Ezekiel 43:12
This is the law of the house; On the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
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(12) Upon the top of the mountain.—Comp. Ezekiel 40:2. The command to keep and observe everything is closed, as often in similar cases, by a summary statement of the reason: for the whole surroundings of the dwelling-place of the Most High are holy.

With Ezekiel 43:13 a new part of the vision begins, extending to the close of Ezekiel 46, describing the new ordinances of the sanctuary. This is fitly opened with a description of the altar for the sacrifices, the central act of the ancient worship.

Ezekiel 43:12. This is the law of the house — This is the first comprehensive rule; or, this is the general law respecting this temple, and all that belongs to it. Whereas formerly only the chancel, or sanctuary, was most holy, now the whole mount of the house, the whole limit thereof round about, including all the courts and all the chambers, shall be so. This signified that, in gospel times, 1st, The church should have the privilege of the holy of holies, namely, that of a near access to God. All believers have now, under the gospel, liberty to enter into the holiest, Hebrews 10:19, with this advantage, that whereas the Jewish high-priests entered by the virtue of the blood of bulls and goats; we enter by the virtue of the blood of Jesus, and at all times, and wherever we are, we have through him access to the Father. 2d, That the whole church should be under an indispensable obligation to press toward the perfection of holiness, as he who hath called us is holy. All must now be most holy. Holiness becomes God’s house for ever, and in gospel times more than ever. Behold, this is the law of the house! Let none expect the protection and blessings of it that will not submit to this law.43:1-27 After Ezekiel had surveyed the temple of God, he had a vision of the glory of God. When Christ crucified, and the things freely given to us of God, through Him, are shown to us by the Holy Ghost, they make us ashamed for our sins. This frame of mind prepares us for fuller discoveries of the mysteries of redeeming love; and the whole of the Scriptures should be opened and applied, that men may see their sins, and repent of them. We are not now to offer any atoning sacrifices, for by one offering Christ has perfected for ever those that are sanctified, Heb 10:14; but the sprinkling of his blood is needful in all our approaches to God the Father. Our best services can be accepted only as sprinkled with the blood which cleanses from all sin.See also Ezekiel 47:12. This is the law of the ordinance of the new sanctuary. After the consecration, God pronounces the "law" which is to govern the ordinances of the sanctuary (compare 1 Kings 8), first briefly repeating the general rule that the place must be kept holy to the Lord (compare Revelation 21:27), and then proceeding to specific ordinances commencing with the altar. 12. whole … most holy—This superlative, which had been used exclusively of the holy of holies (Ex 26:34), was now to characterize the entire building. This all-pervading sanctity was to be "the law of the (whole) house," as distinguished from the Levitical law, which confined the peculiar sanctity to a single apartment of it. This is the first comprehensive rule. Holiness becomes God’s house or temple: this relative holiness referred to personal and real holiness, and required it. The whole circuit of this mountain shall be holy, but the top of it, on which the temple stands, shall be most holy, into which only holy persons and holy things shall be brought. This is the law of the house,.... Which follows, the more general one, which comprehends the rest:

upon the top of the mountain; denoting the exaltation and visibility of the church of Christ in the latter day, as well as its firmness and stability; see Isaiah 2:2,

the whole limit thereof round about shall be most holy; all belonging to it shall be as the most holy place in the temple, sacred to the Lord; laws, ordinances, doctrines, worship, members, ministers, all holy; nothing said or done, or have a place here, but what is holy; see Zechariah 14:20,

this is the law of the house; the principal one, according to which are directed and governed.

This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
12. Upon the top … mountain] Add: shall it be; the whole &c.Verse 12. - This is the law of the house. In this instance "the house" must not be restricted to the temple proper, consisting of the holy place and the holy of holies, but extended to the whole free space encompassing the outer court, the quadrangular area of three thousand cubits square (Ezekiel 42:16-20); and concerning this house as so defined, the fundamental torah, law, or regulation, is declared to be that of its complete sanctity. Ewald and Smend, as usual, unite with the LXX. in connecting "upon the top of the mountain" with "house;" but expositors generally agree that the clause belong to the words that follow, Upon the top of the mountain the whole limit thereof round about; and that the prophet's thought is that the entire territory upon the mountain summit included within the above specified border, and not merely the inner sanctuary, or even that with its chambers and courts, was to be regarded as most holy, or as a holy of holies, i.e. was to be consecrated as the innermost adytum of the tabernacle and temple had been. by the indwelling of Jehovah. Smend notes that "This is the law" is the customary underwriting and superscription of the laws of the priest-code (see Leviticus 6:9, 14; Leviticus 7:1, 37; Leviticus 11:46; Leviticus 12:7; Leviticus 13:59; Leviticus 14:54; Leviticus 15:32); but it need not result from this that the priest. code borrowed this expression from Ezekiel, who employs it only in this verse. The more rational hypothesis is that Ezekiel, himself a priest, made use of this formula, because acquainted with it as already existing in the so-called priest-code.
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