And He said to them
This phrase indicates Jesus is speaking directly to His disciples. The setting is the Upper Room in Jerusalem, where Jesus is gathered with His closest followers for the Last Supper. This intimate setting underscores the importance of His message and the relationship He has with His disciples. The Upper Room is traditionally believed to be located on Mount Zion, a place of significant historical and religious importance.

I have eagerly desired
The expression of eagerness highlights the deep emotional and spiritual significance of this moment for Jesus. It reflects His anticipation of fulfilling His mission and the establishment of a new covenant. This desire is rooted in His love for His disciples and His commitment to God's redemptive plan. The Greek word used here, "epithymia," conveys a strong, heartfelt longing.

to eat this Passover with you
The Passover meal commemorates the Israelites' deliverance from slavery in Egypt, as described in Exodus 12. By choosing this moment to share with His disciples, Jesus is connecting His impending sacrifice to the Passover lamb, a type of Christ, symbolizing deliverance from sin. This meal marks the transition from the old covenant to the new covenant, which Jesus will establish through His death and resurrection.

before My suffering
Jesus is foreshadowing His imminent crucifixion, which He refers to as His "suffering." This suffering is central to His mission as the Messiah, fulfilling prophecies such as Isaiah 53, which speaks of the suffering servant. His awareness and acceptance of this suffering demonstrate His obedience to the Father's will and His role as the sacrificial Lamb who takes away the sins of the world.

1. Jesus Christ
The central figure in this passage, expressing His deep desire to share the Passover meal with His disciples before His impending suffering and crucifixion.

2. The Disciples
The twelve followers of Jesus who are present with Him at the Last Supper, representing the early church and the foundation of Christian fellowship.

3. The Passover
A significant Jewish festival commemorating the Israelites' deliverance from Egypt, symbolizing redemption and foreshadowing Christ's sacrificial death.

4. Jerusalem
The city where these events take place, significant as the center of Jewish worship and the location of Jesus' crucifixion and resurrection.

5. The Last Supper
The final meal Jesus shares with His disciples, instituting the Lord's Supper and establishing a new covenant through His body and blood.Eager Anticipation of Fellowship
Jesus' eagerness to share the Passover with His disciples highlights the importance of fellowship and community in the Christian life. Believers are encouraged to value and prioritize gathering together in worship and communion.

Understanding Sacrifice
The Passover meal foreshadows Jesus' ultimate sacrifice. Christians are called to remember and reflect on the significance of Christ's death and resurrection, recognizing the cost of their redemption.

The New Covenant
Jesus establishes a new covenant through His blood, inviting believers into a personal relationship with God. This covenant calls for a response of faith, obedience, and commitment to living out the teachings of Christ.

Preparation for Suffering
Jesus' awareness of His impending suffering serves as a reminder for believers to prepare spiritually for trials and to trust in God's plan, even in the face of adversity.

Symbolism of the Passover
Understanding the symbolism of the Passover enhances appreciation for the Lord's Supper, encouraging believers to approach it with reverence and gratitude.Top 10 Lessons from Luke 22

Luke 22:15–20 presents the institution of the Lord’s Supper—why are the details (like the cup and wording) not fully consistent with parallel accounts?

What are the key elements of Christ's death and resurrection?

Can this cup pass from me?

What is the Holy Eucharist?(15) With desire I have desired.--The peculiar mode of expressing intensity by the use of a cognate noun with the verb of action, though found sometimes in other languages, is an idiom characteristically Hebrew (comp. "thou shalt surely die" for "dying thou shalt die," in Genesis 2:17), and its use here suggests the thought that St. Luke heard what he reports from some one who repeated the very words which our Lord had spoken in Aramaic. The whole passage is peculiar to him, and implies that he had sought to fill up the gaps in the current oral teaching which is reproduced in St. Matthew and St. Mark. It was natural that in so doing he might feel some uncertainty as to the precise position of these supplementary incidents, and hence the difficulties, of no great importance, which present themselves on a comparison of the three narratives. The words now before us bear obviously the impression of having been spoken at the beginning of the Feast. The Master yearned, if we may so speak, for a last Passover with His "friends," as we yearn for a last Communion with ours; all the more so, we may believe, because it was in His purpose to perfect the former by transfiguring it into the latter. The words have been thought to confirm the view that our Lord was anticipating by twenty-four hours the strictly legal time of the Passover. It must be admitted, however, that they-do not in themselves suggest that thought. All that can be said is that they fall in with it, if proved on independent evidence.

Verse 15. - And he said unto them, With desire I have desired to eat this Passover with you before I suffer. This peculiar expression, "with desire," etc., is evidently a reproduction by St. Luke of the Lord's very words repeated to him originally in Aramaic (Hebrew), They seem to be a touching apology or explanation from him to his own, for thus anticipating the regular Passover Supper by twenty-four hours. He had been longing with an intense longing to keep this last Passover with them: First as the dear human Friend who would make this his solemn last farewell. (Do not we, when we feel the end is coming, long for a last communion with our dearest ones?) And, secondly, as the Divine Master who would gather up into a final discourse his most important, deepest teaching. We find this teaching especially reported by St. John in his Gospel (13-17.). And thirdly, as the Founder of a great religion, he purposed, on this momentous occasion, transforming the most solemn festal gathering of the ancient Jewish people, which commemorated their greatest deliverance, into a feast which should - as age succeeded age - commemo-rate a far greater deliverance, not of the old chosen race only, but of every race under heaven. These were three of the reasons why he had desired so earnestly to eat this Passover with them. "To-morrow, at the usual hour, when the people cat their Passover, it will be too late for us." This he expresses in his own sad words, "before I suffer."

Parallel Commentaries ...


And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He said
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

them,
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“I have eagerly desired
ἐπεθύμησα (epethymēsa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 1937: To long for, covet, lust after, set the heart upon. From epi and thumos; to set the heart upon, i.e. Long for.

to eat
φαγεῖν (phagein)
Verb - Aorist Infinitive Active
Strong's 5315: A primary verb; to eat.

this
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's 3778: This; he, she, it.

Passover
πάσχα (pascha)
Noun - Accusative Neuter Singular
Strong's 3957: The feast of Passover, the Passover lamb. Of Chaldee origin; the Passover.

with
μεθ’ (meth’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

you
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

before
πρὸ (pro)
Preposition
Strong's 4253: A primary preposition; 'fore', i.e. In front of, prior to.

My
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

suffering.
παθεῖν (pathein)
Verb - Aorist Infinitive Active
Strong's 3958: I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.


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NT Gospels: Luke 22:15 He said to them I have earnestly (Luke Lu Lk)