Verse (Click for Chapter) New International Version When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.” New Living Translation When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner!” English Standard Version Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” Berean Standard Bible When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a sinner!” Berean Literal Bible And the Pharisee, the one having called Him, having seen, spoke within himself, saying, “If this man were a prophet, He would have known who and what kind the woman is who touches Him—because she is a sinner.” King James Bible Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. New King James Version Now when the Pharisee who had invited Him saw this, he spoke to himself, saying, “This Man, if He were a prophet, would know who and what manner of woman this is who is touching Him, for she is a sinner.” New American Standard Bible Now when the Pharisee who had invited Him saw this, he said to himself, “If this man were a prophet He would know who and what sort of person this woman is who is touching Him, that she is a sinner!” NASB 1995 Now when the Pharisee who had invited Him saw this, he said to himself, “If this man were a prophet He would know who and what sort of person this woman is who is touching Him, that she is a sinner.” NASB 1977 Now when the Pharisee who had invited Him saw this, he said to himself, “If this man were a prophet He would know who and what sort of person this woman is who is touching Him, that she is a sinner.” Legacy Standard Bible Now when the Pharisee, who had invited Him, saw this, he said to himself, saying, “If this man were a prophet He would know who and what sort of person this woman is who is touching Him, that she is a sinner.” Amplified Bible Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].” Berean Annotated Bible When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a sinner! Christian Standard Bible When the Pharisee who had invited him saw this, he said to himself, “This man, if he were a prophet, would know who and what kind of woman this is who is touching him—she’s a sinner! ” Holman Christian Standard Bible When the Pharisee who had invited Him saw this, he said to himself, “This man, if He were a prophet, would know who and what kind of woman this is who is touching Him—she’s a sinner!” American Standard Version Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner. Contemporary English Version The Pharisee who had invited Jesus saw this and said to himself, "If this man really were a prophet, he would know what kind of woman is touching him! He would know that she is a sinner." English Revised Version Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is which touched him, that she is a sinner. GOD'S WORD® Translation The Pharisee who had invited Jesus saw this and thought, "If this man really were a prophet, he would know what sort of woman is touching him. She's a sinner." Good News Translation When the Pharisee saw this, he said to himself, "If this man really were a prophet, he would know who this woman is who is touching him; he would know what kind of sinful life she lives!" International Standard Version Now the Pharisee who had invited Jesus saw this and told himself, "If this man were a prophet, he would have known who is touching him and what kind of woman she is. She's a sinner!" NET Bible Now when the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would know who and what kind of woman this is who is touching him, that she is a sinner." New Heart English Bible Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner." Webster's Bible Translation Now when the Pharisee who had invited him, saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who, and what manner of woman this is that toucheth him, for she is a sinner. Weymouth New Testament Noticing this, the Pharisee, His host, said to himself, "This man, if he were really a Prophet, would know who and what sort of person this woman is who is touching him--and would know that she is an immoral woman." Majority Text Translations Majority Standard BibleWhen the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a sinner!” World English Bible Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.” Literal Translations Literal Standard VersionAnd the Pharisee who called Him, having seen, spoke within himself, saying, “This One, if He were a prophet, would have known who and of what kind [is] the woman who touches Him, that she is a sinner.” Berean Literal Bible And the Pharisee, the one having called Him, having seen, spoke within himself, saying, “If this man were a prophet, He would have known who and what kind the woman is who touches Him—because she is a sinner.” Young's Literal Translation And the Pharisee who did call him, having seen, spake within himself, saying, 'This one, if he were a prophet, would have known who and of what kind is the woman who doth touch him, that she is a sinner.' Smith's Literal Translation And the Pharisee having called him, seeing, said within himself, This, if he were a prophet, had known who and what race of woman which had touched him: for she is sinful. Catholic Translations Douay-Rheims BibleAnd the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner. Catholic Public Domain Version Then the Pharisee, who had invited him, upon seeing this, spoke within himself, saying, “This man, if he were a prophet, would certainly know who and what kind of woman is this, who is touching him: that she is a sinner.” New American Bible When the Pharisee who had invited him saw this he said to himself, “If this man were a prophet, he would know who and what sort of woman this is who is touching him, that she is a sinner.” New Revised Standard