Mark 6:45
New International Version
Immediately Jesus made his disciples get into the boat and go on ahead of him to Bethsaida, while he dismissed the crowd.

New Living Translation
Immediately after this, Jesus insisted that his disciples get back into the boat and head across the lake to Bethsaida, while he sent the people home.

English Standard Version
Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd.

Berean Study Bible
Immediately Jesus made His disciples get into the boat and cross over ahead of Him to Bethsaida, while He dismissed the crowd.

Berean Literal Bible
And immediately He compelled His disciples to enter into the boat and to go before Him to the other side, to Bethsaida, until He should dismiss the crowd.

New American Standard Bible
Immediately Jesus made His disciples get into the boat and go ahead of Him to the other side to Bethsaida, while He Himself was sending the crowd away.

King James Bible
And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

Christian Standard Bible
Immediately he made his disciples get into the boat and go ahead of him to the other side, to Bethsaida, while he dismissed the crowd.

Contemporary English Version
At once, Jesus made his disciples get into the boat and start back across to Bethsaida. But he stayed until he had sent the crowds away.

Good News Translation
At once Jesus made his disciples get into the boat and go ahead of him to Bethsaida, on the other side of the lake, while he sent the crowd away.

Holman Christian Standard Bible
Immediately He made His disciples get into the boat and go ahead of Him to the other side, to Bethsaida, while He dismissed the crowd.

International Standard Version
Jesus immediately had his disciples get into a boat and cross to Bethsaida ahead of him, while he sent the crowd away.

NET Bible
Immediately Jesus made his disciples get into the boat and go on ahead to the other side, to Bethsaida, while he dispersed the crowd.

New Heart English Bible
And immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself was sending the crowd away.

Aramaic Bible in Plain English
And at once he urged his disciples to board the ship and go before him to the other side to Bethsaida while he sent the multitude away.

GOD'S WORD® Translation
Jesus quickly made his disciples get into a boat and cross to Bethsaida ahead of him while he sent the people away.

New American Standard 1977
And immediately He made His disciples get into the boat and go ahead of Him to the other side to Bethsaida, while He Himself was sending the multitude away.

Jubilee Bible 2000
And straightway he told his disciples to get quickly into the ship and to go to the other side before him unto Bethsaida while he dispatched the people.

King James 2000 Bible
And immediately he made his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

American King James Version
And straightway he constrained his disciples to get into the ship, and to go to the other side before to Bethsaida, while he sent away the people.

American Standard Version
And straightway he constrained his disciples to enter into the boat, and to go before him unto the other side to Bethsaida, while he himself sendeth the multitude away.

Douay-Rheims Bible
And immediately he obliged his disciples to go up into the ship, that they might go before him over the water to Bethsaida, whilst he dismissed the people.

Darby Bible Translation
And immediately he compelled his disciples to go on board ship, and to go on before to the other side to Bethsaida, while he sends the crowd away.

English Revised Version
And straightway he constrained his disciples to enter into the boat, and to go before him unto the other side to Bethsaida, while he himself sendeth the multitude away.

Webster's Bible Translation
And immediately he constrained his disciples to get into the boat, and to go to the other side before to Bethsaida, while he sent away the people.

Weymouth New Testament
Immediately afterwards He made His disciples go on board the boat and cross over to Bethsaida, leaving Him behind to dismiss the crowd.

World English Bible
Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.

Young's Literal Translation
And immediately he constrained his disciples to go into the boat, and to go before to the other side, unto Bethsaida, till he may let the multitude away,
Study Bible
Jesus Walks on Water
44And there were five thousand men who ate the loaves. 45Immediately Jesus made His disciples get into the boat and cross over ahead of Him to Bethsaida, while He dismissed the crowd. 46After bidding them farewell, He went up on the mountain to pray.…
Cross References
Matthew 11:21
"Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had happened in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Matthew 14:22
Immediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds.

Mark 6:32
So they went away in a boat by themselves to a solitary place.

Mark 8:22
When they arrived at Bethsaida, some people brought a blind man and begged Jesus to touch him.

John 6:15
Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.

John 6:17
got into a boat, and started across the sea to Capernaum. It was already dark, and Jesus had not yet gone out to them.

Treasury of Scripture

And straightway he constrained his disciples to get into the ship, and to go to the other side before to Bethsaida, while he sent away the people.

straightway.

