|New International Version (©2011)|
She gave this name to the LORD who spoke to her: "You are the God who sees me," for she said, "I have now seen the One who sees me."
New Living Translation (©2007)
Thereafter, Hagar used another name to refer to the LORD, who had spoken to her. She said, "You are the God who sees me." She also said, "Have I truly seen the One who sees me?"
English Standard Version (©2001)
So she called the name of the LORD who spoke to her, “You are a God of seeing,” for she said, “Truly here I have seen him who looks after me.”
New American Standard Bible (©1995)
Then she called the name of the LORD who spoke to her, "You are a God who sees"; for she said, "Have I even remained alive here after seeing Him?"
King James Bible (Cambridge Ed.)
And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
Holman Christian Standard Bible (©2009)
So she called the LORD who spoke to her: The God Who Sees, for she said, "In this place, have I actually seen the One who sees me?"
International Standard Version (©2012)
So she called the name of the LORD who spoke to her, "You are 'God who sees,' because I have truly seen the one who looks after me."
NET Bible (©2006)
So Hagar named the LORD who spoke to her, "You are the God who sees me," for she said, "Here I have seen one who sees me!"
GOD'S WORD® Translation (©1995)
Hagar named the LORD, who had been speaking to her, "You Are the God Who Watches Over Me." She said, "This is the place where I watched [the one] who watches over me."
King James 2000 Bible (©2003)
And she called the name of the LORD that spoke unto her, You God, see me: for she said, Have I also here seen him that sees me?
American King James Version
And she called the name of the LORD that spoke to her, You God see me: for she said, Have I also here looked after him that sees me?
American Standard Version
And she called the name of Jehovah that spake unto her, Thou art a God that seeth: for she said, Have I even here looked after him that seeth me?
And she called the name of the Lord that spoke unto her: Thou the God who hast seen me. For she said: Verily here have I seen the hinder parts of him that seeth me.
Darby Bible Translation
And she called the name of Jehovah who spoke to her, Thou art the łGod who reveals himself, for she said, Also here have I seen after he has revealed himself.
English Revised Version
And she called the name of the LORD that spake unto her, Thou art a God that seeth: for she said, Have I even here looked after him that seeth me?
Webster's Bible Translation
And she called the name of the LORD that spoke to her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
World English Bible
She called the name of Yahweh who spoke to her, "You are a God who sees," for she said, "Have I even stayed alive after seeing him?"
Young's Literal Translation
And she calleth the name of Jehovah who is speaking unto her, 'Thou art, O God, my beholder;' for she said, 'Even here have I looked behind my beholder?'
|Matthew Henry's Concise Commentary|
16:7-16 Hagar was out of her place, and out of the way of her duty, and going further astray, when the Angel found her. It is a great mercy to be stopped in a sinful way, either by conscience or by providence. Whence comest thou? Consider that thou art running from duty, and the privileges thou wast blest with in Abram's tent. It is good to live in a religious family, which those ought to consider who have this advantage. Whither wilt thou go? Thou art running into sin; if Hagar return to Egypt, she will return to idol gods, and into danger in the wilderness through which she must travel. Recollecting who we are, would often teach us our duty. Inquiring whence we came, would show us our sin and folly. Considering whither we shall go, discovers our danger and misery. And those who leave their space and duty, must hasten their return, how mortifying soever it be. The declaration of the Angel, I will, shows this Angel was the eternal Word and Son of God. Hagar could not but admire the Lord's mercy, and feel, Have I, who am so unworthy, been favoured with a gracious visit from the Lord? She was brought to a better temper, returned, and by her behaviour softened Sarai, and received more gentle treatment. Would that we were always suitably impressed with this thought, Thou God seest me!
Verse 13. - And she called the name - not invoked the name (Chaldee, Lapide), though occasionally קָרָא שֵׁם has the same import as קָרָא בִשֵׁס (vide Deuteronomy 32:3) - of the Lord - Jehovah, thus identifying the Ma-leach Jehovah with Jehovah himself - that spake unto her, Thou God asset me. Literally, Thou (art) El-Roi, a God of seeing, meaning either the God of my vision, i.e. the God who revealest thyself in vision (Gesenius, Furst, Le Clerc, Dathe, Rosenmüller, Keil, Kalisch, Murphy), or, though less correctly, the God who sees all things, and therefore me (LXX., Vulgate, Calvin, Ainsworth; Candlish, Hofmann, Baumgarten, Delitzsch, Wordsworth). For she said, Have I also here looked after him that seeth me? Literally, Have I also hitherto seen? i.e. Do I also still live after the vision? (Onkelos,. Gesenius, Furst, Keil, Kalisch, Rosenmüller, Murphy).
Gill's Exposition of the Entire Bible
And she called the name of the Lord that spake unto her,.... Either she called on the name of the Lord, and prayed unto him, that he would forgive her sin and give her some fresh tokens of his love; and also gave him thanks for his gracious regards unto her, that he should look upon, and look after so mean a creature, and such a backslider as she was, and return her, and make such gracious promises to her; so the Targum of Onkelos,"she prayed in the name of the Lord;''and the Targum of Jonathan is,"and she confessed, or gave thanks before the Lord, whose Word spake unto her;''and the Jerusalem Targum takes in both prayer and praise,"and Hagar gave thanks, and prayed in the name of the Word of the Lord, who was revealed unto her:''in which may be observed the sense of the ancient synagogue, that this angel that appeared to Hagar, and talked with her, was the Word of the Lord, the eternal Logos, or Son of God: or else the sense is, that she gave the following name or epithet to the Lord, that vouchsafed to discourse with her:
thou God seest me; she perceived by experience his eye was upon her wherever she was, and saw all she did; saw all her transgressions, her contempt of her mistress, and her flight from her; saw her when she was at the fountain, and reproved and recalled her, and sent her back; saw all the workings of her heart, her repentance and sorrow for her sins; looked and smiled upon her, and gave her exceeding great and precious promises: he looked upon her, both with his eye of omniscience and providence, and with his eye of love, and grace, and mercy; yea, she was sensible that he was not only the God that saw her, but saw all things; was God omniscient, and therefore gives him this name under a thorough conviction and deep sense of his omniscience; and so Onkelos paraphrases the words,"thou art he, the God that sees all things;"
for she said, have I also here looked after him that seeth me? this she said within herself, either as blaming herself, that she should not look after God in this desolate place until now, and call upon him, and praise his name, whose eye was upon her, and had a concern for her, and care over her; and yet so ungrateful she had been as to neglect him, and not seek after him as it became her: or as wondering that here, in this wilderness, she should be favoured with the sight of God, and of his angel, whom she had seen in Abram's house; where to see him was not so strange and marvellous, but it was to have a sight of him in such a place, and under such circumstances as she was: or else as admiring that she should be alive after she had had such a vision of God, it being a notion that pretty much obtained, that none could see God and live, only his back parts were to be seen; wherefore others read the words, and they will bear such a version, "have not I also seen here the back parts of him that seeth me?" (y) so Moses did, Exodus 33:23.
(y) So Fagius.
Jamieson-Fausset-Brown Bible Commentary
13. called the name—common in ancient times to name places from circumstances; and the name given to this well was a grateful recognition of God's gracious appearance in the hour of Hagar's distress.
Genesis 16:13 Parallel Commentaries
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