Version Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him—that she is a sinner.” Translations from Aramaic Lamsa BibleWhen the Pharisee who had invited him saw it, he reasoned in himself and said, If this man were a prophet, he would have known who she was and her reputation; for the woman who has touched him is a sinner. Aramaic Bible in Plain English But when that Pharisee who had invited him saw, he thought within himself and he said, “If this one were a Prophet, he would have known who she is and what her reputation is, for she is a sinner woman who touched him.” NT Translations Anderson New TestamentBut when the Pharisee who had invited him, saw it, he said within himself: This man, if he were a prophet, would have known who, and what sort of woman this is that touches him; for she is a sinner. Godbey New Testament And the Pharisee, having invited Him, seeing, spoke within himself, saying, If He were a prophet, He would know who and what kind the woman is, who touches Him, because she is a sinner. Haweis New Testament And when the Pharisee who had invited him saw it, he said within himself, If this man were a prophet, he would know who and what kind of a woman this is that toucheth him; for she is a notorious sinner. Mace New Testament which the Pharisee, who had invited him, observing, he thus argued with himself, if this man were a prophet, he could not but know that the woman, who is so busy with him, is a person of a loose character. Weymouth New Testament Noticing this, the Pharisee, His host, said to himself, "This man, if he were really a Prophet, would know who and what sort of person this woman is who is touching him--and would know that she is an immoral woman." Worrell New Testament But, seeing it, the Pharisee who invited Him, spake in himself, saying, "This Man, if He were a prophet, would know who and what sort of woman this is that is touching Him, because she is a sinner." Worsley New Testament But when the pharisee that invited Him saw it, he said within himself, This man, if he were a prophet, would have known who and what sort of a woman this is that toucheth Him; for she is a notorious sinner. Additional Translations ... Audio Bible Context A Sinful Woman Anoints Jesus…38As she stood behind Him at His feet weeping, she began to wet His feet with her tears and wipe them with her hair. Then she kissed His feet and anointed them with the perfume. 39When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him— for she is a sinner!” 40But Jesus answered him, “Simon, I have something to tell you.” “Tell me, Teacher,” he said.… Cross References When the Pharisee who had invited Jesus saw this, Matthew 9:11 When the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?” Mark 2:16 When the scribes who were Pharisees saw Jesus eating with these people, they asked His disciples, “Why does He eat with tax collectors and sinners?” Luke 5:30 But the Pharisees and their scribes complained to Jesus’ disciples, “Why do you eat and drink with tax collectors and sinners?” he said to himself, Luke 18:11 The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like other men—swindlers, evildoers, adulterers—or even like this tax collector. Matthew 9:3 On seeing this, some of the scribes said to themselves, “This man is blaspheming!” Mark 2:6-7 But some of the scribes were sitting there and thinking in their hearts, / “Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?” “If this man were a prophet, John 4:19 “Sir,” the woman said, “I see that You are a prophet. John 9:17 So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?” “He is a prophet,” the man replied. John 6:14 When the people saw the sign that Jesus had performed, they began to say, “Truly this is the Prophet who is to come into the world.” He would know who this is and what kind of woman is touching Him— John 2:24-25 But Jesus did not entrust Himself to them, for He knew them all. / He did not need any testimony about man, for He knew what was in a man. Mark 5:30-32 At once Jesus was aware that power had gone out from Him. Turning to the crowd, He asked, “Who touched My garments?” / His disciples answered, “You can see the crowd pressing in on You, and yet You ask, ‘Who touched Me?’” / But He kept looking around to see who had done this. Hebrews 4:13 Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account. for she is a sinner!” Matthew 9:13 But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.” Luke 18:13 But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’ 1 Timothy 1:15 This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst. John 4:9 “You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.) Treasury of Scripture Now when the Pharisee which had bidden him saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that touches him: for she is a sinner. he spake. Luke 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. Luke 12:17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? Luke 16:3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. This man. Luke 7:16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. John 7:12,40,41,47-52 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people… John 9:24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner. would. Luke 7:37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, Luke 15:2,28-30 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them… Luke 18:9-11 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: … Jump to Previous Bidden Close Conscious Feet Hair House Invited Kind Kissed Lovingly Manner Perceived Perfume Pharisee Poured Prophet Sinner Sort Standing Tears Touch Touches Toucheth Touching Weeping Wet Wiped WithinJump to Next Bidden Close Conscious Feet Hair House Invited Kind Kissed Lovingly Manner Perceived Perfume Pharisee