Luke 16:28
New International Version
for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’

New Living Translation
For I have five brothers, and I want him to warn them so they don’t end up in this place of torment.’

English Standard Version
for I have five brothers—so that he may warn them, lest they also come into this place of torment.’

Berean Standard Bible
for I have five brothers. Let him warn them, so that they will not also end up in this place of torment.’

Berean Literal Bible
for I have five brothers--so that he might warn them, that they also might not come to this place of torment.'

King James Bible
For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

New King James Version
for I have five brothers, that he may testify to them, lest they also come to this place of torment.’

New American Standard Bible
for I have five brothers—in order that he may warn them, so that they will not come to this place of torment as well.’

NASB 1995
for I have five brothers— in order that he may warn them, so that they will not also come to this place of torment.’

NASB 1977
for I have five brothers—that he may warn them, lest they also come to this place of torment.’

Legacy Standard Bible
for I have five brothers—in order that he may warn them, so that they will not also come to this place of torment.’

Amplified Bible
for I have five brothers—in order that he may solemnly warn them and witness to them, so that they too will not come to this place of torment.’

Christian Standard Bible
because I have five brothers—to warn them, so that they won’t also come to this place of torment.’

Holman Christian Standard Bible
because I have five brothers—to warn them, so they won’t also come to this place of torment.’

American Standard Version
for I have five brethren; that he may testify unto them, lest they also come into this place of torment.

Contemporary English Version
Let him warn my five brothers, so they won't come to this horrible place."

English Revised Version
for I have five brethren; that he may testify unto them, lest they also come into this place of torment.

GOD'S WORD® Translation
I have five brothers. He can warn them so that they won't end up in this place of torture.'

Good News Translation
where I have five brothers. Let him go and warn them so that they, at least, will not come to this place of pain.'

International Standard Version
because I have five brothers—to warn them, so that they won't end up in this place of torture, too.'

Majority Standard Bible
for I have five brothers. Let him warn them, so that they will not also end up in this place of torment.’

NET Bible
(for I have five brothers) to warn them so that they don't come into this place of torment.'

New Heart English Bible
for I have five brothers, that he may testify to them, so they won't also come into this place of torment.'

Webster's Bible Translation
For I have five brethren; that he may testify to them, lest they also come into this place of torment.

Weymouth New Testament
For I have five brothers. Let him earnestly warn them, lest they also come to this place of torment.'

World English Bible
for I have five brothers—that he may testify to them, so they won’t also come into this place of torment.’
Literal Translations
Literal Standard Version
for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment.

Berean Literal Bible
for I have five brothers--so that he might warn them, that they also might not come to this place of torment.'

Young's Literal Translation
for I have five brothers, so that he may thoroughly testify to them, that they also may not come to this place of torment.

Smith's Literal Translation
For I have five brethren; that he might testify to them, lest they also come into this place of torment.
Catholic Translations
Douay-Rheims Bible
That he may testify unto them, lest they also come into this place of torments.

Catholic Public Domain Version
so that he may testify to them, lest they also come into this place of torments.’

New American Bible
for I have five brothers, so that he may warn them, lest they too come to this place of torment.’

New Revised Standard Version
for I have five brothers—that he may warn them, so that they will not also come into this place of torment.’
Translations from Aramaic
Lamsa Bible
For I have five brothers; let him go and testify to them, so that they may not also come to this place of torment.

Aramaic Bible in Plain English
'For I have five brothers; he should go testify to them so that they would not come to this place of torment also.'
NT Translations
Anderson New Testament
for I have five brothers; that he may earnestly admonish them, lest they also come to this place of torment.

Godbey New Testament
for I have five brothers; in order that he may testify to them, that they may not also come to this place of the torment.

Haweis New Testament
for I have five brothers: that he may testify to them, that they also come not into this place of torment.

Mace New Testament
to give them warning, lest they also come into this place of torment.

Weymouth New Testament
For I have five brothers. Let him earnestly warn them, lest they also come to this place of torment.'

Worrell New Testament
for I have five brothers; that he may testify to them, lest they also come into this place of torment.'

Worsley New Testament
for I have five brethren; that he may testify to them my misery, least they also come into this place of torment.

Additional Translations ...
Audio Bible



Context
The Rich Man and Lazarus
27‘Then I beg you, father,’ he said, ‘send Lazarus to my father’s house, 28for I have five brothers. Let him warn them, so that they will not also end up in this place of torment.’ 29But Abraham replied, ‘They have Moses and the prophets; let your brothers listen to them.’…

Cross References
Matthew 25:41
Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.

Matthew 13:42
And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.

Revelation 20:10
And the devil who had deceived them was thrown into the lake of fire and sulfur, into which the beast and the false prophet had already been thrown. There they will be tormented day and night forever and ever.

Revelation 14:10-11
he too will drink the wine of God’s anger, poured undiluted into the cup of His wrath. And he will be tormented in fire and sulfur in the presence of the holy angels and of the Lamb. / And the smoke of their torment rises forever and ever. Day and night there is no rest for those who worship the beast and its image, or for anyone who receives the mark of its name.”

Matthew 8:12
But the sons of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.”

Mark 9:43-48
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire. / where ‘their worm never dies, and the fire is never quenched.’ / If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell. ...

2 Thessalonians 1:9
They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might,

Matthew 5:22
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.

John 5:29
and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

Romans 2:8-9
But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger. / There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;

Isaiah 66:24
“As they go forth, they will see the corpses of the men who have rebelled against Me; for their worm will never die, their fire will never be quenched, and they will be a horror to all mankind.”

Daniel 12:2
And many who sleep in the dust of the earth will awake, some to everlasting life, but others to shame and everlasting contempt.

