Romans 4
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1What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter?1Τί οὖν ἐροῦμεν εὑρηκέναι Ἀβραὰμ τὸν προπάτορα ἡμῶν κατὰ σάρκα
2If, in fact, Abraham was justified by works, he had something to boast about--but not before God.2εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη ἔχει καύχημα ἀλλ’ οὐ πρὸς Θεόν
3What does Scripture say? "Abraham believed God, and it was credited to him as righteousness."3τί γὰρ γραφὴ λέγει Ἐπίστευσεν δὲ Ἀβραὰμ τῷ Θεῷ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην
4Now to the one who works, wages are not credited as a gift but as an obligation.4Τῷ δὲ ἐργαζομένῳ μισθὸς οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα
5However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.5τῷ δὲ μὴ ἐργαζομένῳ πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ λογίζεται πίστις αὐτοῦ εἰς δικαιοσύνην
6David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:6καθάπερ καὶ Δαυὶδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων
7"Blessed are those whose transgressions are forgiven, whose sins are covered.7Μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι
8Blessed is the one whose sin the Lord will never count against them."8μακάριος ἀνὴρ οὗ οὐ μὴ λογίσηται Κύριος ἁμαρτίαν
9Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham's faith was credited to him as righteousness.9 μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν καὶ ἐπὶ τὴν ἀκροβυστίαν λέγομεν γάρ Ἐλογίσθη τῷ Ἀβραὰμ πίστις εἰς δικαιοσύνην
10Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before!10πῶς οὖν ἐλογίσθη ἐν περιτομῇ ὄντι ἐν ἀκροβυστίᾳ οὐκ ἐν περιτομῇ ἀλλ’ ἐν ἀκροβυστίᾳ
11And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.11Καὶ σημεῖον ἔλαβεν περιτομῆς σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι’ ἀκροβυστίας εἰς τὸ λογισθῆναι [καὶ] αὐτοῖς τὴν δικαιοσύνην
12And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.12καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν ἀκροβυστίᾳ πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ
13It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.13Οὐ γὰρ διὰ νόμου ἐπαγγελία τῷ Ἀβραὰμ τῷ σπέρματι αὐτοῦ τὸ κληρονόμον αὐτὸν εἶναι κόσμου ἀλλὰ διὰ δικαιοσύνης πίστεως
14For if those who depend on the law are heirs, faith means nothing and the promise is worthless,14εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι κεκένωται πίστις καὶ κατήργηται ἐπαγγελία
15because the law brings wrath. And where there is no law there is no transgression.15 γὰρ νόμος ὀργὴν κατεργάζεται οὗ δὲ οὐκ ἔστιν νόμος οὐδὲ παράβασις
16Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring--not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.16Διὰ τοῦτο ἐκ πίστεως ἵνα κατὰ χάριν εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι οὐ τῷ ἐκ τοῦ νόμου μόνον ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ ὅς ἐστιν πατὴρ πάντων ἡμῶν
17As it is written: "I have made you a father of many nations." He is our father in the sight of God, in whom he believed--the God who gives life to the dead and calls into being things that were not.17καθὼς γέγραπται ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά σε κατέναντι οὗ ἐπίστευσεν Θεοῦ τοῦ ζωοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα
18Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, "So shall your offspring be."18ὃς παρ’ ἐλπίδα ἐπ’ ἐλπίδι ἐπίστευσεν εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν κατὰ τὸ εἰρημένον Οὕτως ἔσται τὸ σπέρμα σου
19Without weakening in his faith, he faced the fact that his body was as good as dead--since he was about a hundred years old--and that Sarah's womb was also dead.19καὶ μὴ ἀσθενήσας τῇ πίστει κατενόησεν τὸ ἑαυτοῦ σῶμα [ἤδη] νενεκρωμένον ἑκατονταετής που ὑπάρχων καὶ τὴν νέκρωσιν τῆς μήτρας Σάρρας
20Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God,20εἰς δὲ τὴν ἐπαγγελίαν τοῦ Θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ ἀλλὰ ἐνεδυναμώθη τῇ πίστει δοὺς δόξαν τῷ Θεῷ
21being fully persuaded that God had power to do what he had promised.21καὶ πληροφορηθεὶς ὅτι ἐπήγγελται δυνατός ἐστιν καὶ ποιῆσαι
22This is why "it was credited to him as righteousness."22διὸ καὶ Ἐλογίσθη αὐτῷ εἰς δικαιοσύνην
23The words "it was credited to him" were written not for him alone,23Οὐκ ἐγράφη δὲ δι’ αὐτὸν μόνον ὅτι Ἐλογίσθη αὐτῷ
24but also for us, to whom God will credit righteousness--for us who believe in him who raised Jesus our Lord from the dead.24ἀλλὰ καὶ δι’ ἡμᾶς οἷς μέλλει λογίζεσθαι τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν Κύριον ἡμῶν ἐκ νεκρῶν
25He was delivered over to death for our sins and was raised to life for our justification.25ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν
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Romans 3
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