Luke 23:40
New International Version
But the other criminal rebuked him. "Don't you fear God," he said, "since you are under the same sentence?

New Living Translation
But the other criminal protested, "Don't you fear God even when you have been sentenced to die?

English Standard Version
But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation?

Berean Study Bible
But the other one rebuked him, saying, “Do you not even fear God, since you are under the same judgment?

Berean Literal Bible
And the other answering, was rebuking him, saying, "Do you not even fear God, that you are under the same judgment,

New American Standard Bible
But the other answered, and rebuking him said, "Do you not even fear God, since you are under the same sentence of condemnation?

King James Bible
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

Christian Standard Bible
But the other answered, rebuking him: "Don't you even fear God, since you are undergoing the same punishment?

Contemporary English Version
But the other criminal told the first one off, "Don't you fear God? Aren't you getting the same punishment as this man?

Good News Translation
The other one, however, rebuked him, saying, "Don't you fear God? You received the same sentence he did.

Holman Christian Standard Bible
But the other answered, rebuking him: "Don't you even fear God, since you are undergoing the same punishment?

International Standard Version
But the other criminal rebuked him, "Aren't you afraid of God, since you are suffering the same penalty?

NET Bible
But the other rebuked him, saying, "Don't you fear God, since you are under the same sentence of condemnation?

New Heart English Bible
But the other answered, and rebuking him said, "Do you not even fear God, seeing you are under the same condemnation?

Aramaic Bible in Plain English
And his companion rebuked him and he said to him, “Are you not even afraid of God? For you also are in condemnation with him.

GOD'S WORD® Translation
But the other criminal scolded him: "Don't you fear God at all? Can't you see that you're condemned in the same way that he is?

New American Standard 1977
But the other answered, and rebuking him said, “Do you not even fear God, since you are under the same sentence of condemnation?

Jubilee Bible 2000
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

King James 2000 Bible
But the other answering rebuked him, saying, Do you not fear God, seeing you are in the same condemnation?

American King James Version
But the other answering rebuked him, saying, Do not you fear God, seeing you are in the same condemnation?

American Standard Version
But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation?

Douay-Rheims Bible
But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation?

Darby Bible Translation
But the other answering rebuked him, saying, Dost thou too not fear God, thou that art under the same judgment?

English Revised Version
But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation?

Webster's Bible Translation
But the other answering, rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

Weymouth New Testament
But the other, answering, reproved him. "Do you also not fear God," he said, "when you are actually suffering the same punishment?

World English Bible
But the other answered, and rebuking him said, "Don't you even fear God, seeing you are under the same condemnation?

Young's Literal Translation
And the other answering, was rebuking him, saying, 'Dost thou not even fear God, that thou art in the same judgment?
Study Bible
The Crucifixion
39One of the criminals who hung there heaped abuse on Him. “Are You not the Christ?” he said. “Save Yourself and us!” 40But the other one rebuked him, saying, “Do you not even fear God, since you are under the same judgment? 41We are punished justly, for we are receiving what we deserve for our actions. But this man has done nothing wrong.”…
Cross References
Matthew 8:26
"You of little faith," Jesus replied, "why are you so afraid?" Then He got up and rebuked the winds and the sea, and it was perfectly calm.

Luke 23:39
One of the criminals who hung there heaped abuse on Him. "Are You not the Christ?" he said. "Save Yourself and us!"

Luke 23:41
We are punished justly, for we are receiving what we deserve for our actions. But this man has done nothing wrong."

Treasury of Scripture

But the other answering rebuked him, saying, Do not you fear God, seeing you are in the same condemnation?

rebuked.

Leviticus 19:17
Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

Ephesians 5:11
And have no fellowship with the unfruitful works of darkness, but rather reprove them.

Dost.

Luke 12:5
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

Psalm 36:1
To the chief Musician, A Psalm of David the servant of the LORD. The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.

Revelation 15:4
Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

seeing.

2 Chronicles 28:22
And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz.

Jeremiah 5:3
O LORD, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.

Revelation 16:11
And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.







