Mark 6:14
New International Version
King Herod heard about this, for Jesus’ name had become well known. Some were saying, “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.”

New Living Translation
Herod Antipas, the king, soon heard about Jesus, because everyone was talking about him. Some were saying, “This must be John the Baptist raised from the dead. That is why he can do such miracles.”

English Standard Version
King Herod heard of it, for Jesus’ name had become known. Some said, “John the Baptist has been raised from the dead. That is why these miraculous powers are at work in him.”

Berean Standard Bible
Now King Herod heard about this, for Jesus’ name had become well known, and people were saying, “John the Baptist has risen from the dead! That is why miraculous powers are at work in him.”

Berean Literal Bible
And King Herod heard; for His name became well known. And people were saying, "John, the one baptizing, is risen out from the dead, and because of this the miraculous powers operate in him."

King James Bible
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.

New King James Version
Now King Herod heard of Him, for His name had become well known. And he said, “John the Baptist is risen from the dead, and therefore these powers are at work in him.”

New American Standard Bible
And King Herod heard about it, for His name had become well known; and people were saying, “John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him.”

NASB 1995
And King Herod heard of it, for His name had become well known; and people were saying, “John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him.”

NASB 1977
And King Herod heard of it, for His name had become well known; and people were saying, “John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him.”

Legacy Standard Bible
And King Herod heard it, for His name had become well known; and people were saying, “John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him.”

Amplified Bible
King Herod [Antipas] heard about this, for Jesus’ name and reputation had become well known. People were saying, “John the Baptist has been raised from the dead, and that is why these miraculous powers are at work in Him.”

Christian Standard Bible
King Herod heard about it, because Jesus’s name had become well known. Some said, “John the Baptist has been raised from the dead, and that’s why miraculous powers are at work in him.”

Holman Christian Standard Bible
King Herod heard of this, because Jesus’ name had become well known. Some said, “John the Baptist has been raised from the dead, and that’s why supernatural powers are at work in him.”

American Standard Version
And king Herod heard thereof; for his name had become known: and he said, John the Baptizer is risen from the dead, and therefore do these powers work in him.

Contemporary English Version
Jesus became so well-known that Herod the ruler heard about him. Some people thought he was John the Baptist, who had come back to life with the power to work miracles.

English Revised Version
And king Herod heard thereof; for his name had become known: and he said, John the Baptist is risen from the dead, and therefore do these powers work in him.

GOD'S WORD® Translation
King Herod heard about Jesus, because Jesus' name had become well-known. Some people were saying, "John the Baptizer has come back to life. That's why he has the power to perform these miracles."

Good News Translation
Now King Herod heard about all this, because Jesus' reputation had spread everywhere. Some people were saying, "John the Baptist has come back to life! That is why he has this power to perform miracles."

International Standard Version
King Herod heard about this, because Jesus' name had become well-known. He was saying, "John the Baptist has been raised from the dead! That's why he is able to do these miracles."

Majority Standard Bible
Now King Herod heard about this, for Jesus’ name had become well known, and people were saying, “John the Baptist has risen from the dead! That is why miraculous powers are at work in him.”

NET Bible
Now King Herod heard this, for Jesus' name had become known. Some were saying, "John the baptizer has been raised from the dead, and because of this, miraculous powers are at work in him."

New Heart English Bible
King Herod heard this, for his name had become known, and he said, "John the Baptist has risen from the dead, and therefore these powers are at work in him."

Webster's Bible Translation
And king Herod heard of him (for his name was spread abroad:) and he said, That John the Baptist had risen from the dead, and therefore mighty works do show forth themselves in him.

Weymouth New Testament
King Herod heard of all this (for the name of Jesus had become widely known)

World English Bible
King Herod heard this, for his name had become known, and he said, “John the Baptizer has risen from the dead, and therefore these powers are at work in him.”
Literal Translations
Literal Standard Version
And King Herod heard (for His Name became public), and he said, “John the Immerser was raised out of the dead, and because of this the mighty powers are working in him.”

