Luke 22:47
New International Version
While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him,

New Living Translation
But even as Jesus said this, a crowd approached, led by Judas, one of the twelve disciples. Judas walked over to Jesus to greet him with a kiss.

English Standard Version
While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him,

Berean Study Bible
While He was still speaking, a crowd arrived, led by the man called Judas, one of the Twelve. He approached Jesus to kiss Him.

Berean Literal Bible
While He was still speaking, behold, a crowd, and he who is called Judas, one of the Twelve, was going before them, and drew near to Jesus to kiss Him.

New American Standard Bible
While He was still speaking, behold, a crowd came, and the one called Judas, one of the twelve, was preceding them; and he approached Jesus to kiss Him.

King James Bible
And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

Christian Standard Bible
While he was still speaking, suddenly a mob came, and one of the Twelve named Judas was leading them. He came near Jesus to kiss him,

Contemporary English Version
While Jesus was still speaking, a crowd came up. It was led by Judas, one of the twelve apostles. He went over to Jesus and greeted him with a kiss.

Good News Translation
Jesus was still speaking when a crowd arrived, led by Judas, one of the twelve disciples. He came up to Jesus to kiss him.

Holman Christian Standard Bible
While He was still speaking, suddenly a mob was there, and one of the Twelve named Judas was leading them. He came near Jesus to kiss Him,

International Standard Version
While Jesus was still speaking, a crowd arrived. The man called Judas, one of the Twelve, was leading them, and he came close to Jesus to kiss him.

NET Bible
While he was still speaking, suddenly a crowd appeared, and the man named Judas, one of the twelve, was leading them. He walked up to Jesus to kiss him.

New Heart English Bible
While he was still speaking, look, a crowd came, and he who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him.

Aramaic Bible in Plain English
And while he was speaking, behold, a crowd and he who is called Yehuda, one of the twelve, came. He went before them, and he came to Yeshua and he kissed him, for he had given a sign to them: “Whomever I kiss is the one.”

GOD'S WORD® Translation
While he was still speaking to the disciples, a crowd arrived. The man called Judas, one of the twelve apostles, was leading them. He came close to Jesus to kiss him.

New American Standard 1977
While He was still speaking, behold, a multitude came, and the one called Judas, one of the twelve, was preceding them; and he approached Jesus to kiss Him.

Jubilee Bible 2000
And while he yet spoke, behold a multitude, and he that was called Judas, one of the twelve, went before them and drew near unto Jesus to kiss him.

King James 2000 Bible
And while he yet spoke, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

American King James Version
And while he yet spoke, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near to Jesus to kiss him.

American Standard Version
While he yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them; and he drew near unto Jesus to kiss him.

Douay-Rheims Bible
As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them, and drew near to Jesus, for to kiss him.

Darby Bible Translation
As he was yet speaking, behold, a crowd, and he that was called Judas, one of the twelve, went on before them, and drew near to Jesus to kiss him.

English Revised Version
While he yet spake, behold, a multitude, and he that was called Judas, one of the twelve, went before them; and he drew near unto Jesus to kiss him.

Webster's Bible Translation
And while he was yet speaking, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near to Jesus to kiss him.

Weymouth New Testament
While He was still speaking there came a crowd with Judas, already mentioned as one of the Twelve, at their head. He went up to Jesus to kiss Him.

World English Bible
While he was still speaking, behold, a multitude, and he who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him.

Young's Literal Translation
And while he is speaking, lo, a multitude, and he who is called Judas, one of the twelve, was coming before them, and he came nigh to Jesus to kiss him,
Study Bible
The Betrayal of Jesus
46“Why are you sleeping?” He asked. “Get up and pray so that you will not enter into temptation.” 47While He was still speaking, a crowd arrived, led by the man called Judas, one of the Twelve. He approached Jesus to kiss Him. 48But Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?”…
Cross References
Matthew 26:47
While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a large crowd armed with swords and clubs, sent from the chief priests and elders of the people.

Mark 14:43
While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd armed with swords and clubs, sent from the chief priests, scribes, and elders.

Luke 22:48
But Jesus asked him, "Judas, are you betraying the Son of Man with a kiss?"

John 18:3
So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons.

Acts 1:16
"Brothers, the Scripture had to be fulfilled which the Holy Spirit foretold through the mouth of David concerning Judas, who became a guide for those who arrested Jesus.

Treasury of Scripture

And while he yet spoke, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near to Jesus to kiss him.

while.

Matthew 26:45-47
Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners…

Mark 14:41-43
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners…

John 18:2-9
And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples…

Judas.