Poured Prophet Sinner Sort Standing Tears Touch Touches Toucheth Touching Weeping Wet Wiped WithinLuke 7 1. Jesus finds a greater faith in the centurion;10. heals his servant, being absent; 11. raises from death the widow's son at Nain; 18. answers John's messengers with the declaration of his miracles; 24. testifies to the people what opinion he held of John; 31. compares this generation to the children in the marketplaces, 36. and allowing his feet to be washed and anointed by a woman who was a sinner, 44. he shows how he is a friend to sinners, to forgive them their sins, upon their repentance. When the Pharisee who had invited Jesus saw this The Pharisee in question is Simon, as identified later in the passage. Pharisees were a religious group known for their strict adherence to the Law of Moses and additional oral traditions. They often held positions of influence in Jewish society. The act of inviting Jesus to a meal suggests a level of curiosity or interest in His teachings, though not necessarily acceptance. Meals were significant social events in Jewish culture, often used to discuss theological and philosophical ideas. he said to himself “If this man were a prophet He would know who this is and what kind of woman is touching Him for she is a sinner!” Persons / Places / Events 1. JesusCentral figure in the passage, known for His teachings and miracles. He is invited to dine at the Pharisee's house. 2. The Pharisee (Simon) A religious leader who invited Jesus to his home. He internally questions Jesus' prophetic insight when a sinful woman approaches Jesus. 3. The Sinful Woman An unnamed woman known for her sinful lifestyle. She approaches Jesus with an act of worship and repentance, which prompts the Pharisee's judgment. 4. The House of the Pharisee The setting of the event, where Jesus is dining and where the interaction takes place. 5. The Event of Anointing The woman anoints Jesus' feet, an act of humility and devotion, which becomes a point of contention for the Pharisee. Teaching Points Judgment vs. CompassionThe Pharisee's judgmental thoughts contrast with Jesus' compassionate acceptance. Believers are called to emulate Jesus' compassion rather than the Pharisee's judgment. Understanding True Prophecy The Pharisee doubts Jesus' prophetic insight, yet Jesus demonstrates true prophecy by understanding the woman's heart. True prophecy involves discernment and compassion. Repentance and Forgiveness The woman's actions demonstrate repentance, and Jesus' acceptance signifies forgiveness. Believers should approach Jesus with a repentant heart, trusting in His forgiveness. Self-Reflection The Pharisee's internal judgment serves as a reminder for believers to examine their own hearts and attitudes towards others, avoiding self-righteousness. Welcoming Sinners Jesus' interaction with the sinful woman encourages believers to welcome and minister to those society deems unworthy, reflecting God's love and grace. Bible Study Questions and Answers 1. What is the meaning of Luke 7:39?2. How does Luke 7:39 challenge our understanding of judging others' worthiness before God? 3. What does Simon's reaction reveal about his understanding of Jesus' mission and identity? 4. How can we avoid Simon's mistake of judging others' repentance and sincerity? 5. What Old Testament teachings align with Jesus' response to Simon in Luke 7? 6. How can we apply Jesus' example of grace in our daily interactions? 7. Why did the Pharisee doubt Jesus' prophetic ability in Luke 7:39? 8. How does Luke 7:39 challenge our understanding of sin and forgiveness? 9. What cultural norms are highlighted in the Pharisee's reaction in Luke 7:39? 10. What are the top 10 Lessons from Luke 7? 11. Why did Simon doubt Jesus' acceptance of the sinful woman? 12. Why did Simon doubt Jesus' acceptance of the sinful woman? 13. Luke 7:29-30 - Does the mention of people rejecting John's baptism but being open to Jesus contradict or undermine John's prophetic role elsewhere in Scripture? 14. Luke 7:36-50 - How does the anointing of Jesus by a sinful woman align, or conflict, with other anointing accounts in the Gospels regarding location, timing, and participants? What Does Luke 7:39 Mean When the Pharisee who had invited Jesus saw this– Simon has welcomed Jesus to a formal meal (Luke 7:36), yet his hospitality lacks warmth, and he watches the woman’s devotion with cold scrutiny. – Like other Pharisees who “complained to His disciples, ‘Why do You eat and drink with tax collectors and sinners?’” (Luke 5:30), he is more concerned with appearances than with mercy. – The scene recalls Mark 2:16, where religious leaders questioned Jesus’ table fellowship. Their pattern is consistent: external religion overshadowing love. He said to himself – Simon keeps his thoughts hidden, but “the LORD knows the thoughts of man” (Psalm 94:11). – Jesus, “aware of their reasoning” (Luke 5:22), will soon answer Simon aloud, proving His divine insight (cf. John 2:24-25). – What looks like a silent judgment in Simon’s heart becomes an occasion for Jesus to reveal both the man’s sin and the woman’s forgiveness. "If this man were a prophet" – Simon questions Jesus’ identity; prophetic status, in his mind, must include supernatural discernment (cf. 2 Kings 6:12). – Ironically, the one he doubts is the very Prophet promised in Deuteronomy 18:15 and hailed by the people in Luke 7:16. – The Samaritan woman recognized Jesus as a prophet because He knew her life (John 4:19), while Simon rejects Him because he thinks Jesus does not know. Unbelief blinds. He would know who this is and what kind of woman is touching Him – The Pharisee assumes contact with a morally stained person would defile a holy man (Leviticus 5:3). – Yet Jesus repeatedly allows the “unclean” to