Mark 6:14
New International Version
King Herod heard about this, for Jesus' name had become well known. Some were saying, "John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him."

New Living Translation
Herod Antipas, the king, soon heard about Jesus, because everyone was talking about him. Some were saying, "This must be John the Baptist raised from the dead. That is why he can do such miracles."

English Standard Version
King Herod heard of it, for Jesus’ name had become known. Some said, “John the Baptist has been raised from the dead. That is why these miraculous powers are at work in him.”

Berean Study Bible
Now King Herod heard about this, for Jesus’ name had become well known, and people were saying, “John the Baptist has risen from the dead! That is why miraculous powers are at work in him.”

Berean Literal Bible
And King Herod heard; for His name became well known. And people were saying, "John, the one baptizing, is risen out from the dead, and because of this the miraculous powers operate in him."

New American Standard Bible
And King Herod heard of it, for His name had become well known; and people were saying, "John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him."

King James Bible
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.

Christian Standard Bible
King Herod heard about it, because Jesus’s name had become well known. Some said, “John the Baptist has been raised from the dead, and that’s why miraculous powers are at work in him.”

Contemporary English Version
Jesus became so well-known that Herod the ruler heard about him. Some people thought he was John the Baptist, who had come back to life with the power to work miracles.

Good News Translation
Now King Herod heard about all this, because Jesus' reputation had spread everywhere. Some people were saying, "John the Baptist has come back to life! That is why he has this power to perform miracles."

Holman Christian Standard Bible
King Herod heard of this, because Jesus' name had become well known. Some said, "John the Baptist has been raised from the dead, and that's why supernatural powers are at work in him."

International Standard Version
King Herod heard about this, because Jesus' name had become well-known. He was saying, "John the Baptist has been raised from the dead! That's why he is able to do these miracles."

NET Bible
Now King Herod heard this, for Jesus' name had become known. Some were saying, "John the baptizer has been raised from the dead, and because of this, miraculous powers are at work in him."

New Heart English Bible
King Herod heard this, for his name had become known, and he said, "John the Baptist has risen from the dead, and therefore these powers are at work in him."

Aramaic Bible in Plain English
And Herodus The King heard about Yeshua, for his name was known to him and he said, “He is Yohannan The Baptizer; he is raised from the grave, therefore, mighty works are performed by him.”

GOD'S WORD® Translation
King Herod heard about Jesus, because Jesus' name had become well-known. Some people were saying, "John the Baptizer has come back to life. That's why he has the power to perform these miracles."

New American Standard 1977
And King Herod heard of it, for His name had become well known; and people were saying, “John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him.”

Jubilee Bible 2000
And king Herod heard of him (for his name was spread abroad), and he said, John the Baptist has risen from the dead, and therefore virtues operate in him.

King James 2000 Bible
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do show forth themselves in him.

American King James Version
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do show forth themselves in him.

American Standard Version
And king Herod heard thereof ; for his name had become known: and he said, John the Baptizer is risen from the dead, and therefore do these powers work in him.

Douay-Rheims Bible
And king Herod heard, (for his name was made manifest,) and he said: John the Baptist is risen again from the dead, and therefore mighty works shew forth themselves in him.

Darby Bible Translation
And Herod the king heard [of him] (for his name had become public), and said, John the baptist is risen from among [the] dead, and on this account works of power are wrought by him.

English Revised Version
And king Herod heard thereof; for his name had become known: and he said, John the Baptist is risen from the dead, and therefore do these powers work in him.

Webster's Bible Translation
And king Herod heard of him (for his name was spread abroad:) and he said, That John the Baptist had risen from the dead, and therefore mighty works do show forth themselves in him.

Weymouth New Testament
King Herod heard of all this (for the name of Jesus had become widely known)

World English Bible
King Herod heard this, for his name had become known, and he said, "John the Baptizer has risen from the dead, and therefore these powers are at work in him."

