47:1-23 These waters signify the gospel of Christ, which went forth from Jerusalem, and spread into the countries about; also the gifts and powers of the Holy Ghost which accompanied it, by virtue of which is spread far, and produced blessed effects. Christ is the Temple; and he is the Door; from him the living waters flow, out of his pierced side. They are increasing waters. Observe the progress of the gospel in the world, and the process of the work of grace in the heart; attend the motions of the blessed Spirit under Divine guidance. If we search into the things of God, we find some things plain and easy to be understood, as the waters that were but to the ankles; others more difficult, which require a deeper search, as the waters to the knees, or the loins; and some quite beyond our reach, which we cannot penetrate; but must, as St. Paul did, adore the depth, Ro 11. It is wisdom to begin with that which is most easy, before we proceed to that which is dark and hard to be understood. The promises of the sacred word, and the privileges of believers, as shed abroad in their souls by the quickening Spirit, abound where the gospel is preached; they nourish and delight the souls of men; they never fade nor wither, nor are exhausted. Even the leaves serve as medicines to the soul: the warnings and reproofs of the word, though less pleasant than Divine consolations, tend to heal the diseases of the soul. All who believe in Christ, and are united to him by his sanctifying Spirit, will share the privileges of Israelites. There is room in the church, and in heaven, for all who seek the blessings of that new covenant of which Christ is Mediator.

Verse 6. - Then he... caused me to return to the brink of the river. The difficulty lying in the word "return" has given rise to a variety of conjectures. Hengstenberg supposes the prophet had made trial of the river's depth by wading in (perhaps up to the neck), and that the angel caused him to return from the stream to the bank According to Hitzig, the measuring had taken place at some distance from the stream, and the prophet, having come up to his guide from the bank after making trial of the water's depth, was Once more conducted back to the river's brink. Havernick conceives the sense to be that the prophet, having accompanied the angel to the point where the stream debouched into the Dead Sea was led back to the riverbank. All difficulty, however, vanishes if, either with Schroder we refer וַיְשִׁבֵנִי to a mental returning, as if the import were that the angel, having ascertained that the prophet had "seen" the river's course, now told him to direct his attention to the bank, or, with Keil and Kliefoth, translate עַל by "along" or "on" rather than "to." As the prophet had been led along or on the river's bank to see the increasing breadth and depth of the water, so was he now "caused to return" along or on the same bank to note the abundance of the foliage with which it was adorned.

And he said unto me, son of man, hast thou seen this? &c. That is, the man that measured the waters said to the prophet, hast thou carefully observed all this from whence the waters flowed? from what small beginnings they rose, and gradually increased? how they first issued forth, as out of a vial; and now, in the space of about two or three miles, are become a deep river, and impassable? it is right and profitable to observe the rise and progress of the Gospel; what a spread it has had in the world, and what it will have:

then he brought me, and caused me to return to the brink of the river; there to stand and observe the nature of the waters, and the course of them; the multitude of fish in them; and the trees which grew upon the banks of them; of all which some account is given in the following verses.

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