touch Him—lepers (Luke 5:12-13), the hemorrhaging woman (Luke 8:43-48)—and instead of becoming defiled, He makes them whole. – His knowledge is not lacking; He perceives both her past and her present faith, just as He knew Zacchaeus’ heart before speaking to him (Luke 19:1-10). For she is a sinner! – Simon labels her by her former life; Jesus will label her by her forgiven status (Luke 7:48-50). – Matthew 9:13 reminds us, “I desire mercy, not sacrifice.” The Pharisee chooses sacrifice; Christ extends mercy. – Romans 3:23 levels the ground: “for all have sinned.” Simon ignores his own need while spotlighting hers, a danger echoed in Luke 18:9-14, where another Pharisee exalts himself over a tax collector. summary Luke 7:39 exposes a heart-level contrast: religious pride versus repentant faith. Simon’s silent skepticism shows that proximity to Jesus is not the same as devotion. Believing the Scriptures literally, we see Jesus as the omniscient Prophet who knows every heart, welcomes the repentant, and transforms “sinners” into forgiven worshipers. The verse challenges us to lay aside judgment, recognize our own need of grace, and celebrate the Savior who knows us completely and loves us still. (39) This man, if he were a prophet.--The words show that the Pharisee had had a half-feeling of respect for our Lord as a teacher, that he at least knew that He was looked upon by the people as a prophet. There is traceable in what he says a tone of satisfaction at having detected what seemed to him inconsistent with the conception of a prophet's character. It is noticeable that he, like the woman of Samaria (John 4:19), sees that character manifested, not merely in prediction, but in the power to read the secrets of men's lives and hearts. (Comp. 1Corinthians 14:24-25.) He knew what the woman was, and the so-called prophet did not.Verse 39. - Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This Man, if he were a Prophet, would have known who and what manner of woman this is that toucheth him. It is clear that it was no mere curiosity which prompted his asking the Master to be his Guest. Respect and love for the Galilaean Teacher alternated with dread of what the Pharisee order to which he belonged would think of his conduct. As we have said, he compromised the matter with his heart, by inviting Jesus publicly, but then only receiving him with the coldest formality. He seems half-glad of this incident, for it seemed in some measure to excuse his haughty unfriendly reception of One from whom he had undoubtedly received rich spiritual benefit, as we shall see further on. "Hardly a great Prophet, then, after all, else he would have known all about her." This was what at once occurred to Simon. For she is a sinner. Yes, in Simon's mind, and in the world's estimation, but before the throne of God she was differently viewed. She had heard the Master's loving call to repentance, and a new life and a change had taken place in her whole being since she had listened to his voice.Parallel Commentaries ... Greek Whenδὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. the ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Pharisee Φαρισαῖος (Pharisaios) Noun - Nominative Masculine Singular Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary. who ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. had invited καλέσας (kalesas) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'. [Jesus] αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. saw [this], Ἰδὼν (Idōn) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear. he said εἶπεν (eipen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say. to ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. himself, ἑαυτῷ (heautō) Reflexive Pronoun - Dative Masculine 3rd Person Singular Strong's 1438: Himself, herself, itself. “If εἰ (ei) Conjunction Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc. this [man] Οὗτος (Houtos) Demonstrative Pronoun - Nominative Masculine Singular Strong's 3778: This; he, she, it. were ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. a prophet, προφήτης (prophētēs) Noun - Nominative Masculine Singular Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet. He would know ἐγίνωσκεν (eginōsken) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications. who [this is] τίς (tis) Interrogative / Indefinite Pronoun - Nominative Feminine Singular Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. what kind ποταπὴ (potapē) Interrogative / Indefinite Pronoun - Nominative Feminine Singular Strong's 4217: Of what kind, of what manner. Apparently from pote and the base of pou; interrogatively, whatever, i.e. Of what possible sort. of ἡ (hē) Article - Nominative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. woman γυνὴ (gynē) Noun - Nominative Feminine Singular Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife. is touching ἅπτεται (haptetai) Verb - Present Indicative Middle - 3rd Person Singular Strong's 680: Prop: I fasten to; I lay hold of, touch, know carnally. Reflexive of hapto; properly, to attach oneself to, i.e. To touch. Him— αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. for ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. she is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. a sinner!” ἁμαρτωλός (hamartōlos) Adjective - Nominative Feminine Singular Strong's 268: Sinning, sinful, depraved, detestable. From hamartano; sinful, i.e. A sinner. Links Luke 7:39 NIVLuke 7:39 NLT Luke 7:39 ESV Luke 7:39 NASB Luke 7:39 KJV Luke 7:39 BibleApps.com Luke 7:39 Biblia Paralela Luke 7:39 Chinese Bible Luke 7:39 French Bible Luke 7:39 Catholic Bible NT Gospels: Luke 7:39 Now when the Pharisee who had invited (Luke Lu Lk) |
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