Luke 22:39
New International Version
Jesus went out as usual to the Mount of Olives, and his disciples followed him.

New Living Translation
Then, accompanied by the disciples, Jesus left the upstairs room and went as usual to the Mount of Olives.

English Standard Version
And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him.

Berean Study Bible
Jesus went out as usual to the Mount of Olives, and the disciples followed Him.

Berean Literal Bible
And having gone forth, He went according to the custom to the Mount of Olives, and the disciples also followed Him.

New American Standard Bible
And He came out and proceeded as was His custom to the Mount of Olives; and the disciples also followed Him.

King James Bible
And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

Christian Standard Bible
He went out and made his way as usual to the Mount of Olives, and the disciples followed him.

Contemporary English Version
Jesus went out to the Mount of Olives, as he often did, and his disciples went with him.

Good News Translation
Jesus left the city and went, as he usually did, to the Mount of Olives; and the disciples went with him.

Holman Christian Standard Bible
He went out and made His way as usual to the Mount of Olives, and the disciples followed Him.

International Standard Version
Then he left and went to the Mount of Olives, as usual. The disciples went with him.

NET Bible
Then Jesus went out and made his way, as he customarily did, to the Mount of Olives, and the disciples followed him.

New Heart English Bible
He came out, and went, as his custom was, to the Mount of Olives. His disciples also followed him.

Aramaic Bible in Plain English
And he went out and he went on as he was accustomed to the Mount Bayth Zaytay and his disciples also went after him.

GOD'S WORD® Translation
Jesus went out [of the city] to the Mount of Olives as he usually did. His disciples followed him.

New American Standard 1977
And He came out and proceeded as was His custom to the Mount of Olives; and the disciples also followed Him.

Jubilee Bible 2000
And he came out and went as he was wont to the mount of Olives, and his disciples also followed him.

King James 2000 Bible
And he came out, and went, as was his custom, to the mount of Olives; and his disciples also followed him.

American King James Version
And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

American Standard Version
And he came out, and went, as his custom was, unto the mount of Olives; and the disciples also followed him.

Douay-Rheims Bible
And going out, he went, according to his custom, to the mount of Olives. And his disciples also followed him.

Darby Bible Translation
And going forth he went according to his custom to the mount of Olives, and the disciples also followed him.

English Revised Version
And he came out, and went, as his custom was, unto the mount of Olives; and the disciples also followed him.

Webster's Bible Translation
And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

Weymouth New Testament
On going out, He proceeded as usual to the Mount of Olives, and His disciples followed Him.

World English Bible
He came out, and went, as his custom was, to the Mount of Olives. His disciples also followed him.

Young's Literal Translation
And having gone forth, he went on, according to custom, to the mount of the Olives, and his disciples also followed him,
Study Bible
Jesus Prays on the Mount of Olives
38So they said, “Look, Lord, here are two swords.” “That is enough,” He answered. 39Jesus went out as usual to the Mount of Olives, and the disciples followed Him. 40When He came to the place, He told them, “Pray that you will not enter into temptation.”…
Cross References
Matthew 21:1
As they drew near to Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent out two disciples.

Matthew 26:30
And when they had sung a hymn, they went out to the Mount of Olives.

Matthew 26:36
At that time Jesus went with His disciples to a place called Gethsemane, and He told them, "Sit here while I go over there and pray."

Mark 14:26
And when they had sung a hymn, they went out to the Mount of Olives.

Luke 21:37
Every day Jesus taught at the temple, but every evening He went out to spend the night on the Mount of Olives.

John 18:1
When Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.

John 18:2
Now Judas, His betrayer, also knew the place, because Jesus had often met there with His disciples.

Treasury of Scripture

And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

he came.

Matthew 26:36-38
Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder…

Mark 14:32-34
And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray…

John 18:1,2
When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples…

as.

Luke 21:37
And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

Mark 11:11,19
And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve…

Mark 13:3
And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,







Lexicon
[Jesus] went out
ἐξελθὼν (exelthōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 1831: To go out, come out. From ek and erchomai; to issue.

as usual
κατὰ (kata)
Preposition
Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

to
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Mount
ὄρος (oros)
Noun - Accusative Neuter Singular
Strong's Greek 3735: A mountain, hill. Probably from an obsolete oro; a mountain: -hill, mount(-ain).

of Olives,
Ἐλαιῶν (Elaiōn)
Noun - Genitive Feminine Plural
Strong's Greek 1636: An olive tree; the Mount of Olives. Feminine of a presumed derivative from an obsolete primary; an olive.

and
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

disciples
μαθηταί (mathētai)
Noun - Nominative Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

followed
ἠκολούθησαν (ēkolouthēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 190: To accompany, attend, follow. Properly, to be in the same way with, i.e. To accompany.

Him.
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
(39) And went, as he was wont, to the mount of Olives.--The words agree with the previous statement in Luke 21:37, and with John 18:2. Here, as in the parallel passage of Matthew 26:30 (where see Note), we have to insert the discourses of John 14-17.