Matthew 14:22 And straightway Jesus constrained his disciples to get into a ship, …

John 6:15-17 When Jesus therefore perceived that they would come and take him …

unto Bethsaida. or, over against Bethsaida. Bethsaida, according to Josephus, was situated on the sea of Gennesaret, in the lower Gaulonitis, (consequently on the east of the lake, as Pliny states,) and at the beginning of the mountainous country; and it was raised from a village to the honour of a city by Philip, and called Julias in honour of the emperor's daughter. Some learned men, however, are of opinion that the Bethsaida mentioned in the gospels was a different place; and that it was situated on the western shore of the sea of Tiberias, in Galilee, near Chorazin and Capernaum, with which it is associated, (Mat.

Mark 11:21 And Peter calling to remembrance said to him, Master, behold, the …

Mark 11:23 For truly I say to you, That whoever shall say to this mountain, …

Mark 12:21 And the second took her, and died, neither left he any seed: and …

Mark 8:22 And he comes to Bethsaida; and they bring a blind man to him, and …

Luke 10:13 Woe to you, Chorazin! woe to you, Bethsaida! for if the mighty works …







Lexicon
Immediately
εὐθὺς (euthys)
Adverb
Strong's Greek 2112: Immediately, soon, at once. Adverb from euthus; directly, i.e. At once or soon.

[Jesus] made
ἠνάγκασεν (ēnankasen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 315: To force, compel, constrain, urge. From anagke; to necessitate.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples
μαθητὰς (mathētas)
Noun - Accusative Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

get
ἐμβῆναι (embēnai)
Verb - Aorist Infinitive Active
Strong's Greek 1684: To step in; I go onboard a ship, embark. From en and the base of basis; to walk on, i.e. Embark, reach.

into
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

boat
πλοῖον (ploion)
Noun - Accusative Neuter Singular
Strong's Greek 4143: A ship, vessel, boat. From pleo; a sailer, i.e. Vessel.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

cross over ahead of [Him]
προάγειν (proagein)
Verb - Present Infinitive Active
Strong's Greek 4254: From pro and ago; to lead forward; intransitively, to precede (participle, previous).

to
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

Bethsaida,
Βηθσαϊδάν (Bēthsaidan)
Noun - Accusative Feminine Singular
Strong's Greek 966: Of Chaldee origin; fishing-house; Bethsaida, a place in Palestine.

while
ἕως (heōs)
Conjunction
Strong's Greek 2193: A conjunction, preposition and adverb of continuance, until.

He
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

dismissed
ἀπολύει (apolyei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 630: From apo and luo; to free fully, i.e. relieve, release, dismiss, or let die, pardon or divorce.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

crowd.
ὄχλον (ochlon)
Noun - Accusative Masculine Singular
Strong's Greek 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.
(45) Unto Bethsaida.--There is nothing in the text to warrant the marginal reading, "over against Beth-saida." It was probably suggested by some one who did not know that there were two Bethsaidas, in order to avoid the seeming difficulty which presented itself from the statement in St. Luke, that the Five Thousand were fed at or near Bethsaida.

Verse 45. - The other side. It would seem, as has already been stated, that there were two Bethsaidas (or "places of fish" - fish-villages) - one to the north-east of the Sea of Galilee, not far from where the Jordan enters it, called Bethsaida Julias; and the other on the western side of the sea itself, near to Capernaum. Again and again our Lord crossed this sea to escape the crowds who followed him about, and now wished "to take him by force and make him a king." He desired for a time to be in retirement, in order that he might pray with the greater earnestness, and freedom from interruption. He also wished to make occasion for the miracle which was to follow, namely, the stilling of the tempest. 6:45-56 The church is often like a ship at sea, tossed with tempests, and not comforted: we may have Christ for us, yet wind and tide against us; but it is a comfort to Christ's disciples in a storm, that their Master is in the heavenly mount, interceding for them. And no difficulties can hinder Christ's appearance for his people, when the set time is come. He silenced their fears, by making himself known to them. Our fears are soon satisfied, if our mistakes are set right, especially our mistakes as to Christ. Let the disciples have their Master with them, and all is well. It is for want of rightly understanding Christ's former works, that we view his present works as if there never were the like before. If Christ's ministers now could cure people's bodily diseases, what multitudes would flock after them! It is sad to think how much more most care about their bodies than about their souls.
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