in his sorrow Ephraim has another son, whom he names Beriah, and of whose line in the ninth descent comes Joshua, the son of Nun. This also is very doubtful. It may very possibly be that the parenthesis continues to the end of ver. 23 or 24, and that vers. 25-27 carry on the generations from ver. 21. Meantime welcome light breaks in at the stage (ver. 26) at which Ammihud and Elishama are mentioned. For we find these immediate ancestors of the great Joshua repeatedly mentioned at the period of the Exodus (Numbers 1:10; Numbers 2:18; Numbers 7:48, etc.); yet none of these places assist us to say that he did or did not come through Beriah. It is impossible to solve with any certainty the involved question of chronology and genealogy presented by this section. The passage is evidently mutilated and corrupt, though vindicating a high antiquity. Avery original presentation of the whole section, as ingenious as it is conjectural, by Lord A.C. Hervey, may be found in the art. "Shuthclah," Smith's 'Bible Dictionary,' 3:1305. It is well worthy of attention that a great point is made in bringing Joshua to the place of the eighth generation from Joseph, in near analogy with the numbers in so many other known cases, of the generations that intervened from the descent into Egypt to the entrance into Canaan. There also may be found the most and best that can be said against the literal reading of what is here written respecting the men of Gath and the cattle.

And the sons of Ephraim,.... A son of Joseph, and father of a tribe of this name, whose genealogy through five generations follows: Shuthelah, Bered, Tahath, Eladah, Tahath; the second.

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