Psalm 9:17
The wicked will return to Sheol—all the nations who forget God.

Proverbs 15:24
The path of life leads upward for the wise, that he may avoid going down to Sheol.

Ezekiel 18:30-32
Therefore, O house of Israel, I will judge you, each according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, so that your iniquity will not become your downfall. / Cast away from yourselves all the transgressions you have committed, and fashion for yourselves a new heart and a new spirit. Why should you die, O house of Israel? / For I take no pleasure in anyone’s death, declares the Lord GOD. So repent and live!


Treasury of Scripture

For I have five brothers; that he may testify to them, lest they also come into this place of torment.

lest.

Psalm 49:12,13
Nevertheless man being in honour abideth not: he is like the beasts that perish…

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Luke 16
1. The parable of the unjust steward.
14. Jesus reproves the hypocrisy of the covetous Pharisees.
19. The parable of the rich man and Lazarus the beggar.














for I have five brothers
This phrase highlights the rich man's concern for his family, indicating a sense of responsibility and familial love even in his state of torment. The number "five" may not have specific symbolic significance, but it emphasizes the personal and urgent nature of his plea. In the Greek, "brothers" (ἀδελφοί, adelphoi) can refer to both literal siblings and broader kinship, underscoring the importance of family ties in Jewish culture. Historically, family was central to Jewish identity and social structure, and this plea reflects a deep-seated desire to protect one's kin from spiritual peril.

Let him warn them
The rich man requests that Lazarus be sent to warn his brothers, demonstrating his belief in the possibility of repentance and change. The Greek word for "warn" (διαμαρτύρομαι, diamarturomai) implies a solemn testimony or earnest exhortation. This reflects the urgency and seriousness of the message he wishes to convey. Theologically, this highlights the importance of heeding divine warnings and the role of testimony in leading others to repentance. It also underscores the rich man's understanding that his brothers need a clear and compelling message to avoid his fate.

so they will not also end up
This phrase indicates the rich man's desire to prevent his brothers from sharing his fate. The Greek verb "end up" (ἔρχομαι, erchomai) is often used to describe coming or going, suggesting a journey or progression towards a destination. In this context, it implies a movement towards a final, undesirable outcome. This reflects the biblical teaching that one's choices and actions in life have eternal consequences, and it serves as a sobering reminder of the reality of judgment.

in this place of torment
The "place of torment" refers to Hades, a temporary abode of the dead in Jewish thought, where the unrighteous experience suffering. The Greek word for "torment" (βασανός, basanos) originally referred to a touchstone used for testing metals, but it came to mean severe pain or distress. This imagery conveys the intense suffering and regret experienced by those who reject God's ways. From a conservative Christian perspective, this underscores the reality of hell as a place of conscious torment and the urgent need for repentance and faith in Christ to avoid such a fate. Theologically, it serves as a powerful motivator for evangelism and living a life aligned with God's will.

(28) For I have five brethren.--Here again we are left to choose between opposite views of the motive which prompted the request. Was it simply a selfish fear of reproaches that might aggravate his sufferings? Was it the stirring in him of an unselfish anxiety for others, content to bear his own anguish if only his brothers might escape? Either view is tenable enough, but the latter harmonises more with the humility of the tone in which the request is uttered. The question why "five" are named is again one which we cannot answer with certainty. The allusions which some have found to the five senses, in the indulgence of which the man had passed his life, or to the five books of Moses (!), are simply fantastic. It may have been merely the use of a certain number for an uncertain, as in the case of the five wise and the five foolish virgins (Matthew 25:2), or the five talents (Matthew 25:15), or the five cities in the land of Egypt (Isaiah 19:18). It may have been an individualising feature, pointing to some conspicuously self-indulgent rich man among the hearers of the parable, and so coming home to him as a warning; or, possibly (following up the hint in the Note on Luke 16:19), to the number of the Tetrarch's surviving brothers. Of these he had had eight, but Aristobulus and Arche-laus were already dead, and possibly, of course, another. Here, returning to the structure of the parable, there is a special motive for the rich man's wishing Lazarus to be sent. The brothers had seen the beggar lying at his gate. If they were to see him now, as risen from the dead, they would learn how far more blessed his state had been than the luxurious ease in which they had passed and were still passing their lives.



Parallel Commentaries ...


Greek
for
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

I have
ἔχω (echō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

five
πέντε (pente)
Adjective - Accusative Masculine Plural
Strong's 4002: Five. A primary number; 'five'.

brothers.
ἀδελφούς (adelphous)
Noun - Accusative Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

Let him warn
διαμαρτύρηται (diamartyrētai)
Verb - Present Subjunctive Middle or Passive - 3rd Person Singular
Strong's 1263: To give solemn evidence, testify (declare) solemnly. From dia and martureo; to attest or protest earnestly, or hortatively.

them
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

so
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

they
αὐτοὶ (autoi)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

will not also end up
ἔλθωσιν (elthōsin)
Verb - Aorist Subjunctive Active - 3rd Person Plural
Strong's 2064: To come, go.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

this
τοῦτον (touton)
Demonstrative Pronoun - Accusative Masculine Singular
Strong's 3778: This; he, she, it.

place
τόπον (topon)
Noun - Accusative Masculine Singular
Strong's 5117: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.

of torment.’
βασάνου (basanou)
Noun - Genitive Feminine Singular
Strong's 931: Torture, torment, examination by torture. Perhaps remotely from the same as basis; a touch-stone, i.e. torture.


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NT Gospels: Luke 16:28 For I have five brothers that he (Luke Lu Lk)
Luke 16:27
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