Berean Literal Bible
And King Herod heard; for His name became well known. And people were saying, "John, the one baptizing, is risen out from the dead, and because of this the miraculous powers operate in him."

Young's Literal Translation
And the king Herod heard, (for his name became public,) and he said -- 'John the Baptist out of the dead was raised, and because of this the mighty powers are working in him.'

Smith's Literal Translation
And king Herod heard his name; (for it was manifest:) and said, That John the Immerser was raised from the dead, and for this the powers were energetic in him.
Catholic Translations
Douay-Rheims Bible
And king Herod heard, (for his name was made manifest,) and he said: John the Baptist is risen again from the dead, and therefore mighty works shew forth themselves in him.

Catholic Public Domain Version
And king Herod heard of it, (for his name had become well-known) and he said: “John the Baptist has risen again from the dead, and because of this, miracles are at work in him.”

New American Bible
King Herod heard about it, for his fame had become widespread, and people were saying, “John the Baptist has been raised from the dead; that is why mighty powers are at work in him.”

New Revised Standard Version
King Herod heard of it, for Jesus’ name had become known. Some were saying, “John the baptizer has been raised from the dead; and for this reason these powers are at work in him.”
Translations from Aramaic
Lamsa Bible
And Herod the king heard about Jesus, for his name was known to him; and he said, John the Baptist has risen from the dead; this is why miracles are worked by him.

Aramaic Bible in Plain English
And Herodus The King heard about Yeshua, for his name was known to him and he said, “He is Yohannan The Baptizer; he is raised from the grave, therefore, mighty works are performed by him.”
NT Translations
Anderson New Testament
And Herod the king heard of him, for his name had be come known; and he said: John the Immerser has risen from the dead, and for this reason, the powers of the spiritual world are active within him.

Godbey New Testament
And king Herod heard; for His name became known: and said, John the Baptist is risen from the dead, and therefore mighty works are wrought in Him.

Haweis New Testament
And king Herod heard it (for his name was celebrated), and he said, This is John the Baptist, he is risen from the dead, and therefore miracles are wrought by him.

Mace New Testament
In the mean time king Herod heard of Jesus, whose name was now celebrated, and he said, John the Baptist is risen from the dead, no wonder then that he works miracles.

Weymouth New Testament
King Herod heard of all this (for the name of Jesus had become widely known)

Worrell New Testament
And the king Herod heard of Him, (for His name became famous), and he said, "John the Immerser has risen from the dead; and, because of this, the powers are working in Him."

Worsley New Testament
And king Herod heard of Him, (for his name was spread abroad,) and he said, John the baptist is risen from the dead, and therefore miraculous powers appear in him.

Additional Translations ...
Audio Bible



Context
The Beheading of John
13They also drove out many demons and healed many of the sick, anointing them with oil. 14Now King Herod heard about this, for Jesus’ name had become well known, and people were saying, “John the Baptist has risen from the dead! That is why miraculous powers are at work in him.” 15Others were saying, “He is Elijah,” and still others, “He is a prophet, like one of the prophets of old.”…

Cross References
Matthew 14:1-2
At that time Herod the tetrarch heard the reports about Jesus / and said to his servants, “This is John the Baptist; he has risen from the dead! That is why miraculous powers are at work in him.”

Luke 9:7-9
When Herod the tetrarch heard about all that was happening, he was perplexed. For some were saying that John had risen from the dead, / others that Elijah had appeared, and still others that a prophet of old had arisen. / “I beheaded John,” Herod said, “but who is this man I hear such things about?” And he kept trying to see Jesus.

Matthew 16:14
They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

Mark 8:28
They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”

John 1:21
“Then who are you?” they inquired. “Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.”

John 1:25
asked him, “Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?”

Matthew 11:11
Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he.

Matthew 17:12-13
But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.” / Then the disciples understood that He was speaking to them about John the Baptist.

Luke 7:16
A sense of awe swept over all of them, and they glorified God. “A great prophet has appeared among us!” they said. “God has visited His people!”