Verses 39-46. - The agony in the garden. This eventful scene is recounted in detail by all the three synoptists. St. Matthew's account is the most complete. St. Mark adds one saying of the Lord's containing a deep theological truth, "Abba, Father, all things are possible unto thee." These remarkable words, occurring as they do in the midst of the most solemn scene of prayer in the Redeemer's earth-life, tell of the vast possibilities of prayer. What may not be accomplished by earnest supplication to the throne of grace? St. Luke's account is the shortest, but it contains the story of the angelic mission of help, and the additional detail of the "bloody sweat." St. John alone of the four omits the scene; but, as in other most important recitals where he refrains from repeating the story of things thoroughly known in his Master's Church at the period when he committed his Gospel to writing, he takes care, however, often to record some hitherto unrecorded piece of the Lord's teaching, which is calculated to throw new light upon the momentous twice and thrice told incident, the story of which he does not deem it necessary to repeat. So in ch. 2. he throws a flood of light upon Christian baptism. Ch. 6. is a Divine commentary on the Holy Eucharist. While in Luke 12:23-28 he gives us, in his Master's words, a new insight into that awful sorrow which was the source of the agony in Gethsemane. Canon Westcott suggests that the succession of the main events recorded by the four evangelists was as follows: - Approximate time: 1 a.m....

The agony.

The betrayal.

The conveyance to the high priest's house, probably adjoining "the Booths of Hanna." 2 a.m....

The preliminary examination before Annas in the presence of Caiaphas.

About 3 a.m....

The examination before Caiaphas and the Sanhedrin at an irregular meeting at "the Booths."

About 5 a.m....

The formal sentence of the Sanhedrin in their own proper place of meeting - Gazith or Beth Midrash (Luke 22:66; Matthew 27:1, πρωι'´ας γενομένης; comp. Mark 15:1; Luke 22:66, ὡς ἐγένετο ἡμυέρα. The first examination before Pilate at the palace. 5.30 a.m....

The examination before Herod.

The scourging and first mockery by the soldiers at the palace. 6.30 a.m....

The sentence of Pilate (John 19:14, ὥρα η΅ν ὡς ἕκτη). 7 a.m....

The second mockery of the condemned "King" by the soldiers. 9 a.m....

The Crucifixion, and rejection of the stupefying draught (Mark 15:25, η΅ν ὥρα τρίτη). 12 noon...

The last charge. 12-3 p.m....

The darkness (Matthew 27:45; Mark 15:33; Luke 28:44 η΅ν ὡσεὶ ὥρα ἕκτη ἑως ὥρας ἐννάτης). 3 p.m....

The end. Verse 39. - And he came out, and went, as he was wont, to the Mount of Olives. In the other evangelists we find the place on the Mount of Olives described as Gethsemane. The word Gethsemane signifies "oil-press." It was a garden; one of the many charming gardens which Josephus tells us old Jerusalem abounded with. It perhaps belonged to a friend of Christ, or else was with others of these gardens, or "paradises," thrown open at the great festival seasons to the faithful pilgrims who on these occasions crowded the holy city and its suburbs. There is at the present day just beyond the brook Kedron, between the paths that go up to the summit of the mount, about three quarters of a mile from the Jerusalem wall, an enclosed garden called Gethsemane. It belongs to the Latin community in Jerusalem. In it are eight very ancient olive trees. When Henry Maundrell visited the spot, in 1697, these eight aged trees were believed to be the same that stood there in the blessed Savior's time. Bove the botanist, in Ritter's 'Geography of Palestine,' vol. 4, quoted by Dean Mansel, says these venerable olive trees are two thousand years old. Josephus, however, relates that in the great siege the soldiers of Titus cut down all the trees in the Jerusalem suburbs. Even if this be assumed, these soldiers, from some feeling of awe stirred up by the tradition which hung, of course, round this hallowed spot, might have spared this little sacred grove; or they might at the time have been still young saplings, of no use for the put-pose of the siege operations. "In spite of all the doubts that can be raised against their antiquity, the eight aged olive trees, if only by their manifest difference from all others on the mountain, have always struck even the most indifferent observers. They will remain, so long as their already protracted life is spared, the most venerable of their race on the surface of the earth. Their gnarled trunks and scanty foliage will always be regarded as the most affecting of the sacred memorials in or about Jerusalem - the most nearly approaching to the everlasting hills themselves in the force with which they carry us back to the events of the gospel history" (Dean Stanley, ' Sinai and Palestine,' p. 455). 22:39-46 Every description which the evangelists give of the state of mind in which our Lord entered upon this conflict, proves the tremendous nature of the assault, and the perfect foreknowledge of its terrors possessed by the meek and lowly Jesus. Here are three things not in the other evangelists. 1. When Christ was in his agony, there appeared to him an angel from heaven, strengthening him. It was a part of his humiliation that he was thus strengthened by a ministering spirit. 2. Being in agony, he prayed more earnestly. Prayer, though never out of season, is in a special manner seasonable when we are in an agony. 3. In this agony his sweat was as it were great drops of blood falling down. This showed the travail of his soul. We should pray also to be enabled to resist unto the shedding of our blood, striving against sin, if ever called to it. When next you dwell in imagination upon the delights of some favourite sin, think of its effects as you behold them here! See its fearful effects in the garden of Gethsemane, and desire, by the help of God, deeply to hate and to forsake that enemy, to ransom sinners from whom the Redeemer prayed, agonized, and bled.
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