Lexicon
But
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

other [one]
ἕτερος (heteros)
Adjective - Nominative Masculine Singular
Strong's Greek 2087: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.

rebuked
ἐπιτιμῶν (epitimōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 2008: From epi and timao; to tax upon, i.e. Censure or admonish; by implication, forbid.

him,
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

saying,
ἔφη (ephē)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 5346: To say, declare. Properly, the same as the base of phos and phaino; to show or make known one's thoughts, i.e. Speak or say.

“{Do} you
σὺ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

not even
Οὐδὲ (Oude)
Adverb
Strong's Greek 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

fear
φοβῇ (phobē)
Verb - Present Indicative Middle or Passive - 2nd Person Singular
Strong's Greek 5399: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.

God,
Θεόν (Theon)
Noun - Accusative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

since
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

you are
εἶ (ei)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

under
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

same
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Neuter 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

judgment?
κρίματι (krimati)
Noun - Dative Neuter Singular
Strong's Greek 2917: From krino; a decision ('crime').
(40) But the other answering rebuked him.--On the legends connected with the penitent thief, see Notes on Matthew 27:44. Dysmas, or Titus, as they name him, had once before looked on the face of the Christ. He had been one of a band of robbers that attacked the holy travellers in their flight from Bethlehem, and had then pleaded for their lives. The Virgin Mother had blessed him. The child Christ had foretold his suffering and his repentance. Now, as he gazed on the face of the divine Sufferer, he recognised the features of the infant Jesus (Gosp. of Infancy, viii. 1-8; Gosp. of Nicodemus, i. 10). Confining ourselves to what St. Luke records, we may think of him as impressed by the holiness and patience of Him he looked on. What such a One claimed to be, that He must have a right to claim, and so the very words uttered in mockery, "Christ, the King of Israel," became an element in his conversion. This, of course, implies that he cherished Messianic hopes of some kind, if only of the vague nature then common among his people. Yet deeper in the ground-work of his character there must have been the fear of God, the reverence and awe rising out of a sense of sin, the absence of which he noted in his companion. He accepted his punishment as just, and in so doing made it reformatory and not simply penal.

23:32-43 As soon as Christ was fastened to the cross, he prayed for those who crucified him. The great thing he died to purchase and procure for us, is the forgiveness of sin. This he prays for. Jesus was crucified between two thieves; in them were shown the different effects the cross of Christ would have upon the children of men in the preaching the gospel. One malefactor was hardened to the last. No troubles of themselves will change a wicked heart. The other was softened at the last: he was snatched as a brand out of the burning, and made a monument of Divine mercy. This gives no encouragement to any to put off repentance to their death-beds, or to hope that they shall then find mercy. It is certain that true repentance is never too late; but it is as certain that late repentance is seldom true. None can be sure they shall have time to repent at death, but every man may be sure he cannot have the advantages this penitent thief had. We shall see the case to be singular, if we observe the uncommon effects of God's grace upon this man. He reproved the other for railing on Christ. He owned that he deserved what was done to him. He believed Jesus to have suffered wrongfully. Observe his faith in this prayer. Christ was in the depth of disgrace, suffering as a deceiver, and not delivered by his Father. He made this profession before the wonders were displayed which put honour on Christ's sufferings, and startled the centurion. He believed in a life to come, and desired to be happy in that life; not like the other thief, to be only saved from the cross. Observe his humility in this prayer. All his request is, Lord, remember me; quite referring it to Jesus in what way to remember him. Thus he was humbled in true repentance, and he brought forth all the fruits for repentance his circumstances would admit. Christ upon the cross, is gracious like Christ upon the throne. Though he was in the greatest struggle and agony, yet he had pity for a poor penitent. By this act of grace we are to understand that Jesus Christ died to open the kingdom of heaven to all penitent, obedient believers. It is a single instance in Scripture; it should teach us to despair of none, and that none should despair of themselves; but lest it should be abused, it is contrasted with the awful state of the other thief, who died hardened in unbelief, though a crucified Saviour was so near him. Be sure that in general men die as they live.
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