Luke 7:39
When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a sinner!”

John 10:41
Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”

2 Kings 2:15
When the sons of the prophets who were watching him from Jericho saw what had happened, they said, “The spirit of Elijah rests on Elisha.” And they went to meet him and bowed down to the ground before him.

2 Kings 9:36
So they went back and told Jehu, who replied, “This is the word of the LORD, which He spoke through His servant Elijah the Tishbite: ‘On the plot of ground at Jezreel the dogs will devour the flesh of Jezebel.

Malachi 4:5
Behold, I will send you Elijah the prophet before the coming of the great and awesome Day of the LORD.

Deuteronomy 18:15
The LORD your God will raise up for you a prophet like me from among your brothers. You must listen to him.


Treasury of Scripture

And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do show forth themselves in him.

king Herod.

Mark 6:22,26,27
And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee…

Matthew 14:1,2
At that time Herod the tetrarch heard of the fame of Jesus, …

Luke 3:1
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,

his name.

Mark 1:28,45
And immediately his fame spread abroad throughout all the region round about Galilee…

2 Chronicles 26:8,15
And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly…

Matthew 9:31
But they, when they were departed, spread abroad his fame in all that country.

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Mark 6
1. Jesus is a prophet without honor in his own country.
7. He gives the twelve power over unclean spirits.
14. Various opinions of Jesus.
16. John the Baptist is imprisoned, beheaded, and buried.
30. The apostles return from preaching.
34. The miracle of five loaves and two fishes.
45. Jesus walks on the sea;
53. and heals all who touch him.














Now King Herod
The mention of "King Herod" refers to Herod Antipas, the tetrarch of Galilee and Perea, not a king in the full sense but a ruler under Roman authority. Herod Antipas was a son of Herod the Great, known for his role in the events leading to the execution of John the Baptist and later, the trial of Jesus. Historically, Herod Antipas is a figure of political intrigue and moral weakness, often swayed by public opinion and personal desires. His title as "king" here is somewhat ironic, as it reflects his ambition and the perception of his rule, despite his limited power.

heard about this
The phrase "heard about this" indicates the spread of Jesus' fame and the impact of His ministry. The Greek word for "heard" (ἀκούω, akouō) implies not just hearing but understanding and considering the implications. Herod's hearing of Jesus' works suggests the widespread nature of Jesus' influence, reaching even the highest political figures of the time. This highlights the unstoppable nature of the Gospel message, transcending social and political boundaries.

for Jesus’ name had become well known
The "name" of Jesus becoming "well known" signifies more than just recognition; it denotes authority and reputation. In biblical terms, a name often represents the essence and power of a person. The Greek word for "name" (ὄνομα, onoma) encompasses identity and character. Jesus' name being well known indicates the profound impact of His teachings and miracles, which were causing a stir across the region. This reflects the divine authority and mission of Jesus, as His works could not be hidden or ignored.

and people were saying
The phrase "and people were saying" suggests the spread of rumors and public speculation. The Greek verb used here (λέγω, legō) implies continuous action, indicating that these discussions were ongoing and widespread. This reflects the human tendency to seek explanations for extraordinary events, often leading to various interpretations and misunderstandings. It also underscores the communal nature of news and how it shapes public perception.

'John the Baptist has risen from the dead!'
This statement reflects the belief in resurrection and the impact of John the Baptist's ministry. John was a significant prophetic figure, and his execution by Herod was a notable event. The idea that John had "risen from the dead" shows the people's struggle to comprehend Jesus' miraculous powers, attributing them to a familiar figure. This reflects the Jewish expectation of resurrection and the continuity of God's work through His prophets.

That is why miraculous powers are at work in him
The attribution of "miraculous powers" to Jesus as a result of John’s supposed resurrection highlights the people's attempt to rationalize the supernatural. The Greek word for "miraculous powers" (δυνάμεις, dynameis) denotes mighty works or acts of divine power. This reflects the recognition of the divine at work, even if misunderstood. It underscores the reality of Jesus' divine mission and the manifestation of God's kingdom through His works, challenging people to see beyond their limited understanding.

