Romans 4
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New King James VersionGreek Study Bible
1What then shall we say that Abraham our father has found according to the flesh?1Τί οὖν ἐροῦμεν εὑρηκέναι Ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκα
2For if Abraham was justified by works, he has something to boast about, but not before God.2εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη ἔχει καύχημα ἀλλ’ οὐ πρὸς Θεόν
3For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”3τί γὰρ γραφὴ λέγει Ἐπίστευσεν δὲ Ἀβραὰμ τῷ Θεῷ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην
4Now to him who works, the wages are not counted as grace but as debt.4Τῷ δὲ ἐργαζομένῳ μισθὸς οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα
5But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness,5τῷ δὲ μὴ ἐργαζομένῳ πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ λογίζεται πίστις αὐτοῦ εἰς δικαιοσύνην
6just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:6καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων
7“Blessed are those whose lawless deeds are forgiven, And whose sins are covered;7Μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι
8Blessed is the man to whom the LORD shall not impute sin.”8μακάριος ἀνὴρ οὗ οὐ μὴ λογίσηται Κύριος ἁμαρτίαν
9Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.9 μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν καὶ ἐπὶ τὴν ἀκροβυστίαν λέγομεν γάρ Ἐλογίσθη τῷ Ἀβραὰμ πίστις εἰς δικαιοσύνην
10How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised.10πῶς οὖν ἐλογίσθη ἐν περιτομῇ ὄντι ἐν ἀκροβυστίᾳ οὐκ ἐν περιτομῇ ἀλλ’ ἐν ἀκροβυστίᾳ
11And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,11Καὶ σημεῖον ἔλαβεν περιτομῆς σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι’ ἀκροβυστίας εἰς τὸ λογισθῆναι [καὶ] αὐτοῖς τὴν δικαιοσύνην
12and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.12καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν ἀκροβυστίᾳ πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ
13For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.13Οὐ γὰρ διὰ νόμου ἐπαγγελία τῷ Ἀβραὰμ τῷ σπέρματι αὐτοῦ τὸ κληρονόμον αὐτὸν εἶναι κόσμου ἀλλὰ διὰ δικαιοσύνης πίστεως
14For if those who are of the law are heirs, faith is made void and the promise made of no effect,14εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι κεκένωται πίστις καὶ κατήργηται ἐπαγγελία
15because the law brings about wrath; for where there is no law there is no transgression.15 γὰρ νόμος ὀργὴν κατεργάζεται οὗ δὲ οὐκ ἔστιν νόμος οὐδὲ παράβασις
16Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all16Διὰ τοῦτο ἐκ πίστεως ἵνα κατὰ χάριν εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι οὐ τῷ ἐκ τοῦ νόμου μόνον ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ ὅς ἐστιν πατὴρ πάντων ἡμῶν
17(as it is written, “I have made you a father of many nations” ) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did;17καθὼς γέγραπται ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά σε κατέναντι οὗ ἐπίστευσεν Θεοῦ τοῦ ζωοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα
18who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.”18ὃς παρ’ ἐλπίδα ἐπ’ ἐλπίδι ἐπίστευσεν εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν κατὰ τὸ εἰρημένον Οὕτως ἔσται τὸ σπέρμα σου
19And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb.19καὶ μὴ ἀσθενήσας τῇ πίστει κατενόησεν τὸ ἑαυτοῦ σῶμα [ἤδη] νενεκρωμένον ἑκατονταετής που ὑπάρχων καὶ τὴν νέκρωσιν τῆς μήτρας Σάρρας
20He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God,20εἰς δὲ τὴν ἐπαγγελίαν τοῦ Θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ ἀλλὰ ἐνεδυναμώθη τῇ πίστει δοὺς δόξαν τῷ Θεῷ
21and being fully convinced that what He had promised He was also able to perform.21καὶ πληροφορηθεὶς ὅτι ἐπήγγελται δυνατός ἐστιν καὶ ποιῆσαι
22And therefore “it was accounted to him for righteousness.”22διὸ καὶ Ἐλογίσθη αὐτῷ εἰς δικαιοσύνην
23Now it was not written for his sake alone that it was imputed to him,23Οὐκ ἐγράφη δὲ δι’ αὐτὸν μόνον ὅτι Ἐλογίσθη αὐτῷ
24but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead,24ἀλλὰ καὶ δι’ ἡμᾶς οἷς μέλλει λογίζεσθαι τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν Κύριον ἡμῶν ἐκ νεκρῶν
25who was delivered up because of our offenses, and was raised because of our justification.25ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν
The Holy Bible, New King James Version, Copyright © 1982 Thomas Nelson. All rights reserved.Greek and Hebrew Study Bible courtesy Bible Hub and the Discovery Bible team.
Romans 3
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