Young's Literal Translation
And the king Herod heard, (for his name became public,) and he said -- 'John the Baptist out of the dead was raised, and because of this the mighty powers are working in him.'
Study Bible
The Beheading of John
13They also drove out many demons and healed many of the sick, anointing them with oil. 14Now King Herod heard about this, for Jesus’ name had become well known, and people were saying, “John the Baptist has risen from the dead! That is why miraculous powers are at work in him.” 15Others said, “He is Elijah,” and still others, “He is a prophet, like one of the prophets of old.”…
Cross References
Matthew 14:1
At that time Herod the tetrarch heard the reports about Jesus

Matthew 14:2
and said to his servants, "This is John the Baptist; he has risen from the dead! This is why miraculous powers are at work in him."

Matthew 14:3
Now Herod had arrested John and bound him and put him in prison on account of Herodias, his brother Philip's wife,

Matthew 14:6
On Herod's birthday, however, the daughter of Herodias danced before them, and pleased Herod

Mark 8:28
They answered, "Some say John the Baptist; others say Elijah; and still others say You are one of the prophets."

Luke 9:7
When Herod the Tetrarch heard about all that was happening, he was perplexed. For some were saying that John had risen from the dead,

Luke 9:19
"Some say John the Baptist," they answered, "others say Elijah, and still others that a prophet of old has arisen."

Luke 23:7
And learning that Jesus was under Herod's jurisdiction, he sent Him to Herod, who himself was in Jerusalem at that time.

Hebrews 2:4
and was affirmed by God through signs, wonders, various miracles, and gifts of the Holy Spirit distributed according to His will.

Treasury of Scripture

And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do show forth themselves in him.

king Herod.

Mark 6:22,26,27
And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee…

Matthew 14:1,2
At that time Herod the tetrarch heard of the fame of Jesus, …

Luke 3:1
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

his name.

Mark 1:28,45
And immediately his fame spread abroad throughout all the region round about Galilee…

2 Chronicles 26:8,15
And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly…

Matthew 9:31
But they, when they were departed, spread abroad his fame in all that country.







Lexicon
Now
Καὶ (Kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

King
βασιλεὺς (basileus)
Noun - Nominative Masculine Singular
Strong's Greek 935: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.

Herod
Ἡρῴδης (Hērōdēs)
Noun - Nominative Masculine Singular
Strong's Greek 2264: Compound of heros and eidos; heroic; Herod, the name of four Jewish kings.

heard about this,
ἤκουσεν (ēkousen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

for
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

[Jesus’]
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

name
ὄνομα (onoma)
Noun - Nominative Neuter Singular
Strong's Greek 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

had become
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

well known,
φανερὸν (phaneron)
Adjective - Nominative Neuter Singular
Strong's Greek 5318: Apparent, clear, visible, manifest; adv: clearly. From phaino; shining, i.e. Apparent; neuter publicly, externally.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

[people] were saying,
ἔλεγον (elegon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“John
Ἰωάννης (Iōannēs)
Noun - Nominative Masculine Singular
Strong's Greek 2491: Of Hebrew origin; Joannes, the name of four Israelites.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Baptist
Βαπτίζων (Baptizōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 907: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.

has risen
ἐγήγερται (egēgertai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

from
ἐκ (ek)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] dead!
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's Greek 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

That
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's Greek 3778: This; he, she, it.

is why
διὰ (dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

miraculous powers
δυνάμεις (dynameis)
Noun - Nominative Feminine Plural
Strong's Greek 1411: From dunamai; force; specially, miraculous power.

are at work
ἐνεργοῦσιν (energousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 1754: From energes; to be active, efficient.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

him.�
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
(14) That John the Baptist was risen from the dead.--See Notes on Matthew 14:1-2. In addition an interesting illustration of what is stated as to Herod's belief may be given from the Roman poet Persius. He is describing in one of his satires (v. 180-188) the effect of superstitious fear in marring all the pleasures of the pride of luxurious pomp, and this is the illustration which he chooses:--

"But when the feast of Herod's birthday comes,

And, through the window, smoke-besmeared, the lamps,

Set in due order, wreaths of violets round,

Pour out their oily fumes, and in the dish

Of red-clay porcelain tail of tunny swims,

And the white flagon bellies out with wine,

Thou mov'st thy lips, yet speak'st not, and in fear

Thou keep'st the Sabbath of the circumcised,

And then there rise dark spectres of the dead,

And the cracked egg-shell bodes of coming ill . . .