(14) That John the Baptist was risen from the dead.--See Notes on Matthew 14:1-2. In addition an interesting illustration of what is stated as to Herod's belief may be given from the Roman poet Persius. He is describing in one of his satires (v. 180-188) the effect of superstitious fear in marring all the pleasures of the pride of luxurious pomp, and this is the illustration which he chooses:--

"But when the feast of Herod's birthday comes,

And, through the window, smoke-besmeared, the lamps,

Set in due order, wreaths of violets round,

Pour out their oily fumes, and in the dish

Of red-clay porcelain tail of tunny swims,

And the white flagon bellies out with wine,

Thou mov'st thy lips, yet speak'st not, and in fear

Thou keep'st the Sabbath of the circumcised,

And then there rise dark spectres of the dead, . . .

Verse 14. - This Herod is called by St. Matthew (Matthew 14:1) "the tetrarch;" and so also by St. Luke (Luke 9:7); though it should be noticed that St. Matthew, in the same context, at Ver. 9, calls him "king." The word "tetrarch" properly means the sovereign or ruler of the fourth part of a territory. He is known as Herod Anti-pus, son of Herod the Great, who had appointed him "tetrarch" of Galilee and Peraea. Herod Antipas had married the daughter of Arctas, King of Arabia, but deserted her for the sake of Herodias, his brother Philip's wife. John the Baptist is risen from the dead; that is, "is risen in the person of Jesus Christ." St. Luke. (Luke 9:7) says that at first Herod was "much perplexed (διηπόρει)" "about him. At length, however, as he heard more and more of the fame of Christ's miracles, he came to the conclusion that our Lord was none other than John the Baptist risen again. Such is the opinion of St. Chrysostom, St. Augustine, and others. At that time the views of Pythagoras respecting the transmigration of souls were generally current, and probably influenced the troubled mind of Herod. He had put to death an innocent and holy man; and it is a high testimony to the worth of the Baptist that, under the reproaches of a guilty conscience, Herod should have come to the conclusion that he had risen from the dead, thus probably giving the lie to his own opinions as a Sadducee; and terrified lest the Baptist should now avenge his own murder. "What a great thing," exclaims St. Chrysostom," is virtue! for Herod fears him, even though dead." It should not be forgotten that this is the same Herod who set Jesus at nought and mocked him, when Pilate sent him to him, in the hope of relieving himself of the terrible responsibility of condemning one whom he knew to be innocent.

Parallel Commentaries ...


Greek
Now
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

King
βασιλεὺς (basileus)
Noun - Nominative Masculine Singular
Strong's 935: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.

Herod
Ἡρῴδης (Hērōdēs)
Noun - Nominative Masculine Singular
Strong's 2264: Compound of heros and eidos; heroic; Herod, the name of four Jewish kings.

heard about this,
ἤκουσεν (ēkousen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

for
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

[Jesus’]
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

name
ὄνομα (onoma)
Noun - Nominative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

had become
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

well known,
φανερὸν (phaneron)
Adjective - Nominative Neuter Singular
Strong's 5318: Apparent, clear, visible, manifest; adv: clearly. From phaino; shining, i.e. Apparent; neuter publicly, externally.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[people] were saying,
ἔλεγον (elegon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“John
Ἰωάννης (Iōannēs)
Noun - Nominative Masculine Singular
Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.

the
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Baptist
Βαπτίζων (Baptizōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 907: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.

has risen
ἐγήγερται (egēgertai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] dead!
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

That
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's 3778: This; he, she, it.

is why
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

miraculous powers
δυνάμεις (dynameis)
Noun - Nominative Feminine Plural
Strong's 1411: From dunamai; force; specially, miraculous power.

are at work
ἐνεργοῦσιν (energousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1754: From energes; to be active, efficient.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

him.”
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


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