Luke 22:3-6
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve…

Matthew 26:14-16,47
Then one of the twelve, called Judas Iscariot, went unto the chief priests, …

Mark 14:10,43
And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them…







Lexicon
While
Ἔτι (Eti)
Adverb
Strong's Greek 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.

He
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

was still speaking,
λαλοῦντος (lalountos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

a crowd
ὄχλος (ochlos)
Noun - Nominative Masculine Singular
Strong's Greek 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.

arrived,
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's Greek 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

led by
προήρχετο (proērcheto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 4281: To go forward, go on, advance; I go before, precede. From pro and erchomai; to go onward, precede.

the [man]
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

called
λεγόμενος (legomenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

Judas,
Ἰούδας (Ioudas)
Noun - Nominative Masculine Singular
Strong's Greek 2455: Of Hebrew origin; Judas, the name of ten Israelites; also of the posterity of one of them and its region.

one
εἷς (heis)
Adjective - Nominative Masculine Singular
Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Twelve.
δώδεκα (dōdeka)
Adjective - Genitive Masculine Plural
Strong's Greek 1427: Twelve; the usual way in which the Twelve apostles of Jesus are referred to. From duo and deka; two and ten, i.e. A dozen.

He approached
ἤγγισεν (ēngisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 1448: Trans: I bring near; intrans: I come near, approach. From eggus; to make near, i.e. approach.

Jesus
Ἰησοῦ (Iēsou)
Noun - Dative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

to kiss
φιλῆσαι (philēsai)
Verb - Aorist Infinitive Active
Strong's Greek 5368: From philos; to be a friend to (an individual or an object), i.e. Have affection for; specially, to kiss.

Him.
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
(47-49) And while he yet spake.--See Notes on Matthew 26:47-50; Mark 14:43-46.

Went before them.--The tense implies, not that Judas then left those with whom he had walked before, but that he was seen walking, as he had been all along, in advance of the others. He was "guide to them that took Jesus" (Acts 1:16).

Verses 47-53. - The arrest of the Redeemer. All the four evangelists tell the story of the last hours, in the main the same, though the language is often quite different, and fresh and important details appear in each memoir. The general effect on the thoughtful reader is that the Crucifixion and the events leading up to it were very far from being the result of the counsels of the Jewish leaders, the outcome of their relentless enmity. The death and all the attendant circumstances took place in their solemn order, then, when the public teaching of the Redeemer was finished, because it had been determined by some higher and grander power than was possessed by Jerusalem Sanhedrin or Roman Senate. So St. Matthew, in his account, twice (Matthew 26:54, 56) gives the ground for the arrest, "That the Scriptures might be fulfilled." And the Scriptures were but the echoes of that other and grander power. Verse 47. - And while he yet spake, behold a multitude. Different to his disciples, their Master, who had prayed and received as an answer to his prayer the angel's visit, was now, when the hour of mortal danger struck, in possession of the profoundest calm. No. thing disturbed his serenity any more. With calm majesty he advanced to meet the traitor as he guided his Master's deadly enemies into the garden. From this hour Jesus welcomes the cross, from which for a brief moment he had seemed to shrink. The corn-pony who was thus guided to Gethsemane to effect the arrest in the dead of the night was composed of Roman legionaries detailed for this duty from a cohort on guard in the Antonia Fort by the temple, and of Levitical guards belonging to the temple - an armed force of police, part of the temple watch at the disposal of the priests. He that was called Judas, one of the twelve. Each of the evangelists mention the presence of the traitor. It was evidently a strange and startling detail for the writers of these memoirs that one of the chosen twelve should have been the betrayer! And drew near unto Jesus to kiss him. This was the sign agreed upon between Judas and his employers. They knew that it would be night, and that Gethsemane was shaded with olives, and that therefore some conspicuous sign would be necessary to indicate to the guards which of the company of twelve was the Master whom they were to seize. But the signal was superfluous, for, as St. John tells us, Jesus of his own accord advanced before the others, telling those who came for him who he was. Because of this kiss the early Christian Church discontinued the customary brotherly kiss on Good Friday. 22:47-53 Nothing can be a greater affront or grief to the Lord Jesus, than to be betrayed by those who profess to be his followers, and say that they love him. Many instances there are, of Christ's being betrayed by those who, under the form of godliness, fight against the power of it. Jesus here gave an illustrious example of his own rule of doing good to those that hate us, as afterwards he did of praying for those that despitefully use us. Corrupt nature warps our conduct to extremes; we should seek for the Lord's direction before we act in difficult circumstances. Christ was willing to wait for his triumphs till his warfare was accomplished, and we must be so too. But the hour and the power of darkness were short, and such the triumphs of the wicked always will be.
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