It is clear that a description so minute in its details must have been photographed, as it were, from some actual incident, and could not have been merely a general picture of the prevalence of Jewish superstition in Roman society. Commentators on the Roman poet have, however, failed to find any clue to the incident thus graphically related. Can we, starting from what the Gospels tell us as to the character of Antipas, picture to ourselves a scene that explains his strange mysterious hints? In A.D. 39 Herod Agrippa I., the nephew of the Tetrarch, obtained the title of king from the Emperor Caligula. Prompted by the ambition of Herodias, Antipas went with her to Rome, to seek, by lavish gifts and show of state, the same distinction. The emissaries of Agrippa, however, thwarted his schemes, and he was deposed and sent into exile at Lugdunum. May we not conjecture that the same superstitious terror which made him say that John the Baptist was risen from the dead followed him there also? "Herod's birthday" again comes round, and there is a great feast, and instead of the "lords, high captains, and chief estates of Galilee," senators and courtiers and philosophers are there, and, lo! there is a pause, and the Tetrarch rises in silent horror--as Macbeth at the apparition of Banquo's ghost--and he sees the dark form shaking its gory locks, and his lips move in speechless terror, and he "does many things" on the coming Sabbath, and the thing becomes a by-word and a proverb in the upper circles of Roman society, and is noted in the schools of the Stoics as an illustration of what superstition can effect. The view thus stated is, of course, not more than a conjecture, but it at least explains phenomena. Persius died, at the age of twenty-eight or thirty, in A.D. 62, and may well therefore have heard the matter talked of in his boyhood.

Verse 14. - This Herod is called by St. Matthew (Matthew 14:1) "the tetrarch;" and so also by St. Luke (Luke 9:7); though it should be noticed that St. Matthew, in the same context, at Ver. 9, calls him "king." The word "tetrarch" properly means the sovereign or ruler of the fourth part of a territory. He is known as Herod Anti-pus, son of Herod the Great, who had appointed him "tetrarch" of Galilee and Peraea. Herod Antipas had married the daughter of Arctas, King of Arabia, but deserted her for the sake of Herodias, his brother Philip's wife. John the Baptist is risen from the dead; that is, "is risen in the person of Jesus Christ." St. Luke. (Luke 9:7) says that at first Herod was "much perplexed (διηπόρει)" "about him. At length, however, as he heard more and more of the fame of Christ's miracles, he came to the conclusion that our Lord was none other than John the Baptist risen again. Such is the opinion of St. Chrysostom, St. Augustine, and others. At that time the views of Pythagoras respecting the transmigration of souls were generally current, and probably influenced the troubled mind of Herod. He had put to death an innocent and holy man; and it is a high testimony to the worth of the Baptist that, under the reproaches of a guilty conscience, Herod should have come to the conclusion that he had risen from the dead, thus probably giving the lie to his own opinions as a Sadducee; and terrified lest the Baptist should now avenge his own murder. "What a great thing," exclaims St. Chrysostom," is virtue! for Herod fears him, even though dead." It should not be forgotten that this is the same Herod who set Jesus at nought and mocked him, when Pilate sent him to him, in the hope of relieving himself of the terrible responsibility of condemning one whom he knew to be innocent. 6:14-29 Herod feared John while he lived, and feared him still more when he was dead. Herod did many of those things which John in his preaching taught him; but it is not enough to do many things, we must have respect to all the commandments. Herod respected John, till he touched him in his Herodias. Thus many love good preaching, if it keep far away from their beloved sin. But it is better that sinners persecute ministers now for faithfulness, than curse them eternally for unfaithfulness. The ways of God are unsearchable; but we may be sure he never can be at a loss to repay his servants for what they endure or lose for his sake. Death could not come so as to surprise this holy man; and the triumph of